journal of Islamic science college

This paper deals with the subject of the request of Sons of Israel from Moses, the prophet of God, to see God directly in the verses (55-56) of surat Al-Baqara (the cow), which reveals one side of the misbehavior that Sons of Israel, and their attitude towards God Almighty, and their request wasn\'t for the sake of proximity to God, in fact, it was because of their intransigence, arrogance and tyranny, which became the track of people who only cared about materialism aspects of their lives. What happened to Moses (PBUH) was that he met God, and took the Torah, but they made it a point, that they won\'t believe in Moses as a prophet, until they see God so evidently. As a result of that, fire came down from heavens above, leaving them dead in front of each other\'s sights. Then, God brought them back to life to be a lesson and a great example for those who want to behave like them. We talked about this topic, mentioning the different points of view that the commentators and interpreters have in this area, leaving the sight of God Almighty to the doctrine\'s scientists, as the talk about this vision was stated in the interpretation of scientists around the world that supports the meaning of these two verses of holy Qur\'an. This research has nothing to do with seeing God, as was presented in the speech scientists, a lot of students had already wrote researches and worksheets, so there\'s no need to look at this matter from this aspect .

Comparative interpretation is a color of interpretation, since the researcher in this color obtains the queen of interpretation from the various sciences of language and literature and rhetoric, and other sciences of the Koran, and the queen to compare the words of the interpreters and to identify the areas of agreement and differences and the statement of what the interpretation of each of them, The difference between their knowledge, their cultures and their environments, and this is why we chose to be the title of this research: ((the subject of the agreement and the difference between Ibn Attia and Al-Razi through their interpretation of Sura Luqman comparative study), a research based on the Master's thesis: ((interpretation of Surah Luqman between Imam Ibn Attia Andalusian) Who died in 542 AH) and Imam Razi (Al He died in 606 AH) comparative study)); for comparison between the two models of commentators models, Almottagarbin to time, different place and intellectual school. And what we will see in Thania research, God willing.

Praise be to Allaah. The clear right, with great strength and strength, and peace and blessings be upon the best messengers, our Prophet Muhammad, peace and blessings be upon him, in the first two and others. God honored this nation and preferred it to support its noble prophet. In this regard, the publication of what the scholars have left an advantage and any advantage, as it achieves complex purposes, including: meeting our former distinguished scientists, including the service of science, scientists and his students. To publish what they have done to make it useful.
It is not required to achieve what developed by the applicants to be of great benefits, and does not involve hidden knowledge, and our goal to know what Bdjoh and Alfoh, if it is useful, this is what we wish, but otherwise, Vsbna I Iznna the curtain of forgetfulness, and revealed what Hide time.
The manuscript, which started with God's power and its power to realize it, is a small message in the sciences of the Prophet's Hadith. Its importance comes from the importance of its author, Abu Al-Arayad Al-Aghoury (may Allah have mercy on him) , Although most of the message is(A message in the knowledge of extract images of the sections of the weak explain ) based on the divisions of the weak talk according to mathematical divisions, but its usefulness was in the efforts of scientists to grasp the types of weak talk in the light of these divisions.
This research has been divided into two parts:
Section I: The study section, which has two sections:
The first topic: Definition of the author.
The second topic: the definition of the message and methodical in the investigation.
Section II: The text investigated

Poetry is an essential element - in poetry in general and modern Arabic poetry in particular - in enhancing the poetic experience. It is more self-explanatory and more relevant to the mind. Hair is a balanced, hollowed word that indicates the meaning of poetry being swayed by prose and rhyme.
He had differed in understanding the music of modern Arabic poetry. Some of them called it the poetic rhythm without specifying it precisely, so that he would enjoy the rhythm of the prose so that poetry would not enter into it. And some of them identified and controlled to be limited to the hair according to the distinction between the weighted rhythm and uncontrolled rhythm. While a section focused on the definition of modern Arabic poetry on weight without distinguishing between rhythm and weight.

Praise be to God, prayer and peace be upon the Prophet Muhammad, peace be upon him and his family and companions and followed them until the Day of religion either:
Thus, through the review of the issue of the extent of faith and search, we find it important the issue of fundamentalism, they are of the pillars of faith are not true to their faith, and therefore our duty to the extent of faith and stick with it because it is the basis of this life. The most important thing rid him of this research is to answer the question raised of old, newly raised, that: it should not be talking in the pot matters at all, arguing that it is a matter of doubt and uncertainty, and that the door still its feet, and lost it understood at. The answer for this: that the prohibition set out the position on the following matters:
1_ go into much vanity, and without knowledge there is no evidence. 2_ rely on to know the fate of the human mind minor. It 3_ leaves the delivery and compliance to God Almighty _ _ in the capacity. 4_ Find the hidden side in the pot. 5 _ interceptors questions which may not be reflected: like telling intransigent: Why the guidance of Allah So and so, and so and so astray? And why God instructed man among the other creatures? And why God Flana richest and poorest Flana? And so on. . . , And asked = from Mstvhma there is nothing wrong; is health of sample question, asked of the obstinate _ is not consistent learner _ that it does not solve a few asked not in large (). 6_ conflict in the pot: which leads to different people in it, and in Afteragahm would, then it is forbidden to him.

Al-Ishraq prayer its truth, and its relation with the prayer of Dhuha
Praise to Allah, Lord of the worlds and prayers and peace be upon our Prophet Muhammad and his companions.
It is known that prayer is the second pillar of Islam and it is one of the most important things that Allah will ask humans at the day of judgement. The prayer of Al-Ishraq is one of the rayers and it is a prayer of Newafil. The reward of doing this prayer is great and it is like of that of Al-Haj and Al-Umrah.
This research is a juristic study of Al-Ishraq prayer. It consists of an introduction, three sections, and conclusions.
The first section is made up of two parts: in both of them the researcher has introduced Al-Ishraq and Al-Dhuha prayer, by defining them linguistically and juristically, their number of Rekea’s, the time and their congregational prayer.
The second section is devoted to the study of AL-Ishraq and Al-Dhuha prayer by the jurists. Whether they are the same or different prayers.
The third section tackles some sub-topics, like; how to stay at mosque, is it permissible to change your place, how can a man devote his time to pray at home, and if the equality of favor of men and women in doing this prayer. Lastly, to show the sort of reward or favor of doing this prayer, as it is mentioned in the prophetic Hadith.
The researcher came to many conclusions as it is mentioned below:
1-Al-Ishraq prayer is a two Rekeas prayer and it should be done after the sunrise till the height of spear. It is a congregational prayer and it is not obligatory.
2- Al-Dhuha prayer is at least two Reke’a prayer at minimum, and twelve is maximum. The best one is eight Reke’as and the best time is after passing one quarter of the day.
3- Religious scientists claimed that one should wait 15 minutes after the sunrise and then should do the prayer.
4- Many of the prophet Hadiths Motivate abont staging in the mosque and worshiping Allah after dawn prayer until dawn.
5-Most religious scientists confirmed that there is no difference between Al-Ishraq and Al-Dhuha prayer.
6- The worshiper can change his place at mosque when necessary.
7- Those, who cannot attend the mosque for Morning Prayer and do their prayer at home and perform their worship, they have the same reward. This is also true for women.
In conclusion, I hope that I did something good and useful, and ask forgiveness from Allah in case of making any mistake.

This research is an attempt to find solutions to what is said to be a contradiction between Arabic grammar and linguistics. Linguistics can contribute to the development and modernization of grammatical issues, and therefore there is no contradiction between them because this is ambiguous and impulsive because it overlooks the importance of defining and controlling concepts. Each concept has its own epistemological characteristics And that this concept is felt through the existence of fundamental differences between grammar and linguistics, but this difference does not negate cooperation and integration between them. This raises several questions in our research to raise the theoretical and practical aspects of the combination of some of the concepts of heritage and contemporary linguistic concepts, including: Are linguistics offensive to the Arab? Is it permissible to combine two seemingly different subjects? We have embarked on this attempt to read objectively in the theory of the task of founding a science of grammar and linguistics in the Arab world, has a clear approach in their study is Dr. Karim Hussein Naseh Al-Khalidi through the phenomena of systematic methodology contributed to the development of linguistics in the Arab world in general and Iraq in particular, In his book The Theory Towards Speech ... an authentic Arab vision, he tried to put the features of the theory of grammar in the light of the contemporary linguistic methods; to give a bright picture of the theory of Arabic grammar, which is more acceptable to the contemporary reader in all his cultural styles and the different nationality of his affiliation.

The topic of this research (the Secrets of exaggeration in Vocabulary terms in the lexicon of the eye) has made the subject of exaggeration in the lexicon of the eye because the book of the eye is the first author of the lexicon of the arabs , The way that Khalil bin Ahmed al – Farahidi in this lexicon has come back form one of the largest lexicological Schools in the Field of language writing and the formulas of exaggeration very between them by means of an effective indication diffective from the verb. Some Scholars also find it impossible to describe the exaggeration of the attributes of God. In dicatecs zexaggeration and names of deeds reported and Sure of deeds.

In poetry, imagery is merely an expression of a specific psychological state experienced by the poet in response to a particular life situation. Each image within a work of art carries the same emotional weight and functions as its neighboring partial images. From the sum of these partial images, the overall image that the poem ultimately reaches is formed. This means that the poetic experience under which the poet is influenced, and from which the work of art emerges, is nothing more than a complete image comprised of parts that are themselves partial images. These partial images can only fulfill their true purpose if they all work together to faithfully convey the experience. Therefore, the same feeling must permeate them all. Hence the dominance of the image, or feeling, over the entire work of art, and hence the necessity for the image to be the vessel of feeling.

Praise be to Allah the lord of the worlds , peace and blessings be upon our prophet , Muhammad , peace be upon him and his companions and companions .
And after…
One of the greatest Mani festations of his graphic Miracles is the remarkable similarity between Many of his verses . I have been satisfied with his search for two places . Similar to the arbitrator , the Search showed the attribute , of the arrangement , especially the order witin the sentence , and this is evident in the subject of Submission and delaying the Sentences in similar verses . Also . the management of the Koran and useful in the guidance of verbal similarity and to show the nuances of the verses .

The reform movement in the history of the Arab Renaissance represents a prominent landmark of awareness spearheaded by a group of Arab and Muslim thinkers and reformers. The emergence of scholars such as Sheikh Muhammad Abduh, Jamal al-Din al-Afghani, and Allama Abd al-Rahman al-Kawakibi was a contributing factor in supporting Arab aspirations to confront Ottoman and British occupation and all forms of tyranny and oppression experienced by the Arab peoples. This research, entitled \"Religious Reform in Contemporary Islamic Thought – Abd al-Rahman al-Kawakibi as a Model,\" attempts to explore the ideas articulated by the scholar and reformer Abd al-Rahman al-Kawakibi by reviewing his life and writings in the field of religious and social reform. The research is divided into four sections. The first section addresses the concept of reform and al-Kawakibi\'s life from birth, tracing his upbringing and education. The second section examines the philosophy of Islamic reform and its intellectual trends. The third section discusses al-Kawakibi\'s writings on political tyranny and reform. The fourth section explores the intellectual and cultural exchange between al-Kawakibi and the Najaf religious establishment. It can be said that al-Kawakibi\'s calls for reform complemented those of his predecessors. The reformers, especially Sheikh Muhammad Abduh and Jamal al-Din al-Afghani... In writing this research, I relied on historical sources that discussed al-Kawakibi, the Arab Renaissance movement, and reform.

The research sought to provide a vision to answer some of the questions that surrounded the term of modernity and its roots, origins, and the affiliation of the term and roots, and do Arabs have a modernity? Or that the link of modernity to them is nothing but a way to attract supporters, and discussed the research claim that the modernity of the Arabs is only (modern telepathy) took on the others, and did not renew it?
The study also addressed the concept of modernity in the West as a method and thought encompassing all aspects of life. However, it is an approach based on rebellion against all values and beliefs. Modernity in literature in the West does not recognize moral or stochastic restrictions; it focuses on the literary genre, Ideas may be incompatible with beliefs, laws, and ethics.
The research explained that this concept does not correspond to the values that the Arab society believes in. This has led many of the advocates of Islam and its ideologues to confront this destructive thought that comes to us from Western culture. However, this somehow contributed to the creation of another problem, For everything that carries a new form that deviates from the traditional form of inherited literature; even if it is not incompatible with faith and tradition.
In this short effort, the two researchers adopted the subject of modernity between the Western and Arab writers on the descriptive approach, and it was reported from many sources that dealt with the topic. The research was divided into three sections: the first was about modernity in Western literature; Modernity in Arabic Literature. The third topic dealt with the problem of modernity in Arabic literature between support and objection, and between originality and followers.
The research concluded with important results, the most prominent of which is that the term modernity in its present concept is a Western product that arose under the great transformations witnessed by the Western world. It resulted in the greatest development in the life of mankind. The term modernism moved to Arabic literature with its ambiguity and complexity. One of them was hostile to Western modernity, rejecting all that was in it, and the last supporter of it and promoter of all the nausea and toxins; while emerging a new trend can be prepared by a third stream made a clear effort to reconcile them