Al-Muhaqqiq Journal

In this research, we have delved into the foundational ideas and principles of Usul (principles) that Ibn Idris al-Hilli utilised in his encyclopedic jurisprudential work titled "Al-Sara'ir al-Hawi li-Tahrir al-Fatawa". We examined the impact of these principles on the process of legal deduction, as the process of deduction cannot be accomplished without relying on Usuli mechanisms and principles.
We believe that this Usuli thinking marks the beginning of a new phase in the stages of deduction witnessed within the science of Usul, particularly within the Hilla school, which adopted a more comprehensive approach to deduction and its subsequent ramifications. Ibn Idris relied on fundamental Usuli ideas in the process of deduction, such as the notion of the non-authoritativeness of singular reports and its promotion to the rank of established principles of the school (Usul al-Madhhab). All of this necessitates a careful examination of Ibn Idris al-Hilli's methodology in deduction, distinguishing his approach and uniqueness from those who preceded him in this field.

The ontological investigation of divine attributes is a contentious issue among Muslim theologians. The Imamiyyah (Twelver Shia) and Muʿtazilah deny the multiplication of attributes apart from the Essence due to their belief in the unity of attributes (tawhid al-sifat). Most Muʿtazilites, however, adhere to the theory of delegation (niyaba) and view the divine Essence as substituting for the attributes in fulfilling the functions of attributes.
This view found acceptance among scholars of the Imamiyyah in the Baghdad school, supported by Shaykh al-Mufid, who rejected the doctrine of meanings (ma\'na) among Ashʿarites and the theory of states (ahwal) among the Muʿtazilites al-Bahshamiyyah, considering both to be contrary to monotheism. In the early stages of the Hilla theological school, Imamiyyah scholars followed the later Muʿtazilite approach, criticizing the theory of states as well and opting for the theory of delegation. In the subsequent stages of the Hilla school, the only change that occurred was the acceptance of elements of philosophical methodology and some arguments of Ibn Sina in this domain.

The city of Al-Hilla stands as a prominent center in Islamic civilization, having been a hub of science, culture, and civilization in various periods of history. Its scholars played a leading role in shaping the Islamic scientific heritage.
One of the most significant contributions of the scholars of this flourishing city was their efforts in preserving, editing, and disseminating the modern heritage, particularly \"Nahj al-Balagha\" and \"Sahifa Sajjadiyya,\" among other sources of Imami Shiite heritage. Al-Sadidi Al-Hilli is among the overlooked scholars for his efforts in the field of \"Nahj al-Balagha,\" as his editing and transcription of Ibn al-Sakkun al-Hilli\'s version of \"Nahj al-Balagha\" stands out as one of the most important and finest contributions in this domain.
This research, using a descriptive-analytical approach, aims to study the efforts of this scholar and highlight his distinctive features in editing and transcribing \"Nahj al-Balagha.\"

The name of Muhammad ibn Yahya ibn Karam appeared in the authorization granted by Al-Allamah Al-Hilli to the Bani Zahra, as well as in numerous authorizations from other Shiite scholars. His name also appeared in the transmission chain of several literary, grammatical, and linguistic works. He was a respected teacher of Sadiq al-Din Yusuf ibn Ali ibn al-Mutahhar al-Hilli and Yahya ibn Saeed al-Hilli. However, only a short treatise on the explanation of "Lamiyat al-Arab" remains of his writings. Brief information has been transmitted about another individual named Hasan ibn Yahya ibn Karam, apparently his brother. Hasan's interests were focused on writing, editing, and conducting interviews. His mention of the book "Islah al-Mantiq" indicates that he was a virtuous person and a literatus, similar to his brother. A valuable manuscript of this book remains, which the two brothers had heard from Abu al-Fath al-Manda'i and read upon him. One of the benefits of this manuscript is its inclusion of several eloquent expressions in the handwriting of the Shia scholar, Fakhr al-Din Muhammad ibn Mawdud al-Musawi.

This research includes three important historical and literary benefits. The first pertains to Sheikh Ibrahim al-Kaf'ami (died 905 AH), where I discussed his journey to Iraq in general and to the city of Al-Hilla in particular. I also mentioned some of his works, based on his autobiography and his manuscript collection titled "Hadiqat al-Nufus wa Hajalat al-Arus."
The second benefit is a catalog of the manuscripts of Sheikh Naser ibn Abdul Ali Al-Hilawi (died 973 AH). I listed a selection of his manuscripts in various sciences, authored by prominent scholars such as Al-Mas'udi, Al-Sharif al-Murtadha, Al-Allamah Al-Hilli, the first martyr, Al-Muhaqqiq al-Karki, and Al-Fadhil Al-Qatif.
The third benefit introduces a corrected version of the book "Mukhtasar Basa'ir al-Darajat," which was corrected and collated by Sheikh Mirza Muhammad Al-Arbaab Al-Qumi (died 1341 AH). The author has provided images of the relevant manuscripts in this research.

Sheikh Abdul Rahman bin Muhammad bin Al-Utaqi Al-Hilli authored an explanation of the Diwan of Abu Al-Tayyib Al-Mutanabbi, after reviewing some previous explanations, benefiting from some of them, selecting what suited him from meanings, and adding to them what he saw as consistent with what Al-Mutanabbi intended. The book was published by Al-Aytam Al-Alawiyya Al-Muqaddasah, 2023 AD.
This research critically evaluates and assesses the illusions and shortcomings in the methodology of investigation, text reading and correction, citation of poems, use of sources, and other matters related to the criticism of the investigation in this work.

The scholars of the Hilla Hawza were not only known in cultural circles and academic assemblies as jurists, but each possessed an encyclopedic mind. Their gatherings were rich with debates of all kinds, yet most of what transpired in their meetings and study circles was not recorded. Grammar is essential for students of religious sciences to master in order to understand Quranic texts, prophetic traditions, and narratives from the Imams of the House of Prophet Muhammad (peace be upon them). Grammar is a branch of language studied to acquire Islamic sciences. Religious studies in Hilla reached their zenith, particularly during the period between the era of Ibn Idris al-Hilli (d. 1201 CE) and the era of Al-Allama al-Hilli (d. 1325 CE), accompanied by a flourishing of linguistic sciences, including grammar. In this research—which encompasses five topics—we aim to shed light on examples of these issues at times in exegesis books, at other times in their juristic works, and at times in books of various other knowledge.

This research represents a serious attempt to highlight a portion of the Quranic heritage of the distinguished scholars of Al-Hilla Al-Faiha. I have gathered the Hilla manuscripts that span both composition and copying in the field of Quranic studies. I have identified more than sixty authors from the sixth to the fifteenth century.
The research comprises three sections. In the first section, titled "Quranic Works of the Scholars of Al-Hilla," I list the notable figures among the authors of Quranic works, organized chronologically according to centuries. The second section is titled "The Efforts of Hilla Scribes in Quranic Sciences," where I examine the manuscripts written by prominent Hilla scholars. Finally, in the third section, "The Notable Reciters from Al-Hilla Al-Faiha," I discuss those individuals who distinguished themselves in the recitation of the Qur

The scientific school of Al-Hilla is one of the most important schools in the history of Imami Shiite thought. It has left its mark on the heritage up to our present era. It is difficult to fully grasp all aspects of this great school due to the abundance of its scholars and graduates, as well as the richness of their works. The remaining manuscripts from this school indicate a rich legacy and a venerable history. Among these manuscripts is "Al-Durrat al-Nadidah fi Sharh al-Abhath al-Mufidah," authored by Sheikh Az-aldayn Abu Muhammad Hasan ibn Nasser ibn Ibrahim Al-Haddad Al-Amili, a contemporary of Al-Allamah Al-Hilli or his students. This research aims to introduce the treatise and its author.

The scientific school of Al-Hilla is one of the most important schools in the history of Imami Shiite thought. It has left its mark on the heritage up to our present era. It is difficult to fully grasp all aspects of this great school due to the abundance of its scholars and graduates, as well as the richness of their works. The remaining manuscripts from this school indicate a rich legacy and a venerable history. Among these manuscripts is "Al-Durrat al-Nadidah fi Sharh al-Abhath al-Mufidah," authored by Sheikh Az-aldayn Abu Muhammad Hasan ibn Nasser ibn Ibrahim Al-Haddad Al-Amili, a contemporary of Al-Allamah Al-Hilli or his students. This research aims to introduce the treatise and its author.