Journal of Al-qadisiya in arts and educational sciences

The topic that I will focus on in this research is the ancient Greek gods and humans, in an attempt to explore the space in which the human and the divine come into contact. The ancient Greek civilization will be studied primarily, taking into account examples from the civilizations of the ancient Near East, especially Mesopotamia and Egypt, so that It helps to shed light on the phenomena described and make them understandable. For this reason, the dates mentioned in the research refer to the period before Christ. To achieve the objectives of the research, I will discuss how the relationship between humans and gods is revealed, how they interact and communicate with each other, and who is responsible for communication, as well as On how to maintain and stabilize the relationship. Therefore, the research was divided into an introduction and four axes: interaction, securing the relationship, and mutual benefit.

Ahmed Ibn Faris (395 h) is considered one of the greatest scholars of Arabic, through whose hands linguistic studies have reached a great development. This scholar has taken the original approach as a criterion for expressions and usages in order to stand on their origins and Semantic derivation measurements. In all this on the theoretical theory produced by Arabic without allowing its development It and others over the centuries, so its words and uses have not changed.


This theory was not satisfied with the production and restriction of Arabic, but also restricted Ibn Faris in his perception of its semantic origins, which prompted him to say that many of the words and uses do not belong to it.

And researching belong these terms leads in many of them to say that they to the principles.

The research aims to (reveal the deep meaning of the text), which is the process of creating poetry at Abda bin Al-Tabib, who is considered one of the prominent poets in the pre-Islamic and Islamic eras.
In the light of the creative directions that combined to create his poetic text, which are manifested in two aspects: the factors influencing the formation of his poetic culture, and the disclosure of his poetic image, as the basis for the structure of the poem, and the true test of knowledge of the poet’s ability to create, the world turns into orbits of the self, which destroys the universe and then rebuilds it according to the owner's mood, so meanings are generated, and vocabulary pours to harmonize the creative state with his self.

Ibn Tawoos (D.664.AH) his from famous writer in Arabic literature , from his a famous book , book [All hoof in kautla Al-Tofoof] that he explain in it killed AL-Imam Al- Hussein and his all family and his all friends [peace on them ] . He explain this battle influential method . We stood on both sides rhythm and photography to explain building actor and influencer in it ,in from the doors equal and technique excerption and picture poetry in from the door simile and metaphor , we find out the features dominant on the texts to explain values poetry and thoughts crossing for it.

The terms self and identity are modern terms that are linked to existence, knowledge, cultural heritage, and social structure in their various human formulations, in addition to their multiple contexts that allow for social awareness, rereading the novelistic discourse in a way that reveals the problem on which the concepts of self and identity are based in the novelistic experience as an experience. It belongs to life as knowledge, which grows and is expanded according to the cultural contexts to which it belongs, and thus, contributes to the vital field of self-realization and identity, and creating the project of existence.

Semantics and pragmatics are two of the prime linguistic tools in understanding the meaning behind the verses of the Nobel Qur’an. Throughout the history of Islam, the lack of knowledge in semantics and pragmatics has led to poor understanding of the true state-of-affair for certain verses from the Holy Quran. Such limited understanding of the Quranic language was quite common among non-Arab natives (Orientalists are a good example) and even for some native Arabs in modern times. As a results, confusion, misconception and misinterpretation in exegesis of the holy Quran were a common place among those investigators and in their approach to Islam. Zaine'ddin Er-Razi in his book: ('Unmudhaj Jalil Fi 'Asyilat Wa'ajwibat Ean Gharayib Ay Altanzil) addressed these doubts and clarified any misapprehension at the time. The aim of the present study is to describe and analyze, in details, some of these doubts.

The research dealt with the economic and military importance of railways, as it included Germany obtaining the concession to establish the Berlin-Baghdad Railway, Britain’s establishment of a railway in the East African colony in 1890, the British Indian Colony railway1857, and the military role in Germany’s war with France in 1870-1871. And in the first two world wars, 1914-1918 and the second, 1939-1945.

The subject of stories, the Holy Qur’an, is one of the most prominent Qur’anic sciences, as it expresses the goals of the Qur’an. Orientalists were interested in studying stories and searching for similarities between the Torah and the Qur’an, to emphasize the idea: Qur’anic stories are a modified Arabic version of Biblical stories. Far from being accurate, the book (How Magic The World Qur’an) by Angelika Neuwirth is one of the most prominent studies that dealt with the Qur’an, including the story of the Prophet Abraham, which formed the subject of the research entitled: “An analytical reading of the story of Abraham in the Holy Qur’an through the book: How the Qur’an Enchanted the World,” (Angelika Neuwirth) that deals with the character of Abraham in its historical context. And religions.

Every poet turns to a recipient in his imagination, to converse with him, interact with him, and discuss him, so every poet works hard to discuss the feelings of the reader, satisfy his curiosity, and test his mental reserve. The ropes of these interactions are held only by a clever, elitist recipient at times, because most of the poet’s intertextuality came with a high meaning that is not held by the simple recipient who has a simple knowledge. The poet Ahmed Bakhit (the last first).