Philosophy Journal

Exist between Ibn Sina {T 428 H} and Abi Faraj ibn Tayyib al-Baghdadi {T 435 H} correspondence and arguments and dialogues philosophical, logical and medical proved more after the publication of Dr. Ali Hussein al-Jabri book {Abu Faraj Al-Tayyib al-Baghdadi} and achieved a book by Ibn al-Tayyib {Explanation great sayings Aristotle}.

Through the philosophical heritage of Ibn Sina and Abu Faraj Al-Tayeb find their diatribes and debates on issues in medicine and logic.
They lived at the same time and cultural circumstances. And represent the philosophy of Aristotle in Chrohama text Greek, so it was all of them trying to be a commentator best of the philosophy of Aristotle, and that the annotations are later than others, the son of good imitator of the doctrine of Almhaúa Aristotle, and Ibn Sina is renewed so to say, because it talks about things that are not of Aristotle, Although it is in the book of healing} {the author of this philosophy is to offer Almchaeih.
And I will outline in this study philosophical problem between them, beginning at their own time and culture, and their disagreement about Aristotle, and their conversations private and the most prominent issues that House of dialogue and controversy around it, and ending with the dimensions of this dialogue on modern philosophical thought.

Born Abu al-Qasim ibn Muhammad ibn Junaid Junaid odd years and two hundred twenty-AH in Baghdad and grew up with his fame and appeared to have defeated his titles, the title:
(Baghdadi) ((pottery and the people of Baghdad Baljennit great illusion they present to my father more than Bustami)) (2) says Abu Hayyan monotheistic.
Trophy and the other, (Alqoarire) relative to the craft of his father, who was selling glass, and also the title of: (Alkhozaz) because he was working with (ceramic).
And Junaid is the son of sister mystic known secret bin Amols Alskotai (d. 251 AH) who was leading mystics of his time, a professor of Aljunied in Sufism, says Junaid ((taken from Abu al-Hasan secret bin Amols Alskotai He took the secret for unknown Karkhi for Farqad Alsnge for Hasan al-Basri ..)) (3) the argument thirtieth Sheikh pilgrimage on foot. Note that the position between the mystical and the scholars of his time months to explain to the familiar but useful for confirmation, said peeling with him: the master of Sufism and in front of them (4) and consistent public sources with peeling in that thing, and described by Khatib al-Baghdadi, saying: ((was Junaid ibn Muhammad ibn Junaid had heard talk about a lot of the elders, and saw the righteous and the people of knowledge, and the livelihood of intelligence and right answers in the arts of science unless seen in his time like him, when one of his peers, and who lift the age of it, who had attributed them to the science sub-and science apparently))

The Ampadoukls (Akrajas acts of Sicily in 444 BC. M) of the figures around which there is much controversy. The basis of this controversy surrounded the contradictions of his life and legends woven around him. At the time, seen as a philosopher, a great, one of the other side Mhaoma also a major (), and as is the normal world and a doctor and even the founder of the school Italian in medicine, as seen Galen (), it is also a missionary stubborn ideas bee Alaourguih (), but looked at the same agency? scatters blessings on his followers (). Perhaps what remains of its effects is a clear picture of this duplication. If Nzernaaly poem (in nature) must be to discover the philosopher / the world engaged in the study of details of the natural world, while we see in the poem (the cleansing) Mtsoufa seeks to purge the stain of the soul from this world of nature. The truth of the case that both poems are not Tkhaloan of the features of each other (), was in his character a combination of emotion research and emotion control of nature, for it is not confined to it with the knowledge purely for nature, but to control, purpose was to identify the forces that lead the nature of it, however, his followers , he is like a miracle makers and sorcerers

There are many issues that are still the center of a difference in our lives and in the intellectual life of the difference in the position of music, is music from the research topics of philosophical significance in the studies of philosophers, but did not receive the attention and care required. Therefore, we chose this case Kmoduah to search, in an attempt to uncover the ambiguities that are between those interested in this field from the scholars, scientists, philosophers and thinkers, there are the views and positions of multiple and disparate music, some of them underestimate the music, and of whom others stress the importance, in this research work position to make a science of philosophy and philosophers as persons of music, what was their position on the music. To start you may chose from among them on - Safa Brothers - One school of thought in the Islamic philosophical thought, to detect which of what this science? And its divisions? And its impact and its purposes and its relationship to religion and the universe and its impact in the soul, and other topics.

The variables enormous witnessed by the world at the end of the last century and the beginning of the new century and especially after the collapse of the socialist camp and the uniqueness of the capitalist camp sovereignty and control over the world and the scientific development of the world of communications that has turned the world into a small village and the resulting all of this from different reactions when it was known as globalization all of this has caused a number of contemporary philosophers and thinkers to review a number of traditional concepts in political philosophy, notably the concept of citizenship and state sovereignty, civil society and human rights, etc. of the concepts which have long been cracking due to changes in our political and economic.
In this paper we would like to stop at the concept of citizenship in which we highlight the origins and evolution of philosophical significance, and there we take the most prominent contemporary challenges to this concept and of
A - racial and ethnic diversity and the multiplicity of identities within the same country and this poses a threat to diversity of citizenship.
B - globalization and global terrorism and the threat they represented to the sovereignty and independence of nations and its impact on citizenship.

Our philosophy is publishing a book of Mr. Mohammed Baqir al-Sadr Btabath first in 1379 e 1959 and Omar al-Sadr at the time the book twenty-six years. Because he was born in 1933, as we went in our study (human when Mr. Mohammed Baqir al-Sadr)
He spent the chest-authored a book for a period of ten months, as noted in the introduction to the book.
The book was translated into English by Professor Sun Ainata in 1987 and printed in London.
The book is in Arabic Pencchth (349) Page and printed many times by many publishing houses Arab and Islamic countries.
The book is presented by many researchers and scholars to criticism and analysis. The Iraqi culture magazine published in search for the researcher Mahdi al-Najjar, was to study and criticism of the book.
The magazine published tomorrow in its fourteenth month of March in 1983 under the title search (Notes on the philosophy book of the martyr Muhammad Baqir al-Sadr) by Majid Al Rahim.
And Mr. Abu Ammar, a loaf of cash to submit observations on these studies in his research is marked by (what came about philosophy), which was published in Iran for the Islamic Information Office. And later published in his book (Studies in the wisdom and the curriculum)

I tried researcher personal reading philosopher (Augustine) through the \"Confessions\" directly and as the will is to expose human self \'weaknesses and its struggle with the mind first, and with different cultures and doctrines that were prevalent at the time\' it is an arduous journey to uncover \'Everyone is guilty, but does not recognize.

The period experienced by this philosopher was the model it is lived period between the civilization of Greece, ancient and between the State of the Roman warrior plus her new religion and a new vision of the world and especially to the other world. \"Humans or\" Augustine torn confused, but rebels \'own internal conflict with himself and his ideas\' and then with restrictions vile humanity which are incompatible with the freedom given to him by God.

Ocean currents and ideas crashing through this furnace of doubt great \'faith grew out of this\' faith in the firm thinker\' faith in human goodness and evil together.
Augustine began writing his \"Confessions\" after wearing a dress monasticism What distinguishes these confessions\' as the most explicit and most of the clarification by human weakness and strength in addition to it\'s literary masterpiece. And confessions are the most important writings in addition to his book the Great (City of God).

That the Book of the Savior of the misguided book is the most important, to follow the life story of Al-Ghazali and development of knowledge, and his criticism and transmission of knowledge to know the other until his arrival at the knowledge of Sufism (Scout), and this is very clear through what he says, \"has asked me, brother in religion ... .. and tell you what Qasih in extracting the truth from the disorder teams, with varying routes and roads, and dared him to rise from bottom to tradition, to the rhythm of foresight, and Astvdth first of theology, and Ahtoath II of the ways the people of education of minors to realize the right, on the education front, and III of ways Azdrich philosophizing, and suitable and the least, a way of mysticism \"().
Because Al-Ghazali was hungry for truth and realize the facts, since the prime of his youth, he says, \"The Enough Age on the session, broke into the abyss of the deep sea, and go into the flooded fight the bridges, no fear cowardly Alhdhur, and Atogl in all dark, and Atahjm to every problem, and broke into each trouble \"(), so he went searching for its goal between the teams and Amlmahb perhaps find it among one of them, he says,\" and Atfhs the doctrine of each band, and explore the mysteries of the doctrine of every sect to distinguish between right and invalidates, and Mtsenn and innovator, do not leave defect, however, and I like to look at his inner circle, not outwardly, but I want to know He holds Zaarth, not philosophical, but I mean to stand on, but his philosophy, not speaking, however, and worked hard to see the very words, and incontestable, and Sophia, however, and be sure to find the secret of elites, not worship, but the Atrsd due holds worship him, not a heretic is disabled, but the spy behind the alert, for reasons to disable

Of the hopes that you hope to be achieved in the field of research Qur\'an is to expand the imagination as his main concern to be dealt with the Koran in many ways a variety of sensations different distributed in the Koran and the feelings of groups differentiated or individual can address the dimensions of the bilateral or trilateral or quartet involved in the many images in that book saved and which ones pictures doom with a picture of time and the image of a sense or take a picture of Paradise with a picture forever (survival time) with a picture of the sense and feelings or we take modernity absolute compared to modern relativism that appear and disappear in time, or we can address to discuss the angle defined as is the case with the drama in the wonderful story of the Cave from this point of asking questions of intellectual and answers, with the help of imams, the pure and the prophet is chosen, it is questions about the cave is why the interpretation of the meaning of turning them around with left and right, and in the case of damage to the skin, what is the duration of their sleep real, then why pay them and they escape with the faces of good .... etc..