Journal of Jurisprudence Faculty

The development and complexity of economic life has resulted in many phenomena and transactions, both positive and negative. Negative ones have become prevalent in many of our Islamic markets these days. There are a number of prevalent phenomena in auction markets that have a close relationship with practices that are prohibited during the auction, such as provoking the bidders’ desires for a price. The commodity offered in the auction, as if a person pretends to be keen to acquire it while in fact he is not interested in it or increases its price in order to provoke the desires of others, so they push one after the other in the bidding and double the price and then withdraw at one of the bidding stages to award the bid to one of the bidders who were deceived by what this person did And we will shed light on the issue of engraving as a forbidden title for public auctions because it has a significant impact on the validity of the sale contract or not.

The lease contract is one of the necessary contracts, as the lease is obligatory between the offeror and the acceptor, and it is not completed except on the condition of receipt and delivery between the lessor and the lessee. The arrest is a judge in the necessity of the contract. If the offer and acceptance are signed by the two parties, the contract is valid, but it is not binding on the two parties, even if there is talk about non-fulfilment of the offer and acceptance is under consideration as to whether or not the sin occurred.

It is no secret to anyone that the prestigious status of Islamic jurisprudence, the greatness of its subjects and the extraction of its judgments, and the study of its issues are objectively and organizationally important. This research shows the principles and the concepts of the theory of spending in Islam.
The importance of research lies in how Islam fights poverty and destitution through the means prescribed by Islam to promote social solidarity. Islam organizes all the aspects of life including economy. Spending money in favor of people’s benefits and acquiring their needs constitutes a general and an important aspect that develop and improve economic movement, as well as the fact that the expenditure is based on moral social system. Such system encourages solidarity and decreases the gaps between social classes and consequently achieve social justice

Marriage is the basis of social and family life، but it may occur between problems in the life of the spouses، and family disputes can be resolved and problems resolved through understanding and frankness. And the honorable Sunnah، and arbitrariness may occur in the right of the spouses with a title that entails an interest in them، and its aim is to remove conflict، hatred، hostility and social problems in the family. himself or on behalf of the believer، and it is permissible to lie in the matter of reconciliation between believers.
And the permissibility of oppression in some resources for specific interests، as well as the permissibility of oppression in some cases to treat a specific problem، even if the primary address of arbitrariness is prevention، prohibition and sanctity، but secondary headings arise for that treatment. For example، enjoining what is good and forbidding what is wrong، or to prevent other taboos that the Islamic legislator deems necessary in some way transgressing the truth، such as drinking a bitter medicine that the body does not accept.
We show through the research the legality of abuse in the use of the right of spouses in the Noble Qur’an and the legality of abuse in the use of the right of spouses in the honorable Sunnah.

One of two conditions is required for the sincerity of the intention according to the well-known jurists: the first: that the offender had the intention to commit a crime with criminal intent, and the second: that his act usually leads to the occurrence of the crime even if he did not intend to commit it, but the custom does not require any of these two conditions in the sincerity of the intention. Rather, he considers mere exposure to a criminal act sufficient for the occurrence of the intentional crime. The famous inferred by consensus, fame, and narrations; However, neither consensus nor fame has been proven, and the narrations that explain intentions also were not in the process of defining the prerequisite for intentional intentions. jurists.

What we dealt with in this research is the narration of the dialectical aspects that are hidden in one of the evidences of the principles of jurisprudence, which is the evidence of consensus. The lack of agreement on its meaning and the absence of real endorsements for it among the schools of jurisprudence, except for some of its meanings. It is intended from the controversy and doubts that revolve around him. We have paved the way for the research by addressing the cases of use and application of consensus, which is the absence of the legal text, so the consensus is seen as one of the treatments for lack of legal text, then we referred to the areas of controversy in it, and we ended up confirming its dialectic that does not seem to have a cure.

Looking at the narrator’s content is one of the mechanisms that help to know the narrator’s condition, as the contents of those narrations transmitted by the narrator are narrating the extent of the narrator’s scientificness and belief, and looking into the narrator’s content transmitted by the narrator and examining his questions that he used to pose to the infallible (peace be upon him)) Revealing the knowledge of the narrator’s ideas and belief and what he harbors in himself and the extent of his scientific and intellectual interests, and also revealing the narrator’s position on the events of his time and the extent of his interaction with them and other multiple benefits and fruits, and for that this research came to monitor those benefits.

The research aims to shed light on the manifestation of Al-Bayhaqi’s Madonna in his great Sunan of Narratives, through which we extracted the historical accounts of administrative and judicial organizations, which are part of the study of the historical novel in the Prophetic Sunan.
And from it I spoke that the Caliph Omar Ibn Al-Khattab was the first to write the Diwans, especially after the expansion that occurred in the Arab Islamic state after the conquests. The Caliph Umar took as his visor to organize the article of those coming to him. In addition to 1 for you, the Caliph Omar did not neglect the follow-up of his workers and was held accountable and dismissed those who violated these directives, and it is worth noting that Al-Bayhaqi did not refer to us any other organizations with the rest of the Caliphs and we do not know the secret in that.

This research is concerned with the study of the selection of morphological structures in the Holy Qur’an, arising from the extra letters on the original verb form. The commentators dealt with this phenomenon during their interpretation of the Noble Qur’an and the explanation of its miraculous areas, and Al-Baqa’i is one of the most important commentators who dealt with this aspect, and therefore he was chosen as a model for this study.

The political reasons in Ibn Linkak al-Basri’s poetry constituted an important motive of irony that the poet intends to direct his poetic discourse, taking as a way to expose and expose the rulings practiced by the authority at that time. That era and suffered a lot from it, trying with his sarcastic rhetoric to find appropriate solutions to what the authority is doing towards this marginalized class of poets who have not been successful in their lives to contact those with authority and prestige, which sparked in them a revolution of rebellion, anger and rejection of the conditions and traditions of the era, their loud voices did in the face of these actions And demand the most basic of their rights and create an atmosphere suitable for living in a dignified life of comfort and safety

Literary thefts are one of the most important issues of literary and Arab criticism، ancient and modern، as it has occupied critics more than any other issue، and the emergence of the poet Abi Tammam and the animosity that revolved around him - as most critics say - a major role in highlighting the issue of literary thefts، which had an important role in enriching Arab literary criticism، as it influenced Arabic literature and helped to develop both of them، and its importance comes in the fact that it deals with the most important thing that critical and literary studies seek to define، know and emphasize، which is the originality of what the writer produces، whether a poet or a writer.

The religious ideology carried by the poet must leave its touch in his poetry, and this effect may seem obvious or it may be hidden, which requires scrutiny and starting to reveal it through criticism and analysis of the discourse and returning to the poet’s background to decipher the blockages of the poem and the ideas it contains.
We notice this in Sultan’s poems, where they include many moderate Islamic concepts that do not explain the text with strictness, racism, or even bias to a particular sect. What we find from Sultan’s poems is that there is an Islamic impact in Sultan’s poems as a result of the influence of the environment in which he lived, for example, but we cannot discover the poet's religious affiliation.We also note that the poet does not quote religious texts in a completely direct manner, but rather uses embedding and symbolizing to express the meaning that the poet wants. However, in some poems he gives the poem a clear and explicit religious name, including stories about prophets or some general religious concepts.
We conclude that the poet was influenced by religious ideology, not by religious political ideology, which would have a negative impact on poetry. There is no presence in Sultan’s poetry of the only sacred source confined to a group or absolute legitimacy or eligibility and the like, so the poet seems moderate in religion in his prominent personality in poems.

Nietzsche philosophy came in order to overcome all the classical theories that made the human being deprived of will controlled by supernatural forces to which he is subject. As Nietzsche sought in his genetic project to reread all the moral values that led to the decline of life in Europe, Nietzsche stood on the standard of the real values that he called (the will of power) and considered .it is she who can overcome the negative meaning of nihilism. Based on the centrality of the will of power to life, he laid down the moral value and philosophy that gave rise to the terms "supreme man" and "eternal return", and that his criticism of morality involved a clear criticism of modernity and of the authority of the mind, which absent man's self and body and his death. Nietzsche's moral philosophy has taken human thought from the crucible of the cognitive and ontological question of ethics to the value and ecological question

Studying the lives of Jurists and explaining their scientific effects has a great impact on the people,
The behavior of the common people, as well as students of knowledge, the experiences of others is a credit for the late ones, in addition to that, spreading their lives is a kind of loyalty to them for the service they rendered to society, and among those scholars who deserve to study his life because of its enlightening and beneficial stations is Sayyid Jaafar bin Ali. 1321 A.H.) And what suffices him to be proud is the praise and praise of the virtuosos of the scholars of his time. The purity of the child of adultery and other matters related to his life and his scientific effects, and this will become clear during the research

Baumgarten's aesthetic greatness is often associated with the aesthetic personality. The aesthetic personality in his view is the personality striving for a relentless pursuit of beautiful and great things. It is precisely what Baumgarten has called (the greatness of the heart)، and the greatness of the heart for him is equivalent to the pursuit of moral greatness، which is understood as a directive to the good moral action. Our interests or concerns and reconciling them with the aim of reaching the maximum that human nature can reach of happiness. Through this، it can be said that the emergence of the moral theory is due to the purpose that was set for art in terms of that it guides to good، inspires the hatred of evil، corrects and refines behavior، Likewise، the demand for artists to play their role in educating the public، strengthening the morale or national spirit of people، and spreading the virtues of self-control، diligence and will، which are linked to desire.

The research aims to identify the extent to which the science book، the first part of the intermediate stage، includes the requirements of the standards of the British Institution. To achieve the goal of the research، the two researchers built a research tool، and its goal was verified by presenting it to a group of experts، specialists and arbitrators in the field of educational and technical sciences and life sciences، and thus the tool was formed in its final form It consists of 39 items distributed over nine fields، namely: (energy، forces، forces and motion، positive motion، electricity، magnetism and electricity، the structure of matter، and space physics). Then the two researchers analyzed the science books for the intermediate stage prescribed for the academic year 2018-2019 in the light of the tool، as the number of analyzed pages reached (400) pages. after a period of two weeks. The two researchers reached the results that the science book for the first intermediate grade included most of the requirements of the British standards، but in close proportions compared to the first intermediate book.

In addition to the natural instinct that God Almighty bestowed on man، he also granted him the mind، which made him a machine for thinking، so faith also occurs. That it be the action of a wise، knowledgeable doer with great ability، effective in what he wants، because this creation، with all that it contains، is a witness to the existence of its Creator، the Highest، the Almighty، Glory be to Him.
The aim of this research is to prove the existence of God Almighty through the use of rational law and linking it to the Quranic verses that confirm this law.
The purpose of this is to solve the problem of the existence of God Almighty through rational proof and the Qur’anic verses as they refer to one concept and meaning، which is that God Almighty exists by himself and does not need anyone else.
And this research consists of two demands after an introduction، the first: in which the existence of God Almighty is proven through the law of attic and that God Almighty and the duty of existence is neither possible nor impossible، and there is a nullification of the role and sequence، and the second requirement: is to be guided by Quranic verses on that .