Journal of Arabic Language and Literature

Abstract

The search deals with:
Counting and statistic
The number difference with Counted, a new attempt of explanation.
Number 19 in the Holy Quran.
The Quranic decorations of numbers and their opposition.
The Quran methods of number\\'s Citation.
The Holy Quran deviation from the general studied as proof that it’s the Book of Allah and Superman.

Abstract


AL-maghamat poetics \\\\"Badia, AL-ZHaman ALhamdhany as example.
Asst. prof. dr. Raheem kheraybut ATiyah AL-Saady
AL- maghamat cannot be considered only of the pur prsaic , rather it ta Kes many of the poetic characteristics which related to the poetic suggastivity ,the rich imagination and significance …..etc. the poetics of AL-maghamat made us review or reconsider Qhudama bin Jaefer

The research reviewed the opinions of poetry concerning immortality and mortality this problem that exhausted man and occupied his mind during the ancient ages which preceded the coming of Islam which never found a convincing answer since the philosophies and religions of that time lacked the fact that death is mortality but Islam gave a convincing answer to this problem. Through its view to life that. The worldly life has an extension in the afterlife and that humans do not end after death and that death is the end of the body and the spirit is immortal in heaven or hell.This is confirmed through many verses holy Quran. The topic of this research is Al- sharif Al- Redhy who was one of the poets who tackled this concept in his poetry which confirmed this philosophy because Al- Redhy was a ffected by Islamic philosophy as well as other opinions of Al- Redhy about earthly life and time , richness and poverty , woman , old age , youth and love . All of these topics were tackled in this research exemplifying from poetic images that confirm that.

On the economic side this environment was poor, hardly fill the breath of lives, which has no places of amusement or recreation, therefore its people did not find a means of entertainment and expression of the psychological needs of the many in a closed society, which made this city ready to receive literary Renaissance due to the large movement that has characterized the terms of the large number of writers and to what they produced of poetry, and the many different books that kept this poetry and the names of poets and their curricula.

Abstract
Science of the phonemes has improved dranaficly and quickly as result of huge changes and developmentsof electroniced devices, scan imaging, computer scienc and also attempts of sincere scientistsNonthelees, science of phonemes and phonetics have remained origined and undisturbed and also thereare extersive fields for useful discussions in the context.Primary scientesiet have submitted shing and honorable pages in related subjects, however, they had not been reliant to any electronical devices(linstrunents).In fact, they were relied on their particular feedings and innate innovation.Among this researches, investigatin phonemes physiology has attended by many consulfors including Sibevayh in the book of "Alketab", Ibn jeni in book of" Sere senat alerab" and Ibn sina in the book of "Ghanoon". The book of "Asbab alhodoos alhoroof" Ibn sina may be the most important resources in the mentioned fields.As Ibn sina in so books like" Ghanoon", the book of"Shafa" and other his works has talked based on physiced aspects of phoneme and physiologiced of speech hearing, but all physiological and physical sides of phonemes demonstrated either general forms for Arabian phonemes or special forms for some Persian phonemes.This research is considered at study the opinions of this great philosopher in linguistic fields and in the physiology of phoneme, one of the most precise branches.While contemprory scientists may not have attended to this book because the author is not only one of the linguistic scientists but also is the formost philosopher and physician.

Abstract

This research sheds light on the branch of scientific activity, encyclopedic to the world and a jurist Mr. Hibat al Din al-Shahristani (may God have mercy on him). I have found interest in field scientific has taken the broad realm between the interested parties. . I did not find, according to what I know of went to his accomplishments was the scientific language of the Arab share. i am seen sources that have been translated to him, and the books they printed the new and improved revival of the heritage of outstanding Walther, and found what is gratifying about the linguistic knowledge of Mr. al-Shahristani: characters, structure, and complex, and the significance of, and a lesson Qur'anic, and eloquence, and other sciences of Arabic.. I don’t surprised this rich sea of knowledge that filled by men. Although this did not found a workbook in print talking about the output language of Mr. al-Shahristani. When come the opportunity of the conference, which commemorates his birth; taken the, the most prominent image that disappeared for those interested in its affairs scientific, I mean, his language, and that is determined to adopt this project until the reflected front the problem of default, which will spill over to this project because of lack of time between my knowledge go ahead, and on the event. And inadequate for the Study of the Duration of its subjects of language, as well as sufficient time to find out what his successor, Mr. illustrious of manuscripts or publications include product referred to. And cut as a legacy of language is worth to fill the amount of travel.
In the course of my research on the substance of the language contained in the journal Science found (the door of manuscripts dear). It seems that in the repertoire, many of these rare manuscripts. Has been submitted to it as opening the door to the scholars to learn about some ancient manuscripts, beginning with the publication of a linguistic summary of a world language known (Nadar Al Shamil), a world language of the applicants, a high status among his contemporaries, and those who came after him, and was of the brightest students of the Hebron Ben Ahmed Faraaheedi. And address of the message: (Anatomy of the characters on the faces of language).
This is true if the message attributed to bin Nadar Schimmel is an effect rarely appears to the researchers, is misguided investigators: past two of them and their contemporaries. And show a pattern of writing, known by the Arabic scholar veterans.
A set of observations tally us insure the health of the ratio of this message language to harm Ben Schimmel, including that Mr. al-Shahristani, world missions, confidence, great accuracy in the transfer or tells, encyclopedic knowledge, armed with research tools, auditing, and attribution, and not in his record indicates and so on. When he refers to this letter and its owner there is no doubt that been proven in the verification of the rate? Has enlisted one of the members of his family to search for this message to the left of the heritage of my knowledge, and responded graciously, but after a search failed to gain the origin of the message the manuscript or the photographer for the manuscript, because al-Shahristani did not say that this message is an illustrated manuscript, did not say where they are or have copies Others have even published a table on the galleys then known. We think that taking the article for a manuscript found in a place, or an illustrated manuscript in somewhere, because it cited the letter under the door (manuscripts dear), and pointed to her foot. Researcher and confidence, such as Mr. al-Shahristani and his well-known scientific secretariat cannot provide this letter in vain, but has evidence to prove attributable to the succulent Ben Schimmel. But over the years and decades of Heritage obscure, but declared to be to cause the loss of this effect, or experience between the folds of books and manuscripts and papers. With the availability of degrees of confidence that we cannot attribute to block the Nadar ibn Shamil unless we use the tools known to the achievement of the texts, at the same time not able to researcher in the Arabic language and the sciences that presents such an impact is rare.
The achievement of the message may take a long time, especially with the importance and rarity, it may be their origin is not in the neighborhood, and if its existence and can be accessed may have a copy or copies, and here may leak bug to this effect is rare if found her copy the other, or is found by another name, or another something of the Affairs of the texts investigation.
 

Abstract

The present paper discusses the religious trend in the poetry of Ibn Matrooh, an Egyptian poet of the 17th century. The poet received critical claim for what critics call the expression of the reality of the Egyptian youth at the time.The poet tackled the diverse arts of Arabic poetry, however, the religious trend was the domineering feature, hence, the paper aims at approaching this topic through five directions: the glorification of Allah and His unity, Good Faith in Allah, invocation and pardoning and the life to come, supplication and entreaty. Through the verses to be discussed, it has become obvious that the poet’s commitment to the Holy Quran and Islam’s code of ethics. The poet held many government posts in Egypt and these posts seemed to have had a trace even in his poetry. In addition to all that, the poet was morally committed, let alone that the poet felt a kind of a self-imposed religious and moral responsibility.The paper explains how the poet depends on a simple language in his poetry because the poet’s aim is didactic i.e. teaching religious truths in a simple language. Most of his poetry is made of stanzas of two or three lines
 

Abstract
The poem represents a relation of sound with the poetic dection where we find him used the voiced sounds for the great events , and the voiceless sounds for the pleasant and smooth meaning . The preferring of the voiced sounds harmonized with the political literature which is the purpose of this poem that converts poetry from expressing feelings and emotions to the thoughts and doctrines which involves. strong expression It is noted that the poet used the long and short sounds at the beginning of each paragraph as(Ya, Mehrgan , qhaloo ) , where these sounds the auditory strongness , and that creats a wide atmosphere to exhibite the put forward meaning . We also find the repetation of the vocative style because the vocative sentence is connected with the imperative and negation sentences to consist perfect elements to show strong and open significances
The rhyme is lat residents of the couplet , more than the half of couplets consists of Fluency letters to give a musical sound for the receiver, and the poet supported that by the (e'en) sound for the rhyme. The present tense comes 143 times in 96 couplet because he wants to treat the real status and to define the praised and the dispraised to depict the renewal status . This act has the ability of moving and interaction with a musical sound . Of the technical feature among the terms we find : Comfort- misery , palace – cottage , accept and etc. By these contradictory terms , the poet tried to depict the state of unbalance in country . Hence new linguistic relations are formed to make the red car comprehence the meaning of the couplet without more effort. The poet get use of repitation to express pain and to motivate the receiver . The short pouses daring reading the poem help the poet to reveal his purpose via the sound differences.

Abstract

Praise be to Allah, Lord of the Worlds, prayer and peace be upon His creation, Muhammad and his good and pure.
Either before Vhkuri .... thanks to those who helped me to accomplishthisresearch.
After .... Attenbahi he drew the attention of the Prophet (r) Antara vision when he described him where he said: (what was described to me a Bedouin never loved to see him, but Antara) as well as ethics poet Antara brought to her attention during my studies.He was poet of the creation and virility as Sama we knew of him over for many of the poets ignorant. So I tried hard to get sources qualify me to write the search. And the grace of God and His mercy, I was able to get some of these sources despite the difficulties I had faced each researcher.
This research starts after boot made which dealt with the lives of Arabs in general ignorance and equestrian in particular.Then came the first chapter talked about the life of poet Antar ibn Shaddad, The second chapter was on twothemes: The first lesson Pferosip Antara in terms of moral and military The second: an explanation for the character came from Antara emotionally. Knight is a poet we see a strong Sndida in the battlefield and the weak in need of tenderness his muse in the yard of fancy, this is what I could I serve in my research, and separation of the speech reader, and praise be to Allah.

Abstract

Whenever a word has strength ,fascination and impact ,It means it springs from a faithful experiment or reality witnessed by the speaker with all his instincts. In this situation ,the speaker will not find any suffering in communicating what he has of sensations to the audience, and he need not show any exaggeration to impress his listeners .This argument between the speaker and the speech will shorten the way to the audience as these two are what is required to be understood with something of interaction with the provided ideas. If speech in any life issue needs the connection between the speech and the speaker, then for it to be spiritually acting, it must emerge from a soul prepared for these meanings because nothing should be said religiously before cleaning souls. Otherwise, our words would lack the strength and the impact. This is not the research right now. The word impact in things takes us back to the human beings in the earliest ages when imagination and thinking used to come from pure nature and spontaneousness of man. The word power was used to fortify man against the nature powers.The poetic word had special consideration for Arabs as they were behind making it one unit of expression and content. Expression was so influential that Arabs gave it the idiom {anthem}.Content, on the other hand, carries spiritual impression in its magic dominance emerging from special emotional state that the poet passes through. This state is closer to the unconscious than the conscious. In it , the poet is under an external power
The creative process .It is for this reason that the poetic language came as an outcome to that spiritual state .It was not difficult for the imagination of the Arabs ,during the pre-Islamic community ,that a word is the basic medium prevailing the emotions of a person. They connected its impact with a stone strength and made for it a piercing effect and raised the status of rhetoric till became a well-known masterpiece for them .Thus, a word had influential effect in the souls ,which may take us back to its sensational inference derived from the sense of {injury}as stated in dictionaries .Also, a word was used to refer to {poem} as in the saying: (A word was said about John).This saying means something effective was said about John. Therefore, poetry is the most evident rhetoric means and was used as an aid to fill the vacant times of the Arabs in the pre-Islamic era till the appearance of real Islam without magic and fortune-tellers. For spiritual work , there was a spiritual function never denied by the Arabs in the pre-Islamic period and God knows better. Furthermore, spiritual speech in Islam is very much clear in the Holy Verse of the Quran or in the speech of Imam Ali named (the believers speech) .Equally important in the following saying: (A terrible fate is eliminated only by a faithful beseech for God).This is a very clear proof that touchable things can be omitted through spiritual causes.