Islamic Sciences Journal

Scholars were keen to study the noble Prophet’s hadith as it is the second source after the Noble Qur’an, and to distinguish its true from its inaccurate. In the aspect of criticism of hadith and the explanation of its divisions and discussion of it, a group of hadith scholars emerged from among them (Imam Abu Ahmad Ibn Uday al-Jurjani, may Allah have mercy on him). The dilemma and how did Ibn Uday apply this term to a number of hadiths that he mentioned in his complete book on weak men?
So I knew the problem and explained its application to the scholars, and arranged the hadiths in this research according to their receipt in his complete book, and then I extract it briefly in the text except for a need, so I make the extract in the margin, I translated for some of the narrators whom I saw the necessity of translation for them because they relate to the hadith document, and I mention the ruling on the hadith when I see necessity He mentioned it, as the summary of the speech on the hadith and the reason why Ibn Uday described it as incurable, and it was found through the research that Ibn Uday did not use the word “mushal” on the hadith that is easy and weak, but rather on the one that does not force, so we find in the first hadith he used it because of the fall of two narrators, and in the second hadith because of the fall A large number of narrators, and in the third and ninth hadeeth he called it on the subject, and in the fourth, fifth, sixth and tenth on the communicator, but he is very weak, and in the eighth on ignorance and weakness

The research aims to show the impact of the difference of one movement in understanding the meaning of the word and then understanding the whole text, following the inductive and comparative approach for their relevance to the nature of this study; The subject of the study necessitated that it be divided into two sections, the first examining what its meaning agreed upon even if the vowels of its letters differed, and the second examining what its meaning changed when one of its vowels changed; The study reached a set of results, including: The multiplicity of linguistic meanings for one word is a feature of the Arabic language that expresses the genius of this language; Also, the exegetical meaning of the Holy Qur’an was greatly influenced by the constructivist movement; This led to a multiplicity of explanatory aspects of the sentence, even to a single word

Praise be to Allah, Lord of the Worlds, and prayers and peace be upon the Seal of the Prophets and Messengers, and upon his family and his faithful companions.
In this research, we dealt with the study and research of a scientific figure and one of the prominent contemporary scholars of Mosul through his interpretation of the first of what was said in the verses of the download. And eloquence and the ability to communicate with modern sciences and combine them with machine science and Sharia to present ideas and opinions with both originality and modernity that few people like and imitate. Perhaps some of them approached the views of the Mu'tazilites, and took him on that, and the truth of what I found was that they were not purely Mu'tazila opinions, as it is said, but rather interpretations that used reason to defend the interpretation of Islam and the Qur'an, and to drop the words of fanatics influenced by the modern Western school of thought. And the description, based on the opinions of scholars through their sources and reference books, based on the opinions of linguists, critics and religious scholars on some of these points. to reconcile

The author of the Book of Great Diseases is Muhammad ibn Issa ibn Surah ibn Musa ibn al-Dahhak, al-Tirmidhi, who died 279 AH, as the memorized hadith does not necessarily have to be true always, unless it was preserved from the Prophet - may God bless him and grant him peace – because its meaning is to prove the narration from a person, and it has been The person may be mistaken, or what he narrated is interrupted, falsified, or mursal, and it may also be true, as this book is a collection of hadiths narrated by Imam al-Tirmidhi with his chains of transmission, and then followed by judging each of them, either by his words or by the words of his sheikhs, and he says after each hadith I asked about him, and the hadiths of this book reached more than (772) hadiths, he did not arrange them according to a specific methodology. Judge Abu Talib arranged this book on the chapters mentioned by al-Tirmidhi in his book al-Sunan. The number of his citations to the words of Al-Bukhari reached: (461) with the wording: (I asked Muhammad) approximately, and (4) citations to the words of Al-Bukhari with the wording: (I asked Muhammad bin Ismail). Imam al-Bukhari uses this word if the narrator violates the trustworthy narrators in his narration of the hadith

The theory of biological evolution advocated by the philosopher (Darwin) is one of the most prominent materialist theories that had a great impact on human societies, religious beliefs, and their fight against the human nature on which Allah created people, and divinity and religions in a way, and for the invalid foundations and philosophies of atheism that deny Allah Creation and lived reality, and it was confirmed that evolution in the universe and creatures was subjective, and was not by a divine will in accordance with the laws and laws established by the Creator Allah.
The researcher Mahmoud Mazrouah discussed the origins of that theory, and the foundations of its philosophy. He responded critically and invalidating the most prominent of its foundations and origins

In this research, a serious attempt was launched from the dear revelation, to study (the rhetoric of educational methods in the Holy Qur’an - the problem-solving method as a model -), with the certainty that rhetoric is vital and connected with other sciences such as the science of teaching methods; It is able to clarify the experiences of the learners, and the research has explored the clearest aspects that this educational method includes in the wise remembrance in its various contexts, and the rhetorical methods that were scarce in this method, and the educational roles that it played.
The research consisted of a preface, three sections and a conclusion. The preface included four foundational demands, which dealt with the first requirement (methods in the linguistic and idiomatic approach), and the second requirement revealed (problems in the linguistic and educational approach), and the third requirement (advantages of problem-solving method) was mentioned. The fourth requirement (stages of problem solving method), then the first topic came and it (solving the problem of idolatry and nullifying its lordship), and the second topic was able to (know the condition of the hoopoe), and the third topic ended with (treatment of the corruption of Gog and Magog), and the research closed with a conclusion that summarized the most important Results

This is a study of the correct readings in the interpretation of al-Baydawi - may God have mercy on him - as he searches the correct readings mentioned by al-Baydawi in Surat Al-Furqan, and searches for its graduation from the considered graduation books, such as: The Book of Seven in the Readings by Ibn Mujahid, and the book of Al-Taysir in the Seven Readings of Al-Dani, and the book Publishing in the ten readings of Ibn Al-Jazari, and other graduation books, then looking into directing these readings from directing the readings, books of the meanings of the Qur’an, books of parsing the Qur’an, and books of language, interpretation, and others

Justice is that Allah Almighty’s actions are all good, and they are based on wisdom, rightness and benefit, and that Allah Almighty does not do what is evil, and all of that is obligatory upon Him, and that good and ugly actions, whether the thing is appropriate to the thing or is in contradiction to it, or it is related to slander sooner or later, he realizes With reason, and Allah Almighty is described with the ability to do what if he did it would be ugly, so you praise his denial.
And that the actions of the servants happen from you, and are not a creation of Allah Almighty, and that the servants are the creators of their actions, and since the servants are the creators of their actions, then every ugly and corrupt act is their act, and it is not a creation of God Almighty, because He does not do the ugly, does not create it, and does not want it, and that the Almighty if He created Including the act when the covenant, the command and the prohibition, the promise and the threat, and the Mu'tazilites went to a saying that contradicts the rest of the sects, so the choice of this research is to know the sayings of the Mu'tazilites in terms of justice and to stand on what al-Jashmi said in particular

This research sheds light on the study of (Explanatory Narratives in the Book of Al-Musnad, by Imam Al-Shafi’i (T.: 204 AH) Surat Al-Hajj and Al-Nur as a “Exposition and Study” model. It is one of the important books of the Sunnah, and these explanatory narrations in the Musnad include the correct, good and weak ones. The study of narrations is based on basic steps in the sciences of hadith and interpretation and combining them. Through it, it becomes clear to us that many Qur’anic verses were revealed and their interpretation, and the purpose of it is to graduate the explanatory narrations and study the narrators of the chain of transmission, and their rank. In terms of wounding and modification, and studying the general meaning of it, and this leads us to the meaning of the verse and the clarification of its intended purpose

This research deals with the general and the special in the science of the principles of jurisprudence, and what lies between them of abrogation, specialization and contradiction in the common destiny. These issues in the origins are controversial issues, struck in the old, between the majority of scholars and the Hanafis, and the dispute resulted in the branches, in many of the jurisprudence evidence.
The basis of this disagreement lies in the general indication of what it takes from individuals. Is it a definitive indication from the beginning on all those individuals, or a presumptive indication? Accordingly, scholars are divided into two groups:
The first group: Says the general hypothesis, and they are the majority of scholars of origins, from the Maliki, Shafi’i and Hanbali schools.
The second group: It says that the general is definitive on all that is authenticated by individuals, and they are the Hanafis.
This division resulted in disagreement in the branches in many jurisprudential issues, which we will address in this research, indicating the reasons that called for this, adopting the inductive method in research, and a comparative study

This research is a modest contribution to the study of the rules of dealing and coexistence in Islam, which aims to study the concept of peaceful coexistence in the eyes of Islam, and the principles and features of peaceful coexistence with non-Muslims, because one of the most important goals of Islamic law is to take into account the religious and worldly interests of people and coexist with others regardless of jerk. On their religious, ethnic, and tribal affiliation, the Islamic nation was afflicted by many temptations, the most dangerous of which is extremism, terrorism and a superficial understanding of the provisions of the Holy Quran and the Sunnah of the Prophet, which leads to restrictions in religion and on people of different races, ethnicities, and religious affiliations.Time, place, norms and conditions, forgetting the rules decided by our esteemed scholars such as if the matter gets wider, and the hardship brings facilitation, and they offend Islam and Muslims before others, so it requires us to address such deviant ideas and address them by referring to the guidance of the Prophet (ﷺ) and dealing with non-Muslims.

1- Keenness to seek knowledge and travel in pursuit of that through the journey of Moses to meet Al-Khidr (peace be upon them both).
2- Spreading salutations and calling upon Him by the most beloved of names to Him, as al-Khidr said, “Moses of the Children of Israel.”
3- Commitment to politeness in speech and gentleness in speech with humility, when Al-Khidr told Musa, peace be upon them both, that he could not be patient in his company.
4- Advising and learning with kindness and not scolding in denial. When Musa denied al-Khidr (peace be upon them), the boy killed him.
5- Fairness and acceptance of the apology when Musa apologized to Al-Khidr for his question.
6- Patience, good manners, and pardoning slips in Al-Khidr’s pardoning of Musa, and patience with him. Every companion should adopt these etiquettes, so that the companionship continues, so that this companionship will benefit him in this world and the hereafter

This study dealt with an important topic from the topics related to the sciences of the Holy Qur’an, namely (repelling the illusion of the verbal problem about the verses of the Holy Qur’an), in which it collected what was problematic in terms of pronunciation with an indication of the problem, then raising and removing it, this study aims to address this topic, and to achieve this goal used The researcher has the inductive and analytical approach, and in this research a new addition in the field of Qur’anic studies specialized in refuting the suspicions that Muslims are exposed to, and Islamic thought by those who lurk in it as a result of the intended or unintended understanding of the Qur’anic verses, and we are in dire need of specialized academic studies that are concerned with addressing everything It is raised about our Islamic religion, and the study concluded with the most important results, including: The problem has existed since the creation of the human mind, because human thought is limited and has a purpose that does not transcend it, and this matter, in its wording and meaning, was circulated among people during the days of the Prophet Muhammad, may God bless him and grant him peace. In the Holy Qur’an, it is the touchstone of testing, trial, and the field of competition and diligence.

The study aims to collect the verses of rulings in the Book of Revival of Religious Sciences and to study the jurisprudential rulings in them, as it is a comparative jurisprudential study. Imam Al-Ghazali, may God have mercy on him, so I wanted to single out the verses of the rulings mentioned by Imam Al-Ghazali, may God have mercy on him, so that the honorable reader can read them without hardship and trouble.
I have chosen a title for the issue, then explained its linguistic and terminological meaning, then mentioned the words of Imam Al-Ghazali, may God Almighty have mercy on him, and then mentioned the noble verse that contains the legal ruling, and then mentioned the sayings of the scholars on the issue and their evidence. The first topic contains two requirements for the ruling on purity and prayer times. The second topic includes two requirements: the ruling on the prostration of recitation and the ruling on what is required for the prostration of recitation during and outside prayer

Abu al-Samal al-Adawi is Qaanab bin Hilal ibn Abi Qaanab al-Basri al-Adawi, as some of the works that have been translated by him have made a mistake in his nickname, as it was Abu al-Sammak. And Abu al-Sammal had a doctrine in reading the Holy Qur’an that the majority of readers disagreed with, and therefore they counted his reading as one of the abnormal readings. His biographies, which are few and far between, did not remind him of more than four or five lines, and the information in them is similar, and perhaps al-Dhahabi was the best translator for him. Al-Dhahabi made Aba Al-Sammal in the fourth class of readers. Therefore, my choice fell on the reading of Abi Al-Sammal Al-Adawi (d. 160 AH), and the methodology of this research required that I provide an introduction to Abi Al-Sammal, dealing with him in terms of defining his name, his lineage, his nickname, his birth and upbringing, the narrators from whom he was taken and taken from him, his scientific status, his death, abnormal readings and the position of the readers From them, I collected his readings through Al-Kamil Al-Huthali’s book, in which I dealt with the book Brushes of Letters and an explanation of its reading. Al-Hudhali said about him as an imam in Arabic. Abu Zayd said: I toured all the Arabs, and I did not see among them more knowledgeable than Abu al-Sammal. Abu Hatim Al-Sijistani said: Abu Al-Sammak used to cut off the night of prayer until this recitation was taken from him, and he did not recite the people, but rather the prayer was taken from him. And he was fasting and observing, and Muhammad bin Yahya Al-Qati said: Abu Al-Sammal in his time was presenting to Al-Khalil bin Ahmed. Abu Zayd said: He gave Marwan bin Muhammad Aba Al-Sammal a thousand dinars, and by Allah, he did not leave a grain of it without giving it in charity

In this study, the researcher dealt with the issue of touching the digital Qur’an, where the researcher started this study with the sayings of the jurists on the issue of the ruling on touching the Qur’an by the muhaddith, whether older or lesser, as well as menstruating women, and proved that the majority of scholars are on the prohibition of the muhaddith touching the Qur’an directly, and then dealt in the second topic with the ruling He touched the digital Qur’an, and indicated that it is not possible to touch the digital Qur’an because it is pure programming, and what is touched is the screen of mobile devices only. Based on this, the ruling on touching the digital Mushaf by the narrator is permissible and there is no problem with it.

Trademarks are no less important than the label that is placed on consumer goods to indicate the components of that commodity and the best way to use it. They are also no less important than the date that is placed on the commodity to indicate its validity time. Because trademarks are the best way to distinguish the supply of goods, which helps the consumer to choose goods or services.
The importance of trademarks increased with the development of industries, means of transportation, and the delivery of these materials to all countries of the world, and with the increase in consumption, the importance of the trademark for distinguishing goods increased, which made the trademark a great economic and commercial value, and the price of some trademarks reached huge numbers.
Many have dealt with this issue from a legal point of view, but the study of economic damages did not get its attention from the research, especially with the escalation of this type of fraud in our country in the absence of legal or economic control, and the predominance of random policies, or the import of fraudulent goods without impediments legal or Sharia

The title of the research: The methodology of the imam ((Muhammad Baba bin Muhammad Al-Amin Al-Mukhtar Al-Tanbukti)) in Sharh Al-Faridah
The explainer diligently used listening sources to prove the grammatical rules, whether it was in the Holy Qur’an, the Qur’anic readings, the noble hadith, or the speech of the Arabs, and the influence of the commentator on Ibn Malik seemed clear in the explanation. Not a rare few, and the research highlighted the commentator's reliance on consensus and companionship in proving grammatical rulings as two significant evidences