Al-Missbah journal

Among the theories that appeared in the sixteenth century
AD the theory of Hermeneutics for the interpretation of religious
texts in the two covenants which is a philosophy of interpretation
of meanings or the art of interpretation and the theory
developed throughout history until it reached what is known
as the philosophical hermeneutics as a method or direction for
interpreting and interpreting everything related to texts and arts
(( Martin Heidegger )) is the founder of it and ((Gadamer )) is
the second distinguished figure in the world of philosophical
hermeneutics who was able to make great changes in it.
Some contemporary Islamic thinkers have adopted this theory
to understand the Qur’an as an interpretation and interpretation
as a new method for discovering the secrets of the Qur’an text.
In this article we try to know the theory by studying its historical
roots and exploring its most important characteristics through
which we will know the extent of its suitability to understand the
Qur’an text or not. Is the theory suitable as a new method for
discovering new meanings that the well-known methods have
not been able to reveal? This is what we are trying to learn in this
brief article.

This study is based on the premise that human guidance
comes in two forms: innate and conscientious guidance and
rational deductive guidance based on rational reasoning.
It argues that innate monotheism forms the foundation of
Islamic legislation while also demonstrating that rational
deductive guidance relies on innate guidance. The
study highlights that this step is crucial in uncovering the
knowledge within the Holy Quran allowing individuals to gain
insight into life its essence and its objectives. Consequently
innate guidance serves as the greatest evidence for the
existence of the truths of the worldly life and the afterlife as
stated in the Imam’s saying: "He who guides to His essence
through His essence.

Researching the authenticity of Quranic phenomena is of
great importance and has a great impact on understanding
religion and deduction.
The evidence presented regarding the inauthenticity of
Qur’anic phenomena is an opinion that does not stand up
to scientific argumentation.
The authenticity of Qur’anic phenomena has been
proven with scientific evidence.
The study attempted to show the impact of the research
on understanding religion and refuting doctrinal and
intellectual suspicions.
Linking the research to very important issues to represent
a broad and comprehensive Islamic vision.

The Holy Qur’an is the miraculous holy heavenly book
which God Almighty revealed to His Prophet Muhammad
may God bless him and his family and grant them peace
and which ensured the presentation of the divine approach
to guide people to this true belief. It is distinguished by the
one who carefully considers it for the ideological origins
were presented in a way that appeals to the hearts a literary
proposal that is incapable and the Arabs turned away from
it. Dialogue argument and constructive discussion had
a large space in it. Scientific facts are the best evidence
that God Glory be to Him is the Creator alone in creation.
Scientists have acknowledged the validity of the scientific
verses that the Qur’an came with. The Qur’an also called
for reflection reflection and reasoning about the verses
ذَٰلِكَ الْكِتَابُ لَ رَيْبَ فِيهِ هُدًى لِلْمُتَّقِينَ to reach higher concepts
Fussilat : then the Holy Qur’an paid great attention to the
psychological impact of people and it took two ways to do
that the first of which is to bring joy and happiness into the
souls of what God has prepared for the faithful believers
who are obedient to God and His Messenger where
the listener is eager to Combined with what the Qur’an
mentions of wonderful qualities about Paradise and its

Man communicates with others and performs several
mental processes including the process of conceptual
blending conceptual merging or the multiple space model
which is a daily and necessary conceptual process for the
functioning of the human mind as we use it to build all our
facts starting from social facts to scientific facts so the
theory of blending came To explain a group of phenomena
that the conceptual metaphor theory and mental spaces
failed to explain and this theory seeks to reconsider some of
the conceptual processes performed during the practice of
discourse as this theory considers that the construction of
meaning includes an integration of the structure that leads
to more than the sum of its parts and the mechanism that
facilitates This is known as conceptual blending.

It is well known that the Arabic language is an organization
and this organization beseeches by the speaker to
express its symptoms and the adoption of words that carry
a meaning is one of the linguistic methods that speaker beseeches
process of communicating .
This research is a modest attempt to study the semantic
significance of the affliction words and the divine laws in
Surat Noah (peace be upon him) After it and the virtue of .
The surah in the first topic the researcher Knew the concept
of affliction and the divine laws and in the second topic
the researcher studied the importance of knowledge of divine
laws and their characteristics .
The positiveness of the words of affliction and the divine
laws in Surat Noah (peace be upon him) .

The studies of semantics have expanded and their
horizons have diversified thanks to modern critical theories
but the Qur’an as a text that crosses the boundaries of gender
gender and stability has given the Qur’anic significance in
its content plurality diversity and breadth with what is not
contained in another human text and here it becomes clear
that the greatness of the words of the Creator did not detract
from it. The owners of Arabic the people of eloquence and
eloquence themselves.
As a result of the importance of these studies the
researchers paid noticeable attention to the aspect of
renewal in them and based on this importance I resolved to
study the "root (b s) and its derivatives in the Holy Qur’an"
with a semantic study in order to consider the faces of the
meanings of this root with its derivatives first and supplement
Qur’anic studies with a subject that is in addition to the
previous studies of the meanings of the Qur’anic words that
the ancients started with and the research has not ended to
this day.
The research plan came in an introduction and two
chapters followed by a conclusion of the results that I reached and then a conclusion of the sources and references from
which I derived the research material. The first topic is in
the meaning of the root (B S T) and its conjugations in
dictionaries and linguistic books. The second topic came
in the significance of the root (B S T) and its conjugations
in the Holy Qur’an in five axes: Root (b x i) in the context of
amplitude and expansion. And secondly: (b o i) in the context
of excess and negligence. And third: (B s i) in the context of
renewal and increase. And fourth: (B s i) in the context of
distress. Fifthly: (B S T) in the evidence and the conclusion
of the research with proven sources and references

This is a semantic research into one of the manifestations
of the phonetic connotation in Surat Al-Waqi’ah, which is
the rhythm. I divided it into paragraphs that I began with an
entry I called (the phonetic connotation and its concept),
then I looked at the rhythm and its types, which are:
Rhythm at the level of sounds.
Rhythm at the word level.
Rhythm of repetition.
The rhythm of the outbreak.
Use open and closed syllables.
The rhythm of the Qur’anic interludes

Since Sheikh Abdul Qaher Al-Jarjani announced his theory
of systems and that in it the miracles and the Qur'anic studies of
miracles and interpretation lie in the direction of pronunciation
and meaning that is from within the text while the miracles of the
applicants tended abroad and the news of the unsentees was
the prominent feature of the
From this establishment of Al-Jarjani and the rules of Al-
Qazvini Al-Tafazani and then the Sakaki the interpreters followed
this approach in the statement of miracles. No metaphor passes
unless they show it and it is not likened except to pointing to
his face and sides and there is no euphemism unless they are
professional in the statement of what is permissible.
Sheikh Tahir bin Ashour was one of those who are skilled
in the statement and atmosphere of the statement. Hardly
one of its faces passes unless he has a share of clarification
and highlighting the face of excellence in it from other words.
The owner of the scout may disagree on some resources even
if he follows his approach in some cases which indicates the
independence of Ibn Ashour in interpretation
From this point of view the research dealt with this unique
interpretive personality and its interpretation is liberation and
enlightenment which is one of the interpretations that was filled
with graphical detectives and still needs more research such as
ore in five and zakat. The research came with a scientific plan
that dealt with:
In preparation: it states the foundational structure of the
concept of the statement in the Arab mind.
The first topic: analogy in the interpretation of liberation and
enlightenment: in which we dealt with the two demands:
The first requirement: the meaning of the analogy its pillars
and its sections: the establishment of Epstemy for similarity.
The second requirement: applications of analogy in liberation
and enlightenment: in which there are applications of verses in
liberation and enlightenment in which the analogy came in its
best form.
The second topic: Borrowing in the interpretation of liberation
and enlightenment: and it came with two demands:
The first requirement: the meaning of metaphor its pillars and
sections: in it is the establishment of an apistimi like analike
The second requirement : metaphor in editing and
enlightenment : it has applications for verses with unique
technical analysis.
The third topic: the eunnity in the interpretation of liberation
and enlightenment: it came with two demands:
The first requirement: the concept of the nicket and its
sections: the statement of the concept of the nicket in the
language and the development of the term.
The second requirement: the euphemism in liberation and
enlightenment: and in it like its predecessors in mentioning the
verses in which there is a metaphor.
Conclusion: It summarises the most important things in the
research by mentioning the main pillars.
Sources and references: in which we arranged the sources
and references in the known alphabetical order and by presenting
the name of the book in the name of the author and according to
the known classical method.
And from God we derive help and His help is completed by
the imperfect and the needs are fulfilled from the researcher in
need.

The hole quran is still asea brimming with differen kinds
of knowledge and sciences as it needs whowver wishes
obtaining its pearlos and pearls to sink into deptgs it is the
eternal and miraculous book what will continue to provide
humanity with its sciences knowledge secrets and wisdom
will increase their faith and obedience. as the eternal
miracle of the prophet al-muayyad abi alqasim al-mustafa
muhammed may god bless him and grant him peace.
based on this fact this study came to show the extent of
this effect on the souls.
Thw field of this study was confined to the argumentative
graphic image that takes metaphor metaphor and metaphor
as its fieled. they are pictorial tools or mean of memorization
that contribute to drawing this image and helping the
recipient to imaging it and thus achieve the desired benefit
from it achieve the desired benefit benefit from it in the
effect.

This modest research aims to study parallelism in the
two surahs (Al-Takwir and Al-Shams) as a semantic musical
phenomenon and the study of parallelism is summarized in
the repetition of words repetition of sounds and repetition
of sentences in terms of internal rhythm and parallelism a
synthetic formula between two linguistic sequences and
it has types including phonemic structural and semantic.
Parallelism is achieved either in tandem or contradiction and
the research in the introduction dealt with the concept of
parallels in language and convention and the importance
of parallelism and divided the research into two topics:
The first studied Surat al-Takwir and the second study
dealt with Surat al-Shams and the search for them was
stopped between the hands of the two surahs and the most
important objectives and axes And the purposes in them
and this humble effort and saying that if I was wronged by
God Almighty on me and if I sin this is from me and from the
accursed Satan.

Our research focuses on the suspicions made by orientalists about the
source of the Noble Qur’an that claim that the Noble Qur’an was taken from
Judaism Christianity paganism Hanafi Zoroastrianism and to respond to
them and to explain their falsity and falsity and how these orientalists tried to
remove the sanctity of the great Qur’an that is the source of Muslim power
During the transfer of the noble verses and their divine status to the human
condition through organized procedures and processes that end with the
Holy Qur’an as a linguistic text that does not separate from the rest of the
Arabic texts. The research included an introduction and three topics as
follows:
The first demand / suspicions about the Noble Qur’an being taken from
Judaism and a response to it.
The second requirement / suspicions about the Noble Qur’an being
derived from Christianity and responding to it.
The third requirement / suspicions about the Noble Qur’an being taken
from the tap and responding to it.
The fourth demand / suspicions about the Noble Qur’an being taken
from the Sabeans and responding to them.
The fifth requirement / suspicions about the Noble Qur’an being taken
from Zoroastrianism and the response to it.

You see many of the convictions that we have and are
passed down from generation to generation If we put it
in the balance of criticism and scientific research it would
appear that it is contrary to the principles of our religion and
our doctrine It is an alien to us from others even though
we believe in it in a way that we do not feel and we arrange
judgments and behaviors on it in various aspects of life.
Among those convictions that exist in the mindset of most
Muslims of different sects is the idea that Eve was a reason for
seducing Adam .Some even believe that the whole woman
is a seducer as her mother was .In this research we sought
to investigate the truth of this accusation So we read all the
interpretive accounts contained in the temptation of Adam
and classified them into three sects .The first makes Eve
the main role in seduction the second makes Eve a partner
of Satan in Adam's temptation and the third completely
exonerates Eve Describing her as Adam she was a victim
of the devil's temptation and lies .And we discussed each
group in terms of their support and text Although all the
narrations mentioned in this regard are weak in terms of
the chain of transmission the third group is distinguished by
its agreement with the explicit Qur’an and with the content
of some of the authentic narrations. While the narrations of
the first two groups contradict the expressions of the Qur’an
and they have many reprimands in the text. By the way they
agree with the text of the Torah and most of its transmitters
are from the Muslim people of the Book which makes us
assured that they are extraneous stories from the Jews And
we had an incorrect idea of the human mother Eve.