Journal of Al Imam Al-Adham University College

The function of interpreting the legislations is One of the most controversial topics that has not been resolved. The positions of the constitutional and administrative judiciary differed in stating their competence to exercise that jurisdiction. Sometimes each constitutional and administrative judge claim their entitlement to exercise this jurisdiction, reaching the stage of positive conflict between them. On the other hand, each of them refrains or abandons engaging in the exercise of the interpretative function of legislations by arguing that both the constitutional and ordinary legislature omitted to regulate of this jurisdiction. Such omission leads to a negative conflict of jurisdiction. This research aims to shed light on the position of the constitutional judges (in addition to their jurisdictions to interpret constitutional texts) regarding the exercise of the competence to interpret legislative texts. In order to reach that result, this study relied on the applied analytical method. This approach contributes to giving a clear understanding of the position of the Federal Supreme Court and evaluating it by giving suggestions that may contribute to laying the foundations of the rule of law. This study finds out that the constitutional judges find themselves enforced to innovate the jurisdiction to interpret the legislations to overcome the legislative ambiguity and conflicts to protecting and preserving the principle of legitimacy.

Studies have dealt extensively with the phenomenon of morphology, especially in recent studies, and we found that these studies have been concerned with linguistic morphology and linguistic relations through the structure of the text in terms of language, sound, rhythm, and others. It is consistent with and consistent with the ideas and opinions that are attached to him in himself, and what is consistent and in harmony with the impressions that roam in himself and the extent of its coalition with the addressee, and for the accuracy of the study and the clarification of all its dimensions and knowledge of its results in the correct manner. With the poet’s wildness, his aversion to the addressee, his rebellion against him, his refusal to fit in and harmony with him, his inconsistency in vision and passion, and what is not in harmony with his inclinations and conscience.
We found that we make the limits of the study in two poets to whom the studies were exposed, but only a few, but in two poets who did not take good spaces in the studies, and the selection of the two poets (Muhammad bin Hazim Al-Bahili and Abi Shara’a) was a milestone in this study, who only took their share of studies cheapness.

The research dealt with the study, discussion and analysis of what was attributed to Abu Hanifa in particular and the Hanafi school in general that it is
He used to refute the authentic hadiths, and prioritize analogy over them, and this ratio is a consideration, as it is more likely that he puts the report before it
The analogy is absolutely, and it is the most correct school of thought according to the Hanafi school, and we have supported this with some applied models by way of representation but not limited to, and God knows best.

The employment contract is characterized as one of the consensual contracts that are concluded by the agreement of the two parties’ will. Therefore, a specific formality is not required for its holding. Writing in the work contract is not to hold it, but to prove it. According to the Iraqi Labor Law in force, an unwritten work contract may be proven by all means of proof mentioned in the Evidence Law in order to preserve the rights arising from it.

The mandate speech was not limited to explaining the rulings and meanings of jurisprudence texts by relying on their apparent meaning, Rather, it goes beyond interpretation and interpretation based on evidence from the Book, the Sunnah, consensus, analogy, jurisprudence rules, and legislative wisdom. The aim of the interpretation was to clarify and clarify the meaning of the Shar’i and his intention in it And download the doctrinal text on the reality according to the circumstances of time, place and conditions This is a brief, concise research called “The Interpretation and its Impact on Jurisprudential Difference” It adopts the deductive analytical method, from the Qur’an and the Sunnah, and the sayings of scholars. It includes two sections, each of which has five demands. In the first topic, a definition of interpretation of language and terminology according to the predecessors, the theologians, the fundamentalists, the modernists, grammarians, and the grammarians, as well as the rule of interpretation, its divisions, controls, characteristics and types. In the second topic, we discuss applications to correct and acceptable interpretations, and applications to distant and weak interpretations, the doctrines of scholars in the interpretation of legal texts related to beliefs, and the doctrines of scholars in the interpretation of legal texts related to jurisprudence provisions, and finally we study an example of the jurisprudential difference resulting from interpretation, and we conclude the research with a conclusion containing The most important conclusions of the research.

The research aims to shed light on the importance of electronic journalism ethics and its application to a famous Iraqi electronic newspaper in light of a new media reality that poses many challenges to the transparency and objectivity of the media, and imposes on the public the ability to distinguish between anonymous news articles and news articles.
As well as identifying the most prominent topics covered by the Kitabat electronic newspaper in its media content, from the statement of the electronic journalistic style and the elements used in publishing the media materials used by the Kitabat electronic newspaper, and the most prominent ethics of electronic journalism and the electronic newspaper’s commitment to this electronic newspaper.

In the name of Allah and peace and blessings be upon the Messenger of Allah and on his family and companions and from his parents, and yet: This research concerns the abstract foundations that Imam Abu Daoud directed, in his age, and did not water her dead, I collected them from the book of Fatah al-Bari, by Hafez Ibn Hajar, and it reached three foundations, which I worked on studying its narrators; to show the validity of the connection of Sindh, and then he took out the account mentioned by Ibn Hajar about the abstract attribution; to clarify the degree of its authenticity, Then I discuss the ills, if any, and after those stages it becomes clear why Imam Abu Daoud is not mentioned, the account of the abstract asanids.

The science of grammar did not differ in its origin from other sciences, as its descriptive formulas based on extrapolation of evidence from the Arabs were mixed until it developed and reached what it reached. Relying on these assets between stress and leniency.
Measurement and reasoning are two main pillars, which grammarians resorted to to establish the foundations of grammar, and that explanation is a cornerstone in understanding the grammatical theory, because most grammatical issues need an explanation that explains the reason for their repetition and the details that may lead to them based on the origin of their tying. The Arab and Islamic conditions and motives together without a non-Arab external influence, which we will show in the folds of the research.

The penalty of being placed under judicial supervision is one of the modern alternative penalties that most countries have resorted to in their criminal policy in order to reform and rehabilitate juvenile convicts and reintegrate them into society, in addition to reduce expenditures on prisons and reduce their financial burdens on the state. Accordingly, we discussed in this study the penalty of placing under judicial supervision in the Jordanian Juvenile Law No. 32 of 2014. The importance of this alternative punishment lies in terms of its application to juveniles, the obstacles to its application and the conditions and cases of its implementation, and its potential to achieve the desired goals and objectives in reforming and rehabilitating juveniles for the purpose of integrating them into the social fabric and achieving their best interests.
This subject has been discussed through three demands. We dealt with in the introductory requirement of it; What is the penalty of placing under judicial supervision, and we have clarified the nature of this rehabilitative pattern of punishment and its legal rooting, and we have addressed in the first requirement of this study; the legal nature of the penalty for placing under judicial supervision and its characteristics. In the second requirement, we discussed Mechanisms for implementing the penalty of placing under judicial supervision.
At the end of our research, we came up with some conclusions, the most important of which is the absence of a clear mechanism in Jordanian legislation for the concept of this alternative punishment and the mechanism for its implementation, by not specifying the development of more controls and mechanisms for their implementation in order to achieve the desired lofty goals that it aspires to achieve.

The aim of the study is to research about the word (Lula) mentioned in the poems of Ibn Al-Khayat’s Diwan in use and connotation, and the opinions of linguists and grammarians in it, and to clarify its most important grammatical characteristics, and then present the grammarians’ opinions on its uses and connotations, is it a compound of “if” and “no” or not? The compound and its syntax, and the expression of the connected pronoun that comes after it, and the disagreement mentioned by the grammarians in deleting the predicate after Lula Al-Ithmaniyah, so the study came under the title: (( The Tool Lula in Ibn Al-Khayyat’s Diwan)) , and I used the descriptive method in counting the number of times the poet used it, showing its use with nouns Verbs and letters.

One of the things that the wise legislator forbade us from making usury, making it one of the major sins, and even promising it one of the seven sins, because usury has dangerous effects on the individual and at the level of groups and countries. With the aim of obtaining the highest level of outrageous profit through controlling money, manipulating the market and monopolizing trade, whereby the owners of this money resorted to dealing with usury through these banks, exploiting people’s needs and their poverty, and cut off all that God Almighty commanded regarding cooperation with righteousness and piety, replacing that with cooperation with sin. And aggression, which is usury, and because of the seriousness of this behavior that is prohibited by law, I chose the topic of the ruling on dealing with usurious banks in order to explain to the reader the extent of the danger of these banks and the devastating effects they have on society as a whole.

Praise be to God, and prayers and peace be upon the Messenger of God, and his family and companions all One of the most important characteristics of the Qur’anic approach is the presentation of the Islamic faith within various frameworks, sometimes through the visible universe in horizons and spheres, and sometimes through rational argument, consideration and logical evidence. The Noble Qur’an is filled with both textual and rational proofs in a wonderful and prohibitive manner at the same time.
- The research tried to prove that the Holy Qur’an through rational argument is the first to prove Islamic beliefs with rational evidence, not as some Mu’tazilites claim that they are the first to prove beliefs with rational evidence.
This research sheds light on the diversity of the demonstrative arguments of the Prophet of God Ibrahim, peace and blessings be upon him, and his use of various types of proofs and methods of discourse.
Among what was proved by the research, the Holy Qur’an included the importance of the mind in dealing with matters of Sharia, and since the mind was the most generous of what God distinguished with the children of Adam; He commanded them to implement it through contemplation and reflection on the verses of God Almighty, and God Almighty has commanded the believers to look at the wonderful being of the perspective to reach the reality of existence and creation, and that the Almighty is the Creator, the mastermind that exists.
And the Noble Qur’an communicates and guides to proving the oneness of the Creator, the Most High, in various ways and methods, sometimes through contemplation and contemplation of existing flaws. Whether in the soul or in the heavens and the earth, and sometimes by asking rational questions about the origin of creation and the money of human beings, and sometimes through the dialogues of the prophets with their people and the polytheists denying monotheism, and the nullification of their polytheism and what they claim besides God Almighty.

This study deals with the concept of number among fundamentalists and applied models in the hadiths of rulings.
This study included an introduction, six demands, and a conclusion of the most important results of the study.
The first five demands included the definition of concepts, the definition and the concept of number, its validity and the conditions for its work according to the fundamentalists.
The last requirement is presented for the applied models in the hadiths of the provisions.
And a conclusion of the most important results.

Kindness is one of the principles of Islamic Sharia, and that most of its provisions are based on it, and that it is one of its purposes, and therefore it had a great impact on the Mufti, the Fatwa, and the Mufti, and on their condition and reality all, as I will explain that through the research.

Praise be to Allah for his blessings , prayers and peace be upon the best of creation, our Master Muhammad , his family, companions, and those who are loyal to him, and after:
My research, tagged (the exception in faith according to Imam Abu Zara’a Al-Iraqi in his book Al-Ghaith Al-Hami’ Sharh Jam’ Al-Jauamya’) dealt with a comparative study of the exception issue in faith for the theologians, I showed Imam Abu Zara’a Al-Iraqi’s opinion on it. My methodology was in writing the research; The academic scientific methodology adopted in Iraqi universities and colleges, I divided my research into an introduction, two demands, and a conclusion. The first of them was devoted to the life of Imam Abu Zara’a al-Iraqi, and the second was to study the exception in faith according to Abu Zara’a al-Iraqi . In the conclusion, I concluded the saying that the exception is permissible for all sects if it deals with faith in the future and what the outcome will be. By saying that it is permissible does not mean that he doubts his outcome, rather he fears a bad end and hopes for a good outcome, thus linking the faith of the return. Thus, he is the deliverer by the will of Allah Almighty, that it is what Ahl al-Sunnah wa al-Jama’ah, both Ash’ari ,and Maturidi, agreed with them, and Imam Abu Zara’a al-Iraqi agreed with them and they tend to give priority to abandoning it, so as not to fall into illusion, doubt and hesitation, so the dispute between the sects in this matter is verbal.
May Allah’s peace and blessings be upon our master Muhammad , his family and companions.

The importance of this research, tagged with “The Impact of Sharia’s Purposes in the Fatwas of Nance Corona,” appears in its combination of the theoretical and fundamental aspect of the purposes of Sharia and its application to come out with a fundamental judgment on the authority of the purposes from the diminishing passages and jurisprudential preferences. The research came to demonstrate the authoritativeness of the purposes and the strength of their connotations through the emergency jurisprudence registration.
In his research, the researcher proceeded on the inductive and analytical approach to some texts of scholars’ fatwas with the quality of Corona.
Among the most important results that he reached: that the researcher’s weighting is based on the comparison between the assignment and the intentional ruling in the study of the fatwas of the catastrophe.

In 532 AD, the Byzantine Emperor Justinian I ordered the construction of the church in Constantinople on the ruins of another church that was built and demolished more than once, and it took five years to build the Hagia Sophia, which means divine wisdom. It was where the main ceremonies in the era of the Byzantine Empire, such as the coronation of the Byzantine emperors, as it was a haven from persecution for outlaws.
Over the following years, Islamic architectural features were added to the building, such as the pulpit, the mihrab, its four minarets, and the shadow of the Hagia Sophia, which was called (the Great Mosque), the main mosque in Constantinople in its European section until the construction of the Sultan Ahmed Mosque (the Blue Mosque) in 1616 AD, and Islamic schools were established. at the mosque.
After the fall of Constantinople in the hands of the Ottomans on May 29, 1453 AD, the church was converted into a mosque, and that was during the reign of Sultan Muhammad II (Mohammed the Conqueror).
This topic was chosen to get acquainted with one of the Islamic monuments in Istanbul and the role of the Ottoman sultans in the ages of this civilized edifice. The teacher is an Islamic historical museum and the eighth wonder of the world visited by visitors to Turkey and to the present time.