Al-Missbah journal

It is well known that the educational approach in interpretation includes all fields of human life, social, economic, political, military, cultural... and others, both practical and scientific.
Research plan: The research plan consisted of an introduction and a first requirement under the title: The concept of the educational method for interpreting the Holy Qur’an, the second requirement: educational interpretation in the systematic interpretation of the Great Qur’an, a conclusion and a list of sources

The study dealt with the differentials of weighting rules between interpreters and fundamentalists, and the book and year represented the guide.
The study discussed the weighting rules on the Quranic Transport Manual of both groups, as well as their counterparts On the Prophetic Year, with the Quranic verses and prophetic hadiths in this regard, then review Conclusions and differences between the two groups.

Literary studies were previously limited to the aesthetics of the creative text, and did not go beyond the effects of culture and the external environment on the text and its audience, but the formats in the cultural criticism approach did so. From the effects on them, and through the Qur’anic vision, the cultural systemic reading is more judgments and closer to the truth, and this is what the Quranic system did in reading the phenomenon of luxury in Andalusia through the poetic texts of the class closest to the phenomenon of luxury in Andalusia, they are kings and princes. Their poetic product, and he explained how luxury flowed from the inside through the attachment of their hearts to desires and then spread to reach their societies and systems, and how luxury became a reason for their destruction. Prove the facts and facts of the text and delivered.

The research talks about a very important topic because it is closely related to the life of the individual and society in general، which is the prevention of usury، because of its devastating effects in several respects، in addition to being forbidden by the text in the Holy Qur’an in more than one verse، it is clear from them the importance of avoiding usury and avoiding about him. As is the approach of the Qur’an in dealing with these important topics، it has moved in two directions، the first: is the text on its sanctity، and the second: is the approach of warning against engaging in it، and it is the preventive approach، which has recently been called (preventive education)، and this is the second path of our research. . Its topic in general was (preventive education in the Holy Qur’an - the verses of usury as a model). We have taken the descriptive analytical approach in addressing the subject of the research، reviewing the linguistic and idiomatic definition of the terms (preventive education) and (usury)، deducing from the noble verses that warn against it and call for avoiding it، as well as the foundations on which (preventive education) is based – In its modern term - which is approached by the Holy Qur’an in warning of the consequences of usury، and reminding of its many disadvantages through the consistent approach of the Holy Qur’an in presenting it. It is not possible to separate through it the prevention stipulated in the Holy Qur’an، and the principles and purposes of the Islamic message، which is based on prevention and precaution، adding to the field of life an integrated educational approach that fights deviation before it occurs.

Based on the monotheistic worldview, it can be explained that the good and evil actions of human beings have a significant effect on the occurrence of natural events, including various diseases, and religious sources, including revelation and reason, have acknowledged this and based on this important guidelines in the way of guiding mankind, they have tried to make mankind understand that many calamities, diseases and afflictions are the result of his own evil deeds and bad performance, therefore, he should stay away from deviations and correct his belief and moral situation. have ordered It is worth mentioning that the effect of human actions in the occurrence of diseases and natural disasters is due to natural causes and causes, and this matter is not incompatible with the cause and effect system in any way. The present article, with the descriptive analytical method, with the aim of explaining the place of human actions in the fate before him, has dealt with the extent of the effect of his actions in the occurrence of diseases and natural disasters according to the verses and traditions. According to the studies conducted on Islamic verses and traditions, it can be said that the existence of diseases and adversities in human life is the result of bad faith and moral performance of the individual and the human society.

The psychological states and what is exposed to it are many, and he referred to some of them in the Holy Qur’an. Mental illness is defined as the occurrence of a defect in the functions related to the human personality, which as a result lead to a deviation from the normal. Mental illness is the opposite of mental health, it is a psychogenic disorder.
The research reviews images of these psychological states as presented by the Holy Qur’an, which some people have mentioned or described, and how the Holy Qur’an treats them.
Among the objectives of the research in addition to the presentation of these diseases and how to treat them. It is also exposed to the dynamics of the Qur'anic word, even if it is repeated in one verse. It also draws attention to the fact that the repetition of the word in one verse or sequential verses confirms the fact that it has many different indications and meanings. In this research, we diagnose that from a scientific medical point of view, and this does not negate the eloquence of the Qur’anic wording. This research is a proposed model for writing a sequential objective interpretation of the Quran. Because we are in dire need of this kind of interpretation in our time.

Undoubtedly, faith is one of the most important components in the heavenly religions; Therefore, it is important to identify the things that prevent individuals from achieving this. The present study, based on the method of "content analysis", has examined these matters from the perspective of the Qur'an. In this regard, 29 key themes were extracted from the Qur'an as obstacles to faith, and were classified into two categories: "internal and external obstacles". Internal barriers were examined in two types: "epistemological-emotional" and "moral-practical" and external barriers were examined in two types: "governmental" and "social", and the effect was explained among some barriers. Considering the frequency of repetition of some themes in the verses, it can be claimed that things such as: cruelty of heart and blindness, blind imitation, stubbornness and unrighteousness, arrogance and ... from the perspective of the Qur'an have been the most important obstacles to faith in the age of revelation.

The research seeks to know the aesthetics of systems in linguistic structures, and to highlight the structural significance of the sentence and its relationship in finding meaning.
Thus, he reaches an indication that does not exist in the first structure that the Qur’anic discourse came upon, as it is an integrated discourse, its language is complete and its significance is wide, and access to this truth and its realization and the knowledge of the greatness of the Qur’anic miracle in Surat Yusuf, which has a special impact in every soul.

The Holy Qur’an is a religious encyclopedia of divine knowledge and landmarks, and this study attempted to take the mystical side of its rich seas in analyzing the Qur’anic text, and the thirtieth part of it was specifically chosen; Where he extracted from his surahs some verses from which he deduces the mystical concepts that call for the guidance of human beings through their educational explanations by strengthening the spiritual relations between the servant and his deity, and following his approach by abstaining from forbidden things, avoiding sins, and providing yourself with good and righteous deeds, so that the servant’s relationship with his deity will deepen and become closer to him. and satisfaction, thus his success will be achieved on the Day of Recompense and Paradise will be his abode, Most of the mystical verses in Part Thirty urge a person to fear God and stay away from attachment to the world and its trappings so that he is not deceived by it, causing him to fall to the lowest level, and the means for his connection with his righteous Lord are cut off. From this standpoint, he welcomes him to His divine abundance in order to limit his attachment to it by remembrance, glorification, and seeking forgiveness, and not to despair. God is one of His servants, even if He is one of the tyrants who are atheists and whose souls do not hope for guidance and whose souls do not submit to Him. He, the Majestic, is the one who establishes the proof against Him through various informative and miraculous means, and with various methods of kindness, gentleness, admonition, reminding, and even supplication upon Him out of His excessive love for mankind, With these methods, he seeks to draw the attention of his sinful servant to his action so that he will be deterred from disbelief and loss, even by praying for him, in the hope that he will wake up from his negligence, turn away from his error, and turn to his idol. The study concluded that most of the verses that talk about the condition of believers and unbelievers in comparison represent the mystical aspect, and enjoy the dimension. Psychological and emotional, it has more of a deterrent and threatening dimension, and this is only a mercy from the Lord of the Worlds so that they wake up from their slumber and look at their inevitable situation and fate.

This study has been exposed to Surah Al-Waqi’ah to reveal the narrative components in it, so that we can come up with the following result:The blessed surah carries with it the components of the narration (personalities - event - time and place), but the figures did not mention as in the other blessed wall, but rather mentioned categories as in his saying (the owners of the starboard - the owners of the pains - the former - the purified), and we found in the noble surah categories High school, such as (We are immortal, Hor al-Ayn, Arabs dirt) Its mission is to rotate in the orbit of the main groups, and the event in the Holy Surah came sequentially, as the events in the Holy Surah were serialized despite the strong start and the reassuring end of the listeners. Hated place- Hell-

This is Urjouzah in the science of intonation، its name is (Al-Mufidah)، organized by Muhammad Ali bin Faraj Allah Al-Bakari (he was alive in the year 1006 AH)، as he realized the importance of the science of intonation for those who wanted to read the Qur’an or teach it to others. So he proceeded to organize his irjouz، in which he started from the topic of the exits of sounds and their characteristics، and ended with some phonetic phenomena in them.
Al-Nazim made his irjouz in one chapter، and divided it into several chapters. As for the chapter، it was about the remembrance of the non-consonant nun and tanween in the letters of the alphabet. As for the chapters، they were eight: a chapter on knowing the arrangement of letters according to the order of the declension، and in knowing the exits and knowing the characteristics of the letters، and a chapter on the general assimilation، and a chapter on the impediments to the general assimilation. And a chapter on mentioning the ruling on the definition of lam، a chapter on tide and its rulings and divisions، a chapter on the judgment of the masculine pronoun H، and a chapter on the ruling on seeing and the name of God Almighty، a chapter on how to endow.