The islamic college university journal

Abstract:-
The study of the lives of prominent women who, with their effective presence in the political and cultural events of the era of the infallible Imams (a.s.), were the capable arm of their Imam and, in addition to their role of upbringing and child-rearing, selflessly stepped into the field of defending the sanctity of the Imamate and assumed sensitive responsibilities such as acting as ambassadors and guardians on behalf of the Imam, reveals lasting examples for all followers of the Ahl al-Bayt (a.s.) in the era of occultation, especially for believing women, and provides strategies for supporting, laying the groundwork, and defending the global sovereignty of the Guardian of God.
The present article seeks to explain the lives and sensitive positions of high-ranking women such as the noble ladies "Bano Hakimah", "Bano Hudayth", and "Bano Narjis" during the imamate of the four infallible Imams (peace be upon them). Women who have each been keepers of the secrets of the guardianship and have shone brightly in the glorious history of the Islamic school, especially the Shiite religion, in defending the sanctity of the Imamate, and have played an eternal role in introducing and preserving Mahdism.

Abstract:-
Imam Ali bin Muhammad al-Hadi, (peace be upon him) (212-254 AH), is the tenth imam in the series of the twelve Imams of Ahl al-Bayt (peace be upon them). He is considered the cradle prepared for the good ground to receive the Awaited Mahdi (may God bless him and grant him peace). This is because the introduction is necessary for the inevitability of believing in the inevitability of the Mahdi’s emergence. The texts from Imam Al-Hadi (peace be upon him) agreed that the awaited one is his grandson from his son Al-Hassan, and that he will be born in secret to the extent that people doubt his birth even though he was not bor. The prelude to the era of Imam Mahdi (may God bless him and grant him peace) is an advanced phenomenon in the Imami Shiite heritage, and the narratives almost unanimously agree that its roots go back to the era of the Messenger of God (may God bless him and his family), Then it began to expand and become clearer throughout the era of the Imamate, It seemed clearer in the era of Imam al-Hadi (peace be upon him) because the Mahdi is his grandson. Imam Ali Al-Hadi (peace be upon him)’s preparation for the era of Imam Mahdi (may God bless him and grant him peace) was embodied in matters:
First: - Preparing for his birth and early Imamate: With regard to birth, the most important things that prepare for his birth are the good choice of the mother, and he (peace be upon him) took sufficient and adequate measures to choose a wife for his son Al-Hassan who would enjoy the advantages that would enable her to carry out this function, filled with divine providence.
Second: - Preparing for the occultation: In the preparation for the occultation, Imam Al-Hadi (peace be upon him) invested his presence in (the secret of the one who saw), which is a port that was established as a camp for the Turkish soldiers, enjoying isolation and security measures. In addition to that, he placed him (peace be upon him) under strict surveillance, making it easier for him. The matter lies in his concealment from his followers, and in order not to be cut off from them, he activated the agency system, so he chose a limited number of them who are the communication link between him and his followers, and they communicate with him through correspondence or verbal communication.
Third: - The researcher found, through a historical and statistical study of the geographical distribution of the companions of Imam al-Hadi (peace be upon him), that their spread across the geography of the Islamic State mimics their spread in the era of the blessed advent.

Abstract:-
There is no doubt that positive moral values are what distinguish a person from an animal, as they protect him from easy, instinctive animal behavior, and open up to him the difficult praiseworthy behavioral options. If this choice is sought for the satisfaction of God Almighty, then it achieves worldly and hereafter happiness, which is the greatest value. Because value has moved from the material field in classical economics, and has come to indicate an ideal moment that we observe in something, such that it goes beyond our empirical awareness of the facts.
And morals themselves, if they are reprehensible, lower the value of man to a level below animals, such as: miserliness, cowardice, immorality, and other vices, which the science of ethics studies in order for us to avoid them, and it studies the virtues in order for us to adopt them in our behavior, as the virtues preserve the dignity of man, whom God has honored. God is exalted above His other creatures.
Moral wisdoms are formulated in poetry and prose, and it is better for them to be formulated in the form of artistic prose, in order to lose the weight that prioritizes form over important content, and to preserve the mostly idle assonical rhythm, whose aesthetic form is determined by units of counting (words), in order to address the mind before the emotion, so that the mind can contemplate it and become established. In mind, this is how the ruling of Imam Ali Al-Hadi (peace be upon him) was formulated, which deserves to be studied because it has not been studied using such an approach.

Abstract:-
The government in Islamic doctrine is based on the theory of "nation" which has defined the horizons of governance in Islamic societies. From this standpoint, the present research aims to shed light on the strategies of Imam al-Hadi (peace be upon him) in achieving this mission by focusing on the ideal thought of the Islamic nation and the necessity of achieving it in Islamic government. This research seeks to find an answer to the following main question: What strategies did Imam al-Hadi (peace be upon him) use to achieve the idea of the nation? To answer, this research studies the intellectual life of the Imam and analyzes the strategic components of achieving the idea of the nation from the point of view of Imam al-Hadi (peace be upon him) using the descriptive analytical method and relying on primary sources.
Among the components of the realization of this process of realizing the nation in the life of Imam al-Hadi, we can point out: "moral orientation in dealings", "attention to the principle of merit", "non-practical confrontation with the caliphs", "Imamate as a major factor in the unity of the nation", "creating solidarity and internal dialogue among Muslims based on common Islamic principles", "avoiding incitement of sedition", "prohibiting heretics and disavowing extremists". The most important results of this research show that Imam al-Hadi, seeking to achieve unity and present an ideal model suitable and applicable to realize the idea of the nation - which can be considered a model in the current situation of the Islamic world - with his intellectual capabilities and his ability to know society, people's beliefs and the conditions dominating the Islamic world at that time.

Abstract:-
The Islamic Ummah posess precious treasures, which are the words of the Imams, peace be upon them, on various topics that society needs. One of the reasons for reinterpreting Ghadir and Imamah during the era of Al-Mu’tasim is that the Islamic society needed to look at this issue again, and Imam Ali bin Muhammad Al-Hadi Al-Naqi, peace be upon them, explained some of the lofty knowledge and valuable pearls on this topic, which insisted on superiority and high position of Imam Ali bin Abi-Talib, peace be upon them, in Islam, and clarified the importance of the covenant of Wilayah for all Muslims. This research has focused on examining the text of al-Ziyarat al-Ghadiriyyah narrated by Imam al-Hadi from the perspective of the science of editing texts and codicology. This text was narrated for the first time with a chain of hadith narrators by Ibn al-Mashhadi in the sixth century AH, then it was mentioned by his contemporary, unknown author, the author of Kitab al-Mazar, in his book, then some of our great scholars paid attention to it until the time of Allamah al-Majlisi, the author of Bihar al-Anwar. What is important here, and which has not been paid attention to before, is the correct type and variety of some of the words and expressions in this Ziyarat, and it seems that this is the first time that great attention has been paid to it from the perspective of linguistic scrutiny and editing texts, based on the oldest manuscripts of this noble text issued by the Imam, peace be upon him.

Abstract:-
Much has been written about the life and biography of Imam Ali al-Hadi, but we did not find any writings or publications that shed light on his life, his ideas, and his teachings from the point of view of western travelers and orientalists. This research comes as a new addition that attempts to study and analyze the impact of Imam Ali Al-Hadi in the writings of travelers and orientalists. More than fifty sources in different languages including English, French, and German were reviewed, collected, translated, and briefly investigated. These sources included travel books, academic studies and research, in addition to photographs published for the first time. The current study consisted of two sections. The first section focused on the impact of Imam Ali Al-Hadi in travel books and the second section dealt with his biography and teachings as transmitted and reported by early and contemporary orientalists.

Abstract:-
This research deals with studying the strategies of argumentative discourse in the visit of Imam al-Hadi (peace be upon him) to his grandfather, the Commander of the Faithful (peace be upon him) on the day of Ghadir. I have pointed out in the folds of the research the rhetorical argumentative mechanisms; and I have clarified the situational foundations of the visitation text and linked them to the argumentative dimensions, indicating the argumentative factors that contribute to achieving the purpose of persuasion, using the descriptive-analytical method and the interactive method that mostly revolves around the concepts of communicative intent and the position of communication.
One of the most important things that have been reached through this study is that all the argumentative dimensions in the Ghadir visitation in its various types, such as the factors, foundations and rhetorical mechanisms, serve the same result, which is that the guardianship and command befit the position of Imam Commander of the Faithful Ali bin Abi Talib (peace be upon him), the successor of the Messenger, may God bless him and his family, who has all the qualities and characteristics that fall under the argumentative principles and are agreed upon by all members of society.

Abstract:-
The era of Imam Ali al-Hadi spans from 829 CE to 868 CE, a period marked by significant political developments and crucial cultural transformations. Imam al-Hadi lived through much of the Samarra phase of the second Abbasid period, characterized by Turkish officers' growing influence and dominance over the governance and military leadership. Their control was so extensive that they dictated political life, greatly diminishing the authority of the Abbasid caliphs. Some caliphs became mere puppets in their hands, leading to a substantial decline in central governance. This decline allowed rulers in distant provinces to gain autonomy, pushing towards establishing independent or semi-independent political entities both in the east and west.
During this time, several revolts erupted, the most significant being the Zanj Rebellion in southern Iraq, particularly in the marshlands and wetlands, leading to the fall of Basra. This rebellion lasted for about fifteen years. Additionally, the Alawite uprisings were notable, driven by the intense persecution and systematic extermination policies they faced. Despite these challenges, they established a strong state in northern Iran, known as the Zaydi state.
Islamic society was composed of diverse elements in this historical context, often leading to cultural contradictions. From the year 220 AH, the Abbasid caliph al-Mu'tasim introduced Turkish elements into the military, expelling Arab elements, thereby transforming the military institution into exclusively Turkish. Consequently, the capital, Samarra, became famously known as "al-Askar" (the military).
One can imagine the presence of camps housing Turks with approximately a quarter of a million soldiers and one hundred and sixty thousand warhorses.

Abstract:-
Imam Ali al-Hadi (peace be upon him) began his imamate in very dangerous containers, and the Abbasid power was increasing in arrogance, cruelty and perversion. As the caliphate of al-Mutawakkul was the worst of the times that the Imams lived at that time, and the state was living in the midst of political crises due to the bad policies of the Abbasid regime, and the subsequent Alawite revolutions, which made the authorities extremely sensitive towards the Imams of the Ahl al-Bayt (peace be upon them). And this stage of the age of Imam al-Naqi (peace be upon him) to prepare for the greatest (establishment of the state of al-Mahdi - peace be upon him) is the most dangerous and important historical period, and the danger and importance in terms of credibility and affairs in my preparation, I sinned with the responsibility of preparing and preparing for the establishment of the state of justice, and the liberation of my people. Al-Nazm al-Batilah based on opposition to the divine rules and the realization of divine justice between people. This is on the one hand, and on the other hand, the planning of Imam Abi al-Hasan III (peace be upon him) was responsible and to a great extent for the establishment of strategic positions to establish the Islamic concept of being aware of waiting, which is the constant expectation for the fulfillment of the great divine purpose, and the attainment of the promised day in which mankind lives in complete justice under the leadership of Imam Al-Mahdi. (hurry) and nobility, and strengthening the ability to deal with the occurrence of deviations due to absenteeism and waiting; Belief in Imam al-Asr (Ajl) and his absence are among the most important beliefs of the Imams, but some believers in Imam al-Mahdi (Ajl) doubt this belief and some deny the existence of that Imam.
Considering the importance of this issue and the treatment of the basic strategies that we see in the positions of Imam al-Hadi (peace be upon him) to face these challenges and the success of the policy of introduction to the occult, this research has been adopted in a descriptive-analytical method based on religious issues, with a modern contemporary view of analyzing and studying the challenges of the age in This is the order. And in this regard, I pointed to the solution through establishing the culture of waiting to meet these challenges in the following dimensions: cognitive, cultural, social and spiritual. As a result, paying attention to these strategies in facing the challenges of the age of occultation and sedition will help to establish the Al-Mahduiya culture in the society, and the end of this important topic will be the increase of knowledge and spiritual connection towards the holy place (Ajl). And trying to teach the way to the future.

Abstract:-
This study explores Imam Al-Hadi's strategic use of secrecy in response to the pervasive oppression by ruling authorities, who were vigilant in their attempts to suppress the anticipated emergence of the Twelfth Imam. The intensified efforts of these authorities to eliminate the lineage of the Imams were met with a calculated and concealed resistance by Imam Al-Hadi, which rendered their efforts futile. Recognized as one of the most effective preparers for the arrival of Imam Al-Mahdi, Imam Al-Hadi employed tactics that achieved critical objectives without attracting undue harm. The research uncovers significant findings, linking them to actionable insights for the present-day context, with the aim of guiding the nation towards a more righteous path.

Abstract:-
Imam Ali bin Muhammad al-Hadi (peace be upon them), the tenth imam of the Twelver Imams, so his biography is one of the golden rings of the people of the House of Prophethood and Imamate, full of the teachings of Islamic law, high morals, and high literature, so the biography of Imam Ali bin Muhammad al-Hadi has gained (peace be upon him) and his narrations are of interest to hadith scholars and narrators, and among them is (Abu Jaafar Muhammad bin Yaqoub al-Kulayni (d. 328 AH/940 AD), one of the greatest scholars of his time (fourth century AH/tenth century AD) who shed light on the biography of Imam al-Hadi (peace be upon him).) and his narrations in the folds of his book (Al-Kafi), Which is considered one of the four main books. This book was divided into three sections: Fundamentals of Al-Kafi, Branches of Al-Kafi, and Rawdat Al-Kafi. These narrations included different and varied topics that the research included in the folds of its page. However, it shed light on the narrations of the doctrine of monotheism as an example, while explaining the importance of These narrations, in addition to the biography of Imam Al-Hadi (peace be upon him), touch on aspects of life, especially in the doctrine of monotheism regarding the attributes of God Almighty, will, will, and knowledge.

Abstract:-
In the era of Imam Hadi (AS), one could witness various misleading sects and schools of thought that sometimes caused Shi'a Muslims to waver and deviate from the path of truth. The challenges that arose were not limited to specific individuals but also included attempts by the ruling system to isolate and pressure the infallible Imam of the society. The fading or severing of the relationship between Shi'as and Imam Abu al-Hasan Thalith (AS) could have had many consequences and risks for the Shi'a intellectual line. In such an environment, studying the Imam's actions regarding a sensitive topic that was of concern to the rulers at that time, and of course dedicating a larger portion of Imam Hadi's (AS) speeches to this topic, is thought-provoking. This article aims to explore Imam Hadi's (AS) efforts in introducing and deepening the belief in Imamate and strives to demonstrate his speech and biography towards introducing the fundamental position of Imamate, refuting doubts and suspicions regarding it, and also fostering a tendency and love for the Imam considering the historical context and society of that era. The current article, conducted through a descriptive, analytical method, concludes that the proof of the principle of Imamate through the Hadith of Thaqalayn as the consensus Hadith of Muslims, the Imam's description with an imperative approach, and rejecting false thoughts and exaggerated assumptions about the Imam's status were strategies by Imam Abu al-Hasan Thalith (AS). In addition, the individual introduction of each Imam, particularly the first infallible Imam, and preparing the community to accept the absent Imam (AS) in his words are evident. Imam Hadi (AS) reflected his Imamate in speech and behavior, sometimes correcting the incorrect thoughts of followers of some sects regarding the issue of Imamate. Alongside this approach, fostering a tendency and love for the Imam through persuasive action, stating ways to express love for the Imam, and elucidating the position of lovers was among the methods that Imam Ali al-Naqi (AS) used to create and strengthen love for the infallibles (AS).

Abstract:-
Today, in light of the tense circumstances, the need to teach life skills has become an urgent necessity to face the challenges and problems ahead, Although sociologists and psychologists have raised many skills in order to improve human life in this field, it seems that in such a case, using scientific and experimental methods by referring to the Qur’an, the Sunnah, the biography and the words of the Holy Imams, peace be upon them, is the best way to solve problems and issues and teach life skills.
Through the paper, we aim to analyze the basic life skills in the words and biography of Imam Hadi, peace be upon him, which were raised by psychologists and sociologists to deal with the surrounding challenges and problems based on the descriptive and analytical approach.
The article concluded that despite the few hadiths of Imam Al-Hadi, peace be upon him, they are full of basic life skills that can be relied upon to achieve the desired goal that psychologists and sociologists have been striving for over many years.
Although Imam Al-Hadi did not explicitly mention the subject of life skills in his speech, through careful study we can access valuable life skills in our social life that enable us to deal effectively and effectively with social problems and tensions in our current societies so that we no longer need psychologists today.