Al-Missbah journal

A balanced scientific research, which stood on an important fact that states that the Holy Qur’an, in its miraculous speech, targeted man above all, and it was necessary for them to understand it in order to be guided by it, despite its sobriety and its tight construction and avoiding the singular or archaic term, or the abstract upper style that does not come close to People's needs or treat their social ills rooted in their pre-Islamic society, both Bedouin and civil. Therefore, the researcher moved towards studying the reality of (the people) whom the Holy Qur’an addressed by studying the reasons for the revelation and the nature of the Qur’anic treatment of man, individual and society, which necessitated the development and diversification of methods according to the requirements of social conditions, and the appropriateness of their changing conditions.
The research touched on the issue of constant and variable in the Qur'anic discourse and the manifestations of this change in Mecca and Medina. And he proved that the verses attached to certain facts does not mean the limited meanings. The research concluded with a conclusion and a conclusion.

A valuable inferential linguistic research that clearly and clearly shows and merits the inimitability of the Qur'an in the subject of (textual casting) in the discourse. And he takes Surat (Taha) as a model for that, to determine the extent of the availability of textual casting in the Holy Qur’an in general.
The researchers first identified, after an introductory introduction, the general and specific objectives of the research, which all aim to demonstrate the extent of the greatness of the Holy Book. They appended the research with a conclusion in which they summarized their findings, then put a glossary of the sources and tributaries of the research.

What does (faith) mean, and what are its limits and attachments, and how can it be achieved for the person who stands in the side of the believers, and it is sufficient to have faith in God alone without belief in His Messenger, or does belief in God and the Messengers suffice for the righteous deed that is a clear manifestation of this faith..?.
Questions that the researcher poses to those who claim to have faith in God, His Books, and His Messengers, to conclude that faith is an integrated unit, the circles pulling each other together and supporting one another. The reader notes the lack of sources adopted by the researcher, which does not exceed the five-fifths only, because the research is deductive and inferential in which the researcher was satisfied with the Holy Qur’an as a main source

The controversy continued and took place between historians and writers of the Prophet’s biography and among the interpreters of the Noble Qur’an about what was the first surah revealed to the Prophet (peace be upon him) was it Surat Al-Alaq or Surat Al-Qalam or is it Surah Al-Muddathir or is it Al-Fatihah...
This research comes to evaluate the narrations and chains of transmission that have been involved in this field, their reliability and the possibility of relying on them.
And the master of research in all of this affects the narration of the revelation of Surat (Read) first, and comments on that with thoughtful scientific comments that highlight the importance of knowledge by reading and writing as a means of knowing God - Glory be to Him.

The researcher says in the introduction to his research that this research was born out of the scientific need to know the concept of personality in the Holy Qur’an.
The research is an objective, explanatory study aimed at knowing the concept of personality and the rulings and patterns around it, the sick and the healthy, from the point of view of the Holy Qur’an based on the concepts of psychology. Thus, it is a kind of comparative religious studies between psychological sciences and the Holy Qur’an.
The research consisted of an introduction, two chapters and a conclusion, and we deleted the list of sources because they were not needed.

In modernity, reason is an angel in evaluating moral matters, and the basis of modernity is the foundational mind. Some of them believe in the modern era that rational knowledge is worthy and sufficient in moral matters, and these believe that man is dispensed with revelation in knowing moral matters, so they do not see a place for divine revelation in morals. The research deals with the beginning of the modernist viewpoint on the foundational mind and then begins with a critique and study of the foundational mind from the perspective of the Holy Qur’an. It first deals with the value and consideration of rational knowledge in ethical issues from the perspective of the Holy Qur’an, then showing the inability of the foundational mind to know all ethical issues in light of the Qur’anic verses.
Key phrases: ethics, epistemological foundations of ethics, modernity ethics, extreme rationality, foundational reason.

The Holy Qur’an used the material (human) in different forms and with multiple connotations, and all of these take various structural forms that differ in their systems, form and relationship in the Qur’anic context. While the opposite meaning of the good news, and we mean the good news by which we mean the bad news, was mentioned in the Qur’anic context for the infidels and disobedient ones, and the research by its nature sheds light on these glad tidings and their connotations through the Qur’anic context.

A deductive research proves that if a person dies, his personality represented by his worldly attributes is not invalidated, and that what a person will have in the Hereafter in terms of character and morals are the same as he was in this world, unless God - Glory be to Him - did not show mercy to him, so He changed it by His kindness and mercy, such as: Evil from the heart, the purification of temperament, the abolition of whispers, giving every soul its desire, and the abolition of envy...etc. Thus, the research has three objectives:
The first is to highlight the fact that attributes are transferred with actions.
The second is to identify the verses that dealt with this topic.
The third: benefit from the treatment of the Holy Qur'an for this phenomenon.
We have removed the list of sources from the bottom of the search because they are detailed in the footnotes, so sorry...

The researcher decides that (patience) is one of the inherent characteristics of the faith of every individual believer, so the believer must search for ways to acquire patience and endurance, and through these methods the believer achieves his servitude to God and attains perfection in his personality.
In this research, the researcher touched on the definition and concept of patience, its importance and necessity, and between its status and virtue in the Holy Qur’an, and the ways to access it mentioned by the Qur’an, belief, worship and morality; Then he mentioned the ways to reach it from the point of view of psychology, meaning the behavioral methods, the theory, and the identification of the goal of achieving this, and he mentioned that without the practical application of these methods, a person cannot attain the virtues of patience,He cannot achieve patience in his behavior and personality, and accordingly his faith remains incomplete and incomplete, and he does not strengthen in his worldly life to face crises and afflictions, and he does not overcome them.
Key words: patience, patience approach, Quran, psychology.

The Holy Qur’an described many incidents of the war that took place between the Muslims, the polytheists, and Benin in many places, the contents, causes, necessities, and consequences of victory. The researcher tried to extrapolate a group of verses of victory mentioned in the Qur’an, whether by the word (victory) or by other words indicating its meaning.
The research was divided into two parts:
The first: It discusses the term (victory) and its form in the Qur’anic texts.
And the second: the words indicating the meanings of victory in the dear download.
The search dispensed with a glossary of sources, as he gave his sources their complete identity in the footnotes of the research.

The Arabic language is distinguished from other languages ​​by its richness and the abundance of affixes, formulas, and weights that are difficult to fully comprehend. Some words may have the same meaning, but that does not mean that each of them agrees with the other in connotation completely. The researcher chose two words from the Holy Qur’an, namely: (qb) and (isolated), so he studied them according to the concept of etmology, i.e. the study of words, a study that reveals the true meaning of the word.
The researcher divided his research into two axes, dealing in the first with the word “proximity” and the resources of its use in the Holy Qur’an, and in the second with the term “ghazal” with the same purpose.

Most linguistic studies and books acknowledge that the human voice constitutes the first material, and phonetic studies are considered ancient from the origin of science among Arabs. Because it was directly related to the recitation of the Noble Qur’an and to control its performance; Therefore, this study came to shed light on the significance of the linguistic sound in the Qur’anic text, taking Surat Noah as a model as one of the Meccan surahs that are characterized by percussion and intensity; Because it addresses a disbelieving people, especially if we know the effect of the voice in the hearts of these people.
The aim of this study was to find out and confirm the role of linguistic sounds in highlighting the phonetic connotation, and that the Qur’an intended when he put a sound without the last meaning that he wanted - Glory be to Him -.

From the section “The people of Makkah know more about its reefs” the researcher proceeds to expand the understanding of the people of the Prophet’s house (PBUH) of the Holy Qur’an as those who revealed the Qur’an in their verses and on the chest of their grandfather, the Noble Messenger.
And Imam Ali, peace be upon him, said: There is no verse in the Qur’an, except that I know where it was revealed, when it was revealed, and when, whether it was day or night. the earth) and his saying, peace be upon him, who struck his honorable chest: ((This is the shed of knowledge.
The research is conducted in this context and gives us examples of her understanding of the Noble Qur’an, in three sections and a conclusion.