journal of Islamic science college

God Almighty put in his great book secrets that do not end, and wonders that do not expire, for he is the one from which the scholars are not satisfied, and he does not create due to the multitude of response, and it is the comprehensive and inhibitory book that God conceals to the worlds, and he challenged the two heavyweights to come up with something like it.
At all times, issues arise in the Noble Qur’an that fit the needs of the people of that time and their culture, for it is an eternal book, characterized by the ability to give, extend and respond to addressing the problems of the age and its variables, when the Arabs had little luck at the time of the message’s descent from the scientific culture, and their proficiency in the field of language; The graphic miracle aspect emerged to suit them, and at this time in which there were many images of despair, despondency and negativity, the need was to highlight the positive features addressed by the great noble Qur’an verses.
God Almighty created mankind and prescribed rulings for them, guided them to good so that they could do it, and alerted them to evil so that they could avoid it, and the scope of judgments and costs was for the believer to be positive in himself and within his society
The Muslim community is a society whose members are positive people who work for the sake of happiness of humanity, and one of the characteristics of this society is that it hates impotence and laziness because their Prophet, peace be upon him, was seeking refuge from them.
This research entitled (Positive Images in the Noble Qur’an, The Story of Solomon - peace be upon him - in Surat An-Naml is an example of an objective study)
He seeks to study these verses, and to show the positive images in them.

There are no words in the universe that are collected, communicated, raised, and greater than the words of God, Lord of the worlds, and there is no guidance except with Him, nor guidance except with His guidance, and no knowledge except with Him, and how is he guided by the lost without guidance from God Almighty !?
In this research, I tried to address what collects hearts, composes souls, and spreads love among members of society as part of the social twinning and good coexistence between people. Harmony, love, and the roots of fragmentation, fighting and feuding.
This verse is blessed and I chose {Taking the Charter of the of Israel do not worship except Allah and dutiful to your parents, Thi-kin and the orphans and the needy and say to the people well and keep up prayer and pay the zakat and then you took only a little of you and you are at}
And I took part of it, which is the Almighty saying {and say to the people well} indicating the dimensions of what you go to in the goodness of the individual or as part of society and in the reform of society another as a fruit of daily coexistence, civil peace, heart rapprochement, intellectual attraction, and cognitive counseling.
The research required that it be divided into investigations:
The first topic: Meaning of vocabulary (say) (people) (well)
The second topic: Interpretation of the Almighty saying {and say to the people well) of the Qur’an.
And the third topic: the interpretation of the Almighty saying: {And say to people well} in the impact.
The fourth topic: Interpretation of the Almighty saying {and say to people well} in the Qur’anic language and readings.
And the fifth topic: the interpretation of the Almighty saying {and say to the people well) by opinion.
And the sixth topic: the significance of the context for the Almighty saying: (Say to people well).
And the seventh topic: One of the rules of the charter after standardization is good and wisdom.

This study is taken from the doctoral thesis that I prepared in the year 2000 at the University of Bordeaux in France under the title “ Ali bin Abi Talib Imam and Calif “. This thesis was prepared as a continuation of what the French orientalism Louis Massignon wrote about Islam and his student Henry Corbin, who introduced Europeans to Shiism. This study represents the philosophy of dialogue and the unity of the Islamic Emma as one of the most important methods used by Imam Ali.
Imam Ali established the most beautiful, creative, and most complete rules of human dialogue that preserve the unity of the nation’s fabric and preserves human dignity. Imam Ali referred to basic principles foundations to reach this goals, including: giving priority to the opinion of the majority and respecting the opinion of the minority towards it, and having a good belief in the other and revealing the truth, and dialogue is a talk of faith, not a talk of atonement and talk of knowledge, not a talk of insulting and contempt.

This research deals with the definition of the concept of nodal purposes, And what is related to it, from its aim and importance, And for the purposes of the importance of Streptococcus In trying to understand the nodal truths For different minds, Especially with those who object to the introduction of belief in purposes studies, This research has two requirements:
The first requirement: the concept and the aim of contractual purposes,It consists of two branches, The first is in the concept of nodal purposes, And it dealt with the definitions in terms of language and terminology And what we see is proportional to what aim for, As well as formulating the appropriate definition of the term according to it.
And the second branch of it is for the aim of the nodal purposes of proximity to God Almighty. Developing an understanding of the faith, and supporting it and defend it.
The second requirement: the importance of nodal purposes, it consists of three branches, Compatibility purposes Streptococcus with Islamic sources of legislation, And compatibility with the human instinct, And the human mind.
I ended the search with a conclusion and my most important results.

The research deals with the statement of the importance of unanimous in Islamic Sharia in terms of being the third source of Islamic legislation after the Holy Qur’an and the Sunnah of the Prophet, and the extent of interest of the scholars of interpretation in it, and those who took great interest in mentioning what was agreed upon in every site that necessitated mentioning its issues within, or mentioning an event that has encountered an unanimous, and in various sciences, to extract and extrapolate Sharia rules when these rules are lost in the texts, because it is based on them and derived from them. Among these distinguished scholars is Muhammad bin Jarir al-Tabari. Besides, the research discusses interpretational applications for some meanings of Quran’ vocabulary, as well as the opinion of al-Tabari in some Fiqh rules that he was singled out for based on his disagreement with the majority of fundamentalists on a fundamental issue of unanimous issues, namely: Does unanimous convenes when the most diligent of the scholars state about a matter that needs their unanimous? Or is it not convened without the agreement of all of them without violating any of them? So, he went on to say: The unanimous is convened with the disagreement of one and two of scholars in face of the agreement of most of the agreed ones, because the majorities are scholars and interpreters. Thus, he adopts the unanimous of the majority, and, for him, those who have not reached the limit of the frequency have been considered neither as a disagreement issue nor breaking the unanimous, nor disagreeing with it. In this issue, the majority of the scholars said: The condition for convening the unanimous along with its occurrence is the agreement of all diligents without fear of any one of them, otherwise there will be no unanimous

The Holy Quran is the greatest motivator for the mind to keep pace with life. The doctrine of faith is a requirement of logic and wisdom, and it cannot be reached by the hand of superstition. The Qur’an destroyed the principle of superstition in the verses of the creation of the universe. The principle of inactivity of the Qur’an is a false accusation that collision with the texts of the Qur’an. The secret of scientific development is to harness the laws of nature, benefit from them, and walk according to its requirements, on which the manifestations of civilization and the Qur’an are based, which drives the accusation of the Qur’an of stagnation. The educated class must surrender its minds to God and not slide into the maze of intellectual conquest.

Praise be to God, and may blessings and peace be upon our master Muhammad al-Mustafa, his family, his companions, and those who follow his gift until the Day of Judgment.
As for the dimension: This is a historical description of my conquest (Al-Khandaq and Banu Qurayza),
In it, we explain the convergence of interests between the Jews and the polytheists of Quraysh, in (al-Khandaq).
We also explain the reason for the Battle of Banu Qurayza, which is the breaking of the covenant between the Jews and their covenant with the Messenger of God, may God bless him and grant him peace.
The research included two topics, and a conclusion.
The first topic: the historical description of the (Al-Khandaq) invasion, and its jurisprudential implications.
The second topic: the historical description of the invasion of (Banu Qurayza), and the jurisprudential reading of it.
- And Allah is the Grantor of success -

This research aimed to shed light on the juristic rulings concerning those in debts. It adopted the inductive approach, the analytical approach and the comparative approach. It tackled the following issues: definition of Zakat, the channels of paying Zakat, definition of those in debts, types of those in debts, those in debts who are not entitled to take Zakat, their cases, spending money by those in debts if taken by those in debts and the poor, and when those in debts become rich before paying their debts, and the ruling on paying the debt of the dead indebted from the Zakat money.
The most important results of the research are as follows:
Muslim jurists divided those in debts into two types: first: the one who is indebted for the benefit of anyone else. Second: those who are indebted for reclaiming oneself. The right opinion is that if those in debts become rich before paying their debts, they must return money to the ruler or to the one from he took. If not, he should pay it in the channels of Zakat. Those who have not enough income should not borrow to establish a factory, a farm, and so on because the Zakat is given to the poor to meet their dire needs rather than increase wealth and become richer. Those who are indebted for the benefit of themselves and who can earn their living should not take from Zakat money if they can pay their debts from what the money they earn or if the debtor grants them time till it is easy for him to repay. Additionally, those who have money either cash or real estate can repay from it. When some of those who are entitled to take Zakat take it in a particular case, but now they are not as such, they should not return the Zakat. However, if a particular group became not entitled to take Zakat, they should return the Zakat.

.

This research aims at know the position of Al-Jassas Al- Hanafi (D. 370 AH) of "As-Sifat Al- Khbriya", through his interpretation: (the provisions of Qur'an), by studying his interpretation of the verses related to this issue.
The most significant results of this study that Al-Jassas did not consider the words that called: "As-Sifat Al- Khbriya" as adjectives to Allah almighty, but he consider them contained an inappropriate meaning to Allah almighty, thus it must be referred to the perfect arbitrator, so he was believe in opinion of interpretation. and interpretations of Al-Jassas for the related of the Qur'an verses related to this issue of "As-Sifat Al- Khbriya" weren't different of what has been written in the books of interpretation and theology.

Epidemics that afflict humankind are descending renewed, plaguing them in the place and time they spread.
- The epidemic affects individuals and the movement of societies, and its treatment requires dealing with it according to Sharia, taking into account the current data and developments.
- Integrative jurisprudence: it is intended to know the practical legal rulings deduced from the combination of evidence of two or more sciences related to one topic related to it, and among these calamities is the Corona Covid-19 pandemic.
- It is permissible to use sterile materials that contain a percentage of alcohol in sterilizing hands and fogging places, including mosques.
There is no objection to praying and supplicating in it and pleading with God Almighty, in order to ward off the calamity and lift the epidemic.
Stopping Friday prayers and congregations in mosques, and praying at home.
Honoring the deceased is a Sharia duty, and duties are waived due to disability or severe embarrassment, so that what is possible will be obtained from them, according to what the specialists consider regarding the effects of the spread of the epidemic.
An epidemic is a disease, and if a trusted Muslim doctor decides that fasting will harm the person with the epidemic, then it is permissible for him to break the fast. Because he is sick, and sickness is one of the excuses that allow breaking the fast.
It is permissible to pay zakat to the poor and the needy patient with what meets his needs in terms of treatment and others, and it may be paid to needy people with limited income and daily wages whose work has been disrupted due to preventive measures such as prohibiting and closing work shops.
- It is also permissible to expedite giving it because there is a need for it, and finally it is delegated to give alms when the epidemic breaks with the intention of paying it.
- The basic principle is to establish the ritual of Hajj, even with a minimum number of pilgrims, with strictness in adopting preventive measures and precautionary measures to control the spread of the epidemic, with an emphasis on postponing the performance of Hajj and Umrah as a matter of priority when the epidemic spreads.

My research deals with the positions that the Prophet (PBUH) distressed. And condolences to those who lost her father and other problems and calamities that impede the life of women, has been given to the Lord of men, and good qualities, to strike the nation's finest proverbs in ensuring lost and lost of women and children, to be shown to us humanity in its finest form, and the best analyzed, and I
hope God help And guidance and Rashad

of the research is one of the poetic purposes that expresses the philosophy of the intellectual poet who experienced life and learned the tendencies and the gulf of the human soul and the fact that an intellectual attitude towards them, intensified within the poems do not need to be frequently narrated and elaborated, but based on the few words in the rich meanings and expressed the point of view he wanted to convey to the recipient without taking the position of disorientation and retreat to himself expressing his rejection of this reality, but faced this reality different manifestations and reflections and the conditions of human beings in it detailed His opinion is constructive criticism, and accurate observations reveal the culture of its owner based on research, analysis and thinking, presenting it in the form of passages and artistic stories transmitted by the human poet in poems in which his wisdom and opinions in life are presented by looking at the relationships between man, and existence on the one hand and between man and his fellow man on the other, this intense philosophical judgment expressed the voice of man aspiring to change in order to reach the best things with the best sciences, which came in concert with the psychological and reality of man and his reality. All the time and place

Raising children occupies a prominent place in Islam as a step paving the way for the success of reform projects on the level of diverse human life, and for this reason the recommendation for education was mentioned in the mission entrusted to the Prophet (PBUH), the Almighty said:
(( هُوَ الَّذِي بَعَثَ فِي الْأُمِّيِّينَ رَسُولًا مِّنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِن كَانُوا مِن قَبْلُ لَفِي ضَلَالٍ مُّبِينٍ)) Jumaa verse /38
The topic of the research that is in your hands deals with the factors affecting the upbringing of good children, and highlights the importance of this research in that it aims to consolidate family convictions that guarantee their ethics, and promote the upbringing of children in a good way. As for the themes that will be discussed, we will summarize them as follows:
Love, honor, respect, the ideal, self-confidence, facilitation and facilitation, joy and activity, monotony and regularity, carrots and intimidation, recommendation and education, educational pattern.

The issue of freedom is the most prominent and distinctive issue of Western thought, which it reached after a long struggle. The English thinker John Stuart Mill is considered the most prominent Western thinker who elaborated on the issue of freedom, until his ideas on the issue of freedom became the semi-final formula for issues of freedom in Western thought, which revolve in their entirety on The individual has complete freedom as long as it does not harm others, and this freedom is controlled by law.
And if the freedoms he offered were not considered an achievement in Western thought; Freedom in Islam is a central and fundamental issue, and the details of freedoms in Islam have not been accomplished by anyone, but rather came through the correct Sharia texts, and Islamic Sharia is a control for it, and the controls provided by Sharia on the subject of freedom are more accurate and disciplined than the freedom presented by Mill, and in this research a reading of freedom Which was brought by Mill compared to Islam.

The issue of epistemology is one of the theological issues that were and still is a relentless pursuit of knowledge, knowing the true knowledge of certainty. Therefore, it formed a main focus because of its great importance expressing the deep desire of the human soul to explore the self and reality and answer all the questions that it may raise. Knowledge is the highest function. For man to exist.
Therefore, the establishment of epistemology was general in knowledge, a characteristic that was distinguished, as it is an ancient and renewed subject that is still being raised and raised, although there are many methods of treating it and sacred solutions to it. To finally prove its potential.
The research proved that Saint Augustine established and defined the method to be followed in order to attain knowledge and explain how it occurred, so the beginning was to prove the first truth or the cogito, which stands firm and not shaken by all the arguments of the skeptics, and Augustine arrived to the knowledge of God from analyzing the data of the inner life, and he established that knowledge The correct view is the divine radiance on the human mind, as it saw that the rational soul sees the facts related to the sensible world in immaterial light, just as the eye sees the things surrounding it in material light.
The research emphasized that the world of proverb is the subject of certain science in Plato’s view, while the realm of sense is the world of change as it oscillates between existence and non-existence, so it is only suitable as a basis for conjecture, relying on elements of his philosophy such as saying in kind, gradations in perfection and beings.
The research necessitated the Augustine belief in the Platonic epistemology when he saw the necessity of searching for truth and certainty over the senses and the sensory world. He was also inspired by Plato to say the same as examples and origins of all beings that are not what they are except
because they participate in these paradigms