AL-MUBEEN

The current research tackles the high esteem with which The prince of Believers (Pbuh) held prophet Mohammed (Pbuh). Prophet Mohammed was the role model and perfect example for Imam Ali from whom he learnt determination and hard work. Prophet Mohammed used to comfort Imam Ali and console him in the times of hardships and crises. Therefore, Imam Ali faced all the difficulties and troubles with patience and composure, having unshaken faith that Islam was the core of his existence. In his sermons and speeches, Imam Ali kept Prophet Mohammed in constant mention, reminding people of the prophet’s life and the temporal and spatial trajectory of his sacred mission.
The present paper discusses the important place Prophet Mohammed occupied in these sermons, a place that is marked by its power and nobility. The readers/ listeners of all times and places are most impressed by the way Imam Ali described Prophet Mohammed whose life and works, as elaborated on in Imam Ali’s sermons, inspire admiration and reverence. The research focuses on only a few of the references to Prophet Mohammed in Nahj Al-Balaghah since they are too many to cover in one single study.

The research addresses Ahmed bin Hanbel perspective (Imam of Hanbel doctrine) in Imam Ali priority to Islam and a recognition of his great personal qualities for no party other than him through Ibn Hanbal books in the hadith which considered important source to study Islamic history in it's early ear. The research highlights some problems that have been circulated by Muslims on priority to Islam issue and try to solve contradictions through the consideration of doctrinal necessity and political reasons which made this controversy to confuse Islamic mentality and hide historical facts in particular those Which relate to Imam Ali as the holder of legal right to succession of Islamic nation.

This research seeks to monitor models of grammatical issues that grammarians have prevented in the works; either as a result of their resorting to the measurement alone, or because of the lack of accurate extrapolation of the evidence of Arabic, it became permissible to say in the words of Imam Ali (pbuh).

This research deals with the role of Imam Ali in building the human being as the nucleus of society depending on his biography and his words which embodied in practical way in his dealings with the other and his continuous demarche to establish moral values that are harmonize with the principles of human rights and respect of the other opinion.
As well as benefiting of Imam Ali’s heritage (peace be upon him) in building a good humanitarian society and spreading the spirit of love, forgiveness and dialogue that human societies lack in many parts of the world in contemporary times, especially Islamic societies, suffer from fragmentation, subordination and submission to the imperialist regimes dominating on the world in its various ways, and its control over the economy because of its advanced technology that transformed the world into a small village.
The researcher also sheds light on the humanitarian and social issues in the words of Imam Ali (peace be upon him) and their impact in the society, discussing and comparing them with what the human societies have reached today, in addition to the change in the values system of many societies, especially the western ones (the Liberal Democratic World).

This research entitled “Imam Ali (PBUH) and Tolerance” reviews an analytical reading to Imam Ali’s methods and approach of tolerance through his invaluable sayings, words and wisdoms, as well as his exemplary demeanor in tolerance specifically with his enemies and opposes during his ruling era. Imam Ali treated them with utmost mercy, forgiveness, absolution and clemency as an exhibition of capability and power, and he gave them their full rights. Such demeanor is the greatest reflection of tolerance.
The research begins its first theme by introducing the meaning of tolerance linguistically, terminologically, and conceptually. The second theme displays examples of Imam Ali’s religious, social, intellectual, and political tolerance supported with testimonies and cases from his demeanor.
The third theme addresses the intense need in our contemporary times to tolerance in humane societies in general and Muslim societies in particular, in addition to the necessity of following Imam Ali’s example in order to profoundly instill the culture of tolerance and enhance the concept of coexistence among the different and divergent religious and social components to create civil peace and live with integrity, happiness, security, stability, and prosperity.
The research is concluded with results extracted from its themes and content.

Imam Ali Ibn Abi-Talib Economic policy and it's Pole in Human Construct.
Any government economic policies are reflected in it's ideas and behaviors in solving social and economic problems of society. By the time Imam Ali (pbuh) becomes the successor the Islamic state was in an ideal economic situation thanks to the wealth has gained as a result of the past Islamic conquest, But at the sometime a lot of people were facing severe economic and financial problems therefore Imam Ali (pbuh) stops the Islamic conquest and begins equal and fair distribution of income earned from conquests. He has made this a priority procedure in his economic reform plan. Those efforts have made by Imam Ali (pbuh) during his short period reformed the economic structure. This policy was obviously based on holy Quran and the prophetic Sunnah. We're trying through that to declare the social justice that ensured by Imam Ali policy and it's role in Muslim construct in particular.

Abstract
The introduction of the concept of connotation at first as a logical model that exist in the Greeks thought in the first break through then it generated interest after the contemporary linguistic developments depending on concept and technique.
So the symbolism witnessed the reasoning model introducing is decided on issues in order to get results.
The research dealt with (in the first part) connotative styles division into two parts: firstly demonstrative styles that don't address natural issues to flexible, simple and possible cases rather, there are complex areas through it's cognitive components that depending on exclusive demonstrative. Secondly the natural evidentiary styles which had effective deliberative and it's intellectual natural is multifaceted for convincing based on achieving conclusions. The results are not merely a declaration or disclosure. The evidentiary self have a role in the speech to prove or avoid an action. While the second part dealt with the significance of animal in Nahj-al-Balaghah.
So using animal in cite has expressive significance would be understandable to the recipient in proportion to the difference of intellectual constructs to create a continuing impact qualifies it as meaning to stay.

This research deal with Imam Ali's(pbuh) economic justice focusing on the following areas: the first axis is the meaning of justice and we will devote the second axis to the meaning of economic justice followed by the third axis in the importance of justice. And we will talk in the fourth axis about the economic situation that preceded Imam Ali state (pbuh) and the fifth axis (the last one) in Imam Ali's (pbuh) economic justice and it's price taking into consideration brevity because speaking about a part of Imam Ali's (pbuh) life which cannot be captured.
The research is concluded with results and recommendation and then we wrote the most important sources and references.