journal of Islamic science college

The Quranic discourse focused on a lot of vocabularies that carry goals that help man to acquire good, according to a methodology relies on adopting lofty ideas and values. The individual towards society, and the responsibility of society towards the individual. In our present age, the Muslim individual lives in a state of confrontation with deviant ideas, which unfortunately possess the means that make their impact great on society. The study concluded that the Holy Quran contains indicators and determinants of misguided and deviant thought, Which must be avoided because of the seriousness of its effects. Religion, in its general sense, represents a culture that transcends the limits of human instinct, as it has the ability, with its comprehensiveness of knowledge, to curb the unbridled human spirit and control it to follow a methodology that does not accept the adoption of wrong ideas, which is represented in misleading, which means obscuring facts and overturning them, and other types of deception. Deceit, camouflage, confusion, and pushing others to believe in the rightness of something which is not right. The means and mechanisms of the Quranic discourse in confronting misleading ideas included immunizing the individual by urging reflection, ordering thinking, consideration, understanding, extrapolation, and calling for development and self-education.

This research included the hadiths in which the urge to fast the month of the month, or the beginning of the month, and followed the inductive approach to collecting hadiths, and the critical approach in their studies, and in the weighting of the right from the faces contained in it, and one of the most important results of the research is the agreement of the words of the people On the whiteness, whether it is a little or a lot, the rush of the month will be the first three nights, where the moon white is a little, and they also agreed that the middle three are called the white days, and that the release of the rage on them for the whiteness of its nights, where the moon is complete, and the Prophet has been proven. May God bless him and grant him peace on fasting the month, meaning the beginning of it in the hadith of Abdullah bin Masoud, which is a good hadith, and the rest of the hadiths in which the mention of the 'beginning of the month' or 'surprise of the month' without appointment to the middle is a jewelry, as he urged the Prophet, praying May God bless him and grant him peace, and it came with the word of the ritual as well, and with regard to the difference in the transfer of the Companions from the Prophet, may God’s prayers and peace be upon him, in urging him to fast the fasting of the shamrock, so everyone narrated from him what he knew or saw from him, may God bless him and grant him peace, and everyone is fixed from him, may God bless him and grant him peace, It is a matter of different diversity, not contradiction

Praise be to God Almighty, who singled out His Messenger for clear proofs, guidance, and honor, and may blessings and peace be upon His Prophet and Messenger, the Possessor of great morals, and upon his family and companions, whom He singled out for more and more of His vast bounty. After this, this is a humble study in clarifying the status of prophecy and the message and its companions, peace and blessings be upon them, regarding the attributes that are obligatory, impossible, and permissible for them.
This had an impact on the Muslim’s belief. The correct belief in the Messengers is the path to the correct and complete belief in the message and the Sharia. I called it “The Components of Prophecy and Its Impact on the Islamic Doctrine in Light of the System of the Beautiful Story by Sheikh Imam Abu al-Barakat Ahmad ibn Muhammad al-Dardir al-Amari al-Adawi al-Maliki al-Ash’ari al-Khalwati”; Rather, I chose to speak in the light of the magnificent Kharida system in order to shed light on it, as it is truly a shining pearl in the space of the science of monotheism and belief. Because the systems have the characteristic of being easy to memorize, they stick to the minds and are accepted by students of knowledge.
Knowing the Messengers, peace and blessings be upon them, and explaining their obligatory, impossible, and permissible qualities is a legal necessity. It is a rooting of the faith, a means of understanding the Sharia, and a preventer from falling into the scourge of denial and bad manners against them. Therefore, sound belief in their presence is a major reason for the validity of the faith in the aspect of divinity and unseen hearing. Studying the status of prophethood is an urgent necessity in a time in which knowledge is scarce and attachment to the Messenger, may God Almighty’s prayers and peace be upon him, his family, and his companions, is weak, and suspicions and ideas hostile to the faith abound until we begin to hear - unfortunately - of the existence of atheistic ideas among Muslim youth, and this is only due to widespread ignorance of the status of the prophets. And the Messengers, peace and blessings be upon them, which led to the nation’s separation from its Prophet in understanding, spirit, and behavior.
It seemed that people were mostly alienated from the teachings of the message and its spirit except through affiliation. His belief is Islam, a rule, not a reality, and among those who, due to his extreme ignorance, are a bad model for Islam, the religion of mercy and peace, and for its noble Messenger, who was sent as a mercy to the people and a guide to them, to bring them out of the darkness of ignorance, heedlessness, disobedience, and distress into the light of obedience, knowledge, breadth, and presence. The components of prophecy and its impact on the Islamic faith in light of the Al-Kharidah Al-Bahiya system.
By Sheikh Abu Al-Barakat Ahmad bin Muhammad Al-Dardir Al-Adawi Al-Maliki Al-Ash’ari Al-Khalwati (d. 1201 AH(.

At the conclusion of my research for this readiness, I am ready to show the most important results I have reached, of which I can mention the most important:
Sheikh Al-Safti was a memorizer and jurist, and all the scientific strokes that he left behind for subsequent generations were in the disciplines of Hanafi jurisprudence, and this does not obscure the opinions of the jurists of other schools of thought. But among them: that these lines continue on a group of fatwas for the later in the gold of Abu Hanifa, may God have mercy on him, and then the books of fatwas usually refer to what is below the evidence.

He has no shock other than the knowledge of jurisprudence; And for this reason, it is due to the fact that the science of jurisprudence is one of the most honorable sciences, due to the words of the Messenger of God, may God’s prayers and peace be upon him: “Whoever God wants good for, He gives him understanding of the religion”
He had a long experience in clarifying jurisprudential issues, and the modest study I presented about him revealed his biography, his knowledge, and others.
And the personality of Sheikh Al-Safti deserves a broader study and more attention than this, but according to the saying of Al-Muntaqah: Knowledge of some details is better than ignorance of details and generalities

Praise be to God, Lord of the Worlds, and prayers and peace be upon the Master of Messengers and his family and companions.
The study of the jurisprudential opinions of scholars, their choices, or their weightings, sheds light on the approach they followed in their choices, and reveals the originality of the scholar or his influence on those who preceded him from among the scholars.
And the commentators of the noble hadith of the Prophet have their important contributions in this aspect, as they undertake the task of explaining the noble hadith, the second source of legislation
Contemporary commentators have their share in the service of the honorable hadith, and the statement of their choices and preferences, and among them is Imam Al-Mubarakpuri in writing Tuhfat Al-Ahwadi with the explanation of Jami Al-Tirmidhi, so the title was: Imam Al-Mubarakfouri’s jurisprudential choices (d.1353 AH) , in Borders, from his book Tuhfat al-Ahwadhi with the explanation of Jami` al-Tirmidhi / a comparative jurisprudential study. The research included an introduction, four topics and a conclusion, the research included an introduction, four topics and a conclusion

The heart is the pine-shaped flesh on the left side of the chest. The moral gentleness in this flesh is called the home of perception, reason and understanding, as well as the place of desires and passions, so it turns between one desire and another between good and evil. As for its parts, it consists of four main parts called chambers, two rooms on the right As for the two chambers below, it is called the ventricle, the heart works regularly and accurately to pump blood and distribute it to all parts of the body and vital organs. And the Holy Quran divided the types of heart into two main types of healthy hearts, which are types (healthy, hidden, living....)
And the second type is sick hearts, which are on the types of (blind, divine, hard....) The heart is the origin of emotional actions and translates what is sent by the senses from impressions, feelings and emotions into actual facts.

A legal discourse in the Qur’an and Sunnah is almost devoid of the use of one of the general formulas, and due to its frequent rotation in the tongue of the legislator, the formulas may overlap their members in apparently contradictory provisions, which makes the individual from the general members appear to the beholder to be covered by two contradictory provisions, and this research came to present what might happen to him The legal text interpreter of weighting between the two opposing texts is the strength of the generality that is established by the generality formula, so the two strongest formulas in the inclusion of its members outweigh the weaker of them and precede them, and the research decided that the formulas vary in the strength of the generality that it establishes. Decided by other formulas, then progressed in deduction if there is no way to combine them, and after deciding the aforementioned discrepancy in the strength of establishing the generality and the inclusion of individuals and its impact, the research turned to explaining the reasons for the differences in the formulas of generality in the strength of its foundation. The formula is in the comprehensiveness report, and it is proven that the formula is established linguistically and legally to benefit the public.

The aim of this study is to clarify the relationship between the concept of inconsistency and the measurement of the inverse relationship of overlap and contrast. The study will address the following points:
I. Explaining the true nature of inconsistency and contrast, as understanding their relationship is essential for determining them.
II. Examining the view of the scholars regarding their significance as approaches to understanding the relationship.
III. Identifying the relationship between inconsistency and contrast in terms of overlap and contrast.
To discuss the issue, a combination of the descriptive and analytical approaches was used for their effectiveness in achieving the study's objectives in terms of conceptualization, analysis, and balance.
The research concluded several important findings, including the confirmation of the relationship between the concept of inconsistency and the measurement of the inverse relationship in terms of both conceptual understanding and practical application for generating judgments. It was also found that contrast, if present, is considered theoretical and does not have an impact on the desired outcome.
The key recommendations :The need to focus on identifying areas of overlap and contrast in the fundamental study, as there are several aspects that require attention, whether related to terminology, evidence, or interpretive rules. It is important to maintain a careful approach in addressing these areas and ensure effective implementation.

The research addresses a fundamental Islamic jurisprudential Purposeful issue, which is (Sharia), and to indicate the impact of this on Islamic jurisprudence, deriving rulings and extracting purposes, and to repel the illusion that this issue is only doctrinal, and clarifying the aspects of similarities and links between them by explaining the origin of deriving the purposes of Islamic Law (Sharia) through the meanings and wisdom learned from the texts and the explanation of the rulings. The rulings of Islamic Law (Sharia) have urged bringing benefits and repelling harms, and that the path to do so is reason and its production. I began the research by defining the purposes of Islamic Law (Sharia), then defining the rule of rational rightness and wrongness, then explaining the relationship between the two definitions. Thereafter, I presented the opinions of the Islamic jurists on the issue of rational rightness and wrongness and the weight opinion between them, and clarified some examples of the applied Islamic jurisprudence issues. Then I spoke about the derivation of the purposes of Islamic Law (Sharia) and its relationship to the rule of rational rightness and wrongness, and explaining the common origin between the purposes of Islamic Law (Sharia) and its relationship to the rule of rational rightness and wrongness and its impact on Islamic jurisprudence. Then I spoke about the truth of the relationship of the rule of rational rightness and wrongness to the purposes of Islamic Law (Sharia), and the relationship of that to the concept of appropriateness and its impact on the relationship between them

The research aims to highlight the approach of Imam Al-Qaradawi in contemporary jurisprudence in the recent issues of the jurisprudence of minorities, and mentioning the foundations of jurisprudence of minorities, along with some of the practical applications of Imam Al-Qaradawi.
Study Methodology: The researcher applied the inductive, analytical and comparative approach by tracking the scientific material related to the subject of the study from the books of Al-Qaradawi in the first place, then by comparing the legal provisions with what had been stated in the four schools of jurisprudence.
Findings: The interest and need of Muslim minorities in non-Muslim countries shall be considered, and facilitated for them, based on many foundations when considering and deciding their affairs, Al-Qaradawi has stated the illegality of a Muslim inheriting from the unbeliever, besides the illegality of congratulating the pacifist unbelievers, condoling them, visiting them and greeting them on their feasts, stating the illegality of buying residential houses in the West, through a riba-based loan, and permitting a woman staying with her unbeliever husband, if she becomes Muslim.
The Research Authenticity: bringing out the approach of Imam Al-Qaradawi in the contemporary jurisprudence when considering the emerging issues of the jurisprudence of minorities.

This research aims to clarify and define the most important philosophical and rhetorical concepts to which many philosophical and rhetorical issues refer، since they have an effective role in the diversity and difference of intellectual schools، which are indispensable in proving major dogmatic issues، such as the concept of (existence، being، essence، and authenticity). Existence or Essence in contrast to the consideration of the other concept)، because it is one of the complex concepts and common words that carry different connotations among thinkers.
And from (the rule of judging something is a branch of its perception)، the researchers began to define these concepts، as evidence of the sincerity of perception in judging philosophical and rhetorical issues. Through these perceptions، we can explain and judge the issues that took place between the thinkers on the issue of proving the existence of God، Glory be to Him، and other issues that derive from it.

Comparative studies are, in a sense, a study of cultural identity in a broader and deeper way, as self-knowledge is in part an awareness of the other. Therefore, every study that falls within the scope of comparative literature is a study of the authentic human identity that is open to the other without distorting the individual self or cancellation of social, environmental or national affiliation.

Modern comparative studies seek to go beyond the unilateral perspective of knowledge, which often leads its holders to condescend to all that may be the characteristics of the other. They strengthen the human ties between societies that differ in their culture, literature, and language, especially if we go beyond the complex of the positive influencer and the negative influenced. Thus, comparative studies contribute to eliminating cultural racism and condescension towards others.

In this study, the researcher aimed to find out the effect of the strategy of asking clustered questions on the acquisition of the general Arabic language subject, and its retention among students of the College of Languages. The research population consisted of (56) students from the Spanish language department, which consisted of three sections. Two sections were drawn randomly. Simple, they are two sections. (A + C), after excluding completed and deferred students, who were intentionally selected; Because I am a teacher in this department for the academic year 2022-2023, the experimental design (with partial control) was chosen for two groups, one of which was experimental and studied using the strategy of asking cluster questions.
rewarded between the two groups on the variables (chronological age calculated in months, intelligence, and mental test) obtained from the school card found in the college records.
The researcher studied the two groups, and adopted the achievement test consisting of (50) items of the multiple test type with four alternatives. The validity, reliability, discrimination coefficient, difficulty, and alternatives were calculated with this test.
An experiment in the semester, the second semester of the academic year (2022-2023), and the data used was not processed (the second test for two independent, inaccurate samples, the Bermon correlation coefficient, and the Spearman correlation coefficient), and the following results were reached: There is a statistically significant difference at the level of ( 0) average, 05) between the third grade who studied the plan for asking cluster questions, and between the average of those who studied the special feature according to the traditional method of selecting achievement, and enjoyed completing the specialization, choosing the experimental group, because the strategy of asking cluster questions is one of the externalities that... Learner's motivation to reach the object
And it has an impact in completing the subject in their minds. Therefore, in light of the research results, the researcher suggested: the necessity of using the strategy of asking clustered questions in teaching the Arabic language subject, and because of its impact in raising the scientific level of the learner. The researcher recommended conducting a similar study on other levels of study and subjects. Other studies and other variables

This research is mainly about the Arabic poetical work of the poet “Fadhuli AL-Baghdadi ». It aims to show the poetic purposes used like (advice, flirting and praise). This research sheds some lights on how the poetical work was hardly found because it has only one copy, which is originally a transcript
This study analyses AL-Baghdadi's poems, as well as Sheding some lights on earlier life and his other compositions, AL-Baghdadi is considered a tri-lingual poet who wrote in Turkish, Arabic and persian. His Surname as "AL- Baghdadin was as mentioned by some historians, due to his being born in Baghdad or to All a resident in Baghdad at that some poets, who wrote in Arabic have been mentioned here also, like The judge Burhan Al-Din and AL-Sultan .
Selim (the Conqueror of Egypt ). As far as the poetic intelligence is concerned, there must be a mention of those famous poets who had a great history in Arabic, Turkish and Persian Literature during that period.
This research consists of two chapters that are deeply Focusing on one of the greates hieroglyphs in order to show how good the Arabic poetical work of this famous Poe.

The paper attempls to illustrate the statement of two phenomena are Arabized and intruder and role of the arabs in their linguistic view and the extent of their response to the linguistic system measurements of the Arabic linguistic system and its ruls in terms of its construction, and the controversy raised around them amony the linguists who were divided between strict and lenient and then taking illustrative applied mondels that distinguish between the foreign word and the Arabized one.

This research aims to show the manifestations of the semiotics of grief in the poetry of veterans between ignorance and Islam according to a semiotic approach. For the signs and their producers، as we traced the sources of grief such as death، separation، loss and disease from the semiotic aspect of their poetry، and we tried to reveal the ambiguities of the semantics of words and expressions of a symbolic and indicative nature in their texts، so we monitored cases of grief and their references with semantic loads of the effectiveness of grief in the text، an attempt to clarify the intent The poetic text and revealing its indicative connotations and hidden meanings.

Altruism is one of the noble morals and fine characteristics as an altruist prefers other people to himself for the sake of God.
It is classified according to many criteria. First, according to the person preferred whether being the Creator Himself or a creature. Another criterion is the thing gifted to the people we prefer to ourselves. Still other criterion is whether the process of preference is already eligible or not.
Its benefits:
Gaining God’s content and love, achieving completion of faith, following Prophet Muhammad’s (peace be upon him) way and gaining the love and praise of the people.

One of the reasons for choosing the manuscript in our hands, titled “Raising Children,” by Al-Shihabi Shihab al-Din Ahmad al-Hijazi, was to clarify the status of its author, and to highlight the preciousness and pearls it contains in instilling good values and morals in the souls of children according to the Prophet’s method. And in fulfillment of our duty towards our honorable scholars of merit and precedence.
The scholar Al-Shehabi was translated, and the content of the manuscript, which included a number of etiquettes, virtues, and morals in raising children, was explained in a literary, eloquent, and sophisticated prose style. Which made this manuscript distinguished as a great treasure for parents, educators, teachers, and tutors, as well as for children and their own, emphasizing that males and females participate in providing advice and guidance, in light of the controls of Sharia law and the noble guidance of the Prophet.
In the conclusion, which included many findings and recommendations: Among them: The need for these etiquettes, virtues and morals is more urgent in our present era than it was in the era of Al-Shihabi, and attention must be given to making educational efforts to ensure the graduation of new generations. To be beneficial to herself, her family, her community, and her nation.

Praise be to God، Lord of the Worlds، and prayers and peace be upon His Noble Messenger and upon his family and companions.
But after. This is a jurisprudential research entitled ((Imam Al-Mawardi's Choices in the Miswak through his book Al-Hawi Al-Kabir in comparison with other doctrines)) I mentioned in this research what Imam Al-Mawardi، may God have mercy on him، said in the Sewak from his book Al-Hawi Al-Kabir in comparison with other Islamic schools of thought (comparative study) and by mentioning the evidence for each saying And discussing the evidence and mentioning the most correct saying، and it was necessary to divide the research into an introduction and five topics.