Journal wlkalam

Abstract:
Modern medical scientists have raised the issue of “brain death”, and this issue has raised a real question about the Islamic religion’s opinion on it, at the level of considering it the point of achieving real death, without the heart stopping beating and the body stopping moving being important in that, especially since it is achieved after the death of the brain; then it is incidental to death, dependent on it, and does not achieve real death, and this understanding is not accepted by custom, and even rejected by it, such that they do not consider a person dead except after the heart stops beating, the body stops moving, and the signs of death known to custom appear.
Therefore, it is necessary for jurists to state their opinion on the issue, especially since death is the subject of many rulings - such as inheritance, the maturity of debt, the obligation of the eldest son to pay for his father, the waiting period for a wife whose husband has died, the invalidity of the agency of the deceased, the prohibition of the ruling of retaliation for a crime against the body of the deceased, and other rulings, such as the permissibility of removing life support devices from a person whose brain is dead in order to benefit from his organs, while jurists considered it a necessity that permits this, as if it depends on preserving a respectable life, and all of these rulings depend on determining the time of death. We must also know whether this issue is one of the topics that are left to custom to determine, or is it specific to specialists only, or has the Sharia determined its subject?

Abstract:
The idea of studying (the prohibition base requires the prohibition among the fundamentalists applied models from Surat Al -Anaam) to explain the meaning of the rule, the prohibition, and the prohibition, and clarify the opinion of the scholars in the prohibition that requires prohibition and the dispute in that, then explain this through applications in the blessed Surat Al –Anaam

This research briefly addresses in its input: the introduction of the Bureau for the Coordination of Arabization in Rabat, its genesis and its objectives. The research then addresses the efforts of the Arabization Coordination Office in standardizing terminology, by highlighting the nature of the Office\'s work, which moves on four tracks: symposiums, conferences, unified lexicons, and the terminology bank, which will form the cornerstones of this research.

Arabic rhetoric went in multiple directions, and its interests differed according to the different literary and Qur’anic evidence circulating in the first rhetorical works at the beginning of its inception. Perhaps the emergence of the first graphic trend in Arabic rhetoric began with the appearance of Al-Jahiz Al-Mu’tazili (d. 255 AH), and continued after him with Ibn Wahb (d. 335 AH) and Al-Askari (d. 393 AH). It is necessary to try to identify the most important observations regarding the methods of the graphic trend in quoting, which do not stem from the general observations associated with the approach of graphic artists in general. This means that examining the nature of rhetorical citation in particular Measurement in particular is an assessment of the heart and soul of the project.

The research focuses on identifying the research problem of the topic (the neglected) based on the binary division established by Al-Khalil ibn Ahmad Al-Farahidi (d. 170 AH) for words in determining their usage value among eloquent Arabs; that is, the used and the neglected. This division has not been expanded upon by subsequent linguists.
The research problem appears in defining the concept of the neglected and answering questions related to the value of induction through which a word can be judged as neglected, considering the differences among scholars with Al-Khalil in judging a group of words as neglected.
I made the research into an introduction that deals with the lexicon industry according to Al-Khalil Al-Farahidi. Then I mentioned a group of demands; the first: in defining the neglected in language and terminology. The second: the dialectic of induction and correction. The third: the neglected, a morphological phonetic view. Then I concluded it with the results and a list of sources.

From the beginning, my desire was to specialize in Hadith sciences and I struggled a lot to maintain this desire and work to achieve it by presenting topics related to Hadith and its sciences. Through my research and review of the schools specializing in Hadith, I found a big difference between the origins and curricula of the two largest Shiite scientific schools that represent the Shiite sect and are referred to, especially in all sciences, not just Hadith, which are my schools (Baghdad and Qum). The topic was consistent with my desire by research, and it falls within my scientific interests, and it took me several months until I had a complete picture of what I am discussing in the subject.
One of the features of scientific schools is that they have been keen on acquiring knowledge and learning based on the directives of the Noble Prophet and the Imams, peace be upon them, as stated in the Noble Prophetic Hadith (Seeking knowledge is an obligation on every Muslim man and woman), and from this direction scientific schools spread, and the mother school was the Ray School in Medina, and after the period of prophecy, scientific circles followed in the mosque of the Messenger of Allah at the hands of the noble companions, teaching, research and reading, and with the passage of time and the movement of people from one country to another, in every country there became a scientific school headed by scholars in guidance, teaching and research.
Among those scientific schools that emerged were: Qum School, Baghdad School, Nishapur School, the Hillah School and many others spread throughout the Islamic countries, and these schools played a major role in supporting the scientific movement, which produced the huge and diverse Islamic library in all sciences, including the principles of jurisprudence, the Arabic language, literature, the arts of poetry, interpretation and its sciences, and hadith and its sciences.
Based on this point of view, the subject of this thesis focused on the origins of the Baghdad and Qum schools and their hadith curricula; as these two schools were among the largest scientific schools in that period, and the prominent figures of this sect took over them around Sheikh Al-Sadooq Muhammad ibn Ali in Qum and Sheikh Al-Mufeed Muhammad ibn Al-Nu’man in Baghdad. This subject contributed to defining and getting to know these two schools in their style, method of learning, places of learning, the theories of the two schools, and their scientific differences

Imam Musa al-Kadhim (peace be upon him) spent thirty-three years leading the Muslims. He lived through four rulers of the Abbasid state who inflicted on him various kinds of harm, torment, and abuse in their prisons, in addition to assaulting the legitimate right of the caliphate and halting the revenge of the Ahl al-Bayt. The Imam (peace be upon him) knew With the noblest morals and the most generous attributes, generosity, and worldly knowledge, these qualities and characteristics aroused the ire of his enemies, and they justified their hostility towards him by saying that he was warming the hearts of Muslims, by declaring a massive revolution against them. He inherited this hostility to those of his contemporary rulers, through the absence of the virtues, biography, and historical doctrinal status of Ahl al-Bayt.
The roles assumed by the media nation are a natural and continuous extension of their grandfather, the Messenger of God (peace be upon him and there family).The real battle since the era of the message has targeted the Islamic community, the cultural identity, and the alienation of the religious personality of Muslim youth in particular and society in general. There is no way to resist this battle except by striving to spread scientific and religious culture and facilitate its access to Muslim youth through books and research specialized in that regard. God Almighty said: (And We made Among them are imams who were guided by Our command when they were patient and had faith in Our signs. It is incumbent on the members of society to look at this individual model as a path to a better life, because happiness lies in this path and its behavior.
Many historians associated with the authorities have sought to distort the true picture of the events that took place in that time period. Whoever talks about the oppressor and describes him with descriptions that are close to the descriptions of the guardians and the infallible, then what can describe the oppressed person who has the right? It is certain that, in support of his opinion, he will obscure and eliminate the role of this model prepared for that time, and it was supposed and obvious that he would give up his personal whims and highlight the roles of high models in order for the behavior and morals of these high symbols to become rooted in the nation so that the nation will overcome the problem of the absence of the infallible, which the official governments played a major role in. Clearing that pioneering identity and benefiting from their knowledge and biography so that the benefit may spread to the Muslim community, including the advancement of society to the desired rank and in a manner consistent with what the Messenger of God (peace be upon him and there family) brought and carried to the imams after him.

This research attempts to highlight the phenomenon of quotation in the asset book of Sarraj\'s son, but does not address it in general, but rather through the relationship of quotation in meaning, interpretation, and appreciation; Because of the importance of these three concepts in Arabic grammatical thinking in general and in Ibn al-Sarraj\'s work in particular, quotation is linked to these concepts by a kind of interdependence, complementarity, but it comes as the last step in the process of establishing or establishing grammatical rules and provisions and their meaning, interpretation, or appreciation.
The objective of the research is not normative, but rather to pursue this phenomenon and highlight it as a strategy on which the sculptor - especially the son of Sarraj - relied to reconcile the theoretical requirements of the grammatical rule with the susceptibility of the texts to those requirements.

Cultural violence in the Iraqi novel is based on monitoring cultural and social transformations and the accompanying political transformation against authority and choosing the soldier as a model. The representations start from examining the lives of soldiers in battle, natural life, and the practices of the military institution. Imposing cultural repression in all its manifestations on the soldiers as they are the weakest class and falls on their shoulders. Fighting direct battles by implementing orders, and imposing intellectual affiliation by prevailing in one-party politics Therefore, the research seeks to trace the violent transformations in the human self of the soldier and his existential estrangement, especially on the conscious class among them, the impact of violence on personal and military identity, and the loss of the value of national symbols, as the culture of violence imposed by the authority changed social values into values of fear and terror, and the authority relied on producing means Various to consolidate violent imaginations in the cultural scene, which was reflected in the soldiers’ attitudes towards war, and the impact of violence on language and behavior.

Imam Ali bin Talib, peace be upon him, sent a letter to his governor of Egypt, Malik bin Al-Ashtar. This book contains many lessons, lessons and implications that the countries of the civilized world have taken without mentioning who brought it and who worked on it, considering those lessons and lessons to be the product of their civilization, and what is nice about The matter is that they applied the political and economic approach of Islam more than the Muslims themselves, so we find that their countries today are living in economic and political prosperity, unlike the countries of the Islamic world that to this day still suffer under the oppression of the oppressors.

The importance of researching the arrangement of the Qur’anic surahs comes through proving the fact of memorizing the Holy Qur’an graphically and verbally, in addition to its sanctity, which makes us benefit from the secret of this revelation and its precise arrangement, whether it is related to its arrangement in the Noble Qur’an or its arrangement in terms of its revelation in Mecca and Medina, as it is among the Topics on which disagreement is widespread, even among scholars of one school of thought, especially since it relates to the glorious Book, whose greatness and miracle we see in all aspects.
Since the information included in the topic is of valuable scientific value and was presented by Muslim scholars a long time ago, This research came in order to find out the sayings of Muslim scholars regarding how the revelation of the Holy Qur’an was arranged, whether its arrangement was in the Holy Qur’an or its arrangement in terms of its revelation in Mecca and Medina, and to know the evidence for each statement while explaining the difference and discrepancy in their opinions and doctrines, and the reasons that led to this difference. In addition to extracting the important objectives and the wisdom inherent in it from which major objectives emerge. I have followed the inductive method in collecting scientific material from ancient and modern writings, as well as the analytical method through what scholars and specialists in Quranic affairs have written in this science in order to reach the research objectives.

Worship in Islam has a comprehensive and broad concept that is not limited to the establishment of the five basic pillars, but this concept expands to include all human behavior in life. Worship is the main goal of human creation. God Almighty says: ((And I did not create the jinn and mankind except to worship Me)) Worship includes all good deeds that God loves. Having good qualities, good morals, and good treatment of people is what makes the Muslim person in constant worship and in all his behaviors. The truth is that private worship is what the Lawgiver considered worship in particular in his speeches, and that public worship is what the Lawgiver did not consider worship in particular in his speeches, but with comparison of intention it becomes worship, with reward and reward, and worship has a great impact in building a person psychologically, physically, morally, and socially. Worship is training in mastery, sincerity, and distinction, and it is the constant feeling of the existence of God

Parents are the two special people in every person’s life. No matter how many friends we meet and how much we get to know loved ones, parents still have a high status and value that no one can obtain. They are the foundation of our lives because of the efforts and sacrifices they make for us.
Parents strive to carry out their role to the fullest extent of care and care and provide moral and material support and great love for their children. Parents do not fail with their children in instilling security and safety in their souls and refining morals and correct upbringing for them. Accordingly, the children must honor them and be careful to please them. Honoring parents is through respect, obedience, and attention in all the matters they ask for, no matter how difficult they are for us, because in the end they are in our interest. We must also perform the duties entrusted to us towards the parents, and help and contribute to household matters such as preparation and arrangement, as well as not disturbing them with excessive talk or quarrels and quarrels. It is necessary to emphasize the need for children to be polite in the presence of their parents or in their absence, to demonstrate the sound upbringing carried out by the parents. All heavenly religions require obedience to parents and the necessity of attention, care and respect for them, and that obedience to parents is a direct commandment from God. “Children, obey your parents in the Lord, for this is right” (Ephesians 6:1). The word (obey) in this verse cannot be separated from the idea of (honoring) parents, and the message of Ephesians 6:2-3 by saying, “Honor your father and mother, which is the first commandment with a promise, so that it may go well with you and that you may live long.” "He passed over the earth" .

The Abbasid era was distinguished from other eras of literature by the prosperity of its poetry and the diversity of its culture, and this was reflected in its poets, as they were distinguished by their possession of a strong and abundant poetic repertoire, which made them distinguished from other poets of previous eras. Al-Buhturi is one of the most important of these poets who preserved the beauty of the Arabic preamble. He is a printed poet distinguished by his sweetness and harmony. The music of his poetry, with its meanings, the fertility of imagination, and the artistic images that are in harmony with the Arab environment and culture, is one of the poets who preserved the cultural heritage

The research deals with formal grammar as a product of the theory of systematic linguistics that attempted to create a system that governed the structures of Arabic grammar and language in general in their uses; for certain structures only. This theory emerged at the time of the emergence of transformational transformational theory; however, ).
Formal relations have a relationship in terms of originality with the theory of text, functional grammar and context theory as well as the theory of evidence, but it has elements of differentiation from these areas of knowledge to enhance their privacy from other theories

The research on the concept of Hadith among the interpreters seeks to shed light on the efforts of the interpreters in the field of
interpretation by focusing on an important aspect, which is the connection between the interpretation of the Holy Quran and clarifying its meanings and explaining its purposes with the Hadith. It also clarifies the status of Hadith in the interpretation of the Holy Quran, especially in this era, in which many dare to contradict the Sunnah of the Prophet, may God bless him and his family and grant them peace. It also seeks to guide
readers of interpretation books to some important rules that interpreters rely on, in preferring statements or
combining them with... what is equivalent to them, and the main goal of our research is to know the concept of Hadith among the interpreters.
The historical and descriptive approach was followed. The concept of Hadith has great importance and impact in the field of interpretation of the Holy Quran and because it is the second source of Islamic legislation, as the Prophetic Sunnah is considered the basis for understanding the Holy Quran.

Islamic jurisprudence is a living jurisprudence that has enough flexibility to make it suitable for all times. It has provided a solution for every dilemma, and has given and is giving a ruling for every incident and calamity.
In this research, we will discuss the impact of pandemics and epidemics on Zakat performance, and the related jurisprudential rulings, explaining the opinions of jurists on the issues.
This research dealt with defining pandemics and epidemics, explaining the reality of Zakat and evidence of its legitimacy, and the impact of pandemics and epidemics on the performance of Zakat in terms of giving Zakat money manually during pandemics and epidemics, absolving debts from Zakat money during pandemics and epidemics, voluntary charity to non-Muslims affected during pandemics and epidemics, and expediting the payment of Zakat during pandemics and epidemics.

Praise be to Allah who completed his blessing with Islam, and prayers be upon our master and beloved of our hearts who came with guidance and light, Abu al-Qasim Muhammad (may Allah’s prayers and peace be upon him and his family), the chosen prophet. Now then… After this tour that was devoted to the silver of plotting in Surat Yusuf, which is one of the Meccan surahs that was distinguished by mentioning the story of one of Allah’s prophets, namely the Prophet Yusuf (peace be upon him), and mentioning it completely in a beautiful narrative form, and it is considered the longest story in the Holy Quran that came in one context, and the word plotting was mentioned in this blessed surah in several places, as it discussed the plotting of men, which was intended to be the plotting of the brothers of Yusuf (peace be upon him), which was spite and hatred that led them to think of killing him (peace be upon him), and here the plotting was evil, as well as the plotting of women, which was intended to be the wife of al-Aziz for the Prophet Yusuf (peace be upon him), who loved him (peace be upon him), and there are types of plotting included in this blessed surah, through the semantic contemplations included in the Quranic text, and the study shows in this word that was mentioned, which is (plotting), it indicated that It has several meanings, including great cunning. Looking closely at the pronouns mentioned in the verses, contemplating the context of the verses, and linking the previous to the next, all carry the meaning of managing affairs and searching for a trick that suits the situations that all the people went through Those concerned in this noble Surah in all different times and places.