Surra Man Ra'a

The research dealt with one of the two parts of the life of Imam Abi Zar’ah Ahmad bin Abd al-Rahim al-Kurdi, known as al-Iraqi (d.: 826 AH), who had written in various sciences, and among these sciences was the science of jurisprudence. The second part of the research dealt with the jurisprudential choices that he dealt with in purity through His book “Tankeeh Al-Labbab” was studied, and the issues were studied in a comparative jurisprudential study

In this research, we reached many results, which we will summarize in the following points:
Translating the verses about the veracity of the source and all its derivatives in the first requirement of the first topic.
Transferring the hadiths of truthfulness in the second condition of this research.
Statement of the important aspects in the first requirement of the second subject, as follows: the spread of love among members of society, the cohesion and solidarity of society, and the consolidation of solidarity among its members.
In the second requirement of this topic, we mentioned an important topic that a person cannot do without, which is that a person, religiously and worldly, in some cases, cannot pass by the sincerity of what is in reality, but necessity calls for use. in another language.

The research deals with explanation the concept of magic، its truth، its judgment، its teach him، and its danger to society، with the statement of the magician and the question of solving magic with magic in Islamic Law، As well as the importance of the role of preachers in combating this dangerous phenomenon.

Praise be to God, Lord of the worlds, and prayers and peace be upon our Prophet Muhammad.
Animation (anime) is one of the most important means of modern entertainment in the world, so we need to focus on it and explain its effects. Anime is also one of the most important means. To communicate concepts and beliefs to its followers, especially children, given that their age is one of the most important ages in receiving, receiving, and being affected negatively or positively. It was broadcasted 24 hours a day for different age groups, and it became difficult for parents to know the content their children consume. Today, we witness a systematic and doctrinal philosophical thought directed at the individual in various stages of his life aimed at questioning beliefs, the most prominent of which is the revival of ancient philosophical beliefs, And presenting it in a new modern framework, so whoever watches animation (anime) at different levels of ages will find in it a lot of terms and movements that embody the beliefs and ideas of its producers, and demons cooperate with humans against the injustice and prejudice of the world and try to show that demons have a good side, and that humans need them because of the powers they possess. Alleged miraculous, in addition to the violence, killing and magic it contains, so it was necessary to study the site and find out the extent of its impact through an applied study, the results of which are presented at the end of the research

The advancement of automated means of transportation has a major and important role in the progress and development of human societies. Sometimes to obstruct traffic on public roads, and for this reason the legislator intervenes to set the legal rules that regulate the use of vehicles on public roads in order to achieve the protected interests.
Likewise, the traffic problem and its accidents are considered a security problem in the first place, by threatening the physical safety of citizens, and sometimes even their being, by harming the economy of the state and individuals. As a result of the negative effects resulting from some traffic, transportation and trade, as well as the material aspects resulting from traffic accidents.

Ibn Darstuyeh showed that the reason for the lack of movement or resorting to sedation was a desire to ease and escape from the heaviness of the movements or their succession in order to make it easier to pronounce them. Darstuyeh was in agreement with the modern phonetic lesson، and that the phenomenon of lightness and heaviness results from the request for harmony between expressions without cost and avoiding everything that causes effort and burden on the tongue because of the hatred of heaviness in pronunciation.

Al-Jahiz, with his sense and taste, realized the importance of the relationship between utterance and meaning, and the outcome of his choice of poetic texts is summed up in the fact that its foundations stem from his awareness of the Arab sense. Body and the meaning of the word spirit, it is not possible to separate them or prefer one over the other, and that is its effect on the beauty of the text and making them a critical criterion in evaluating poetry)). Al-Jahiz put the poetic texts on the origin of the language, the relationship of words, meanings, and the characteristics of speech in the exits of letters, their correctness, and their safety from defects, brevity, and redundancy.

There is a disagreement between Arabic scholars in proving the morphological structure if what is related from the Arabs is a word or two or something close to them being scarce and rare. Therefore, we see them sometimes intending to prove the form, and sometimes to negate it, sometimes they are in between the two opinions, and in all of that they follow doctrines that come from evidence that has a tendency of truth. Among the forms of their disagreement in this matter were: What took place between them in the morphology structure of three letter root-word nouns, where they agreed on ten of them, and they differed in two, which are the structure “فُعِل” with the upper diacritical marking on the first letter and lower one on the second letter, and the structure “فِعُل” with the lower diacritical marking on the first letter and upper one on the second letter, and their disagreement in the first is more proclaimed than the second, as most scholars repudiated it, This research came to clarify the disagreement in the matter, investigating - as much as it could - opinions, evidence, and substantiation.

Al-Mutanabbi's political incitement appears in a clear and intense manner. By virtue of his keeping up with more than one political era in the various parts of the Abbasid state, and what provided him with that he moved between the Levant, Iraq and Egypt, especially since the period of Al-Mutanabbi was known for the emergence of independent Islamic states, such as the rule of Bani Hamdan in the Levant, and the Ikhshidids in Egypt and so on, as the fourth century AH witnessed which Al-Mutanabbi lived in the shadows of a political deterioration, in which the political affairs of the Abbasid caliphate became weak, after many emirates and states disengaged from their influence and dominance.

The khalil - may God have mercy on him - came up with the idea of the Arabic dictionary, that dictionary that was the product of his genius and mathematical mind, where he came up with the idea of the flippings through which he tried to collect the words of the used Arabs, and the statement of its meanings, and the shadows of its meanings as much Etc., for what you serve optimally yet.
Among the notes included in his book (The Book of Al-Ain), was the meanings of the Holy Qur'an, and some of its readings, as he mentioned in the Book of Al-Ain a sentence that is not a few linguistic interpretations of the words of some verses of the Holy Quran, in which we stopped the eloquent Arabic's
The importance of this study lies in the fact that it is complementary to the studies that paid attention to the book of Al-Ain attributed to Khalil bin Ahmed Al-Farahidi (T. 175 AH), and that these meanings are the oldest of what we have reached in the meanings of the Holy Qur'an, and the closest to the era of eloquence.

This research deals with the attempt of Dr. Ahmad Abd al-Sattar al-Jawari to facilitate grammar through his books " Nahw alfieal ", " Nahw altaysiri ", " Nahw alquran " and " Nahw almaeani ", to shed light on al-Jawari's efforts to renew and facilitate grammar, and to clarify the points advocated by al-Jawari, to renew grammar and clarify the opinions in which the slave girls supported the grammarians after seeing their disagreement. Attempts to renew grammar were not of the same importance; Ibrahim's attempt, the maidservant's attempt, and Al-Makhzoumi's attempt; She undertook scientific leadership, which opened the door to renewal in this age; His two students, Al-Jawari and Al-Makhzoumi, were influenced by it, and they followed its guidance, so they agreed with him on many issues and disagreed with him on many issues. Rather, the treatment of the noun was limited, and the verb, which is one of the two pillars of the Arabic sentence, was omitted. Al-Jawari's attempt did not go beyond the heritage of Arabic grammar, but this call did not depart from the limits of what Al-Khalil bin Ahmed Al-Farahidi, Sibawayh, Al-Farra, and other early Arabic language scholars put. And that the opinions of Al-Jawari in Arabic grammar have novelty and novelty, novelty in presentation, and novelty in results, with the sure keenness to establish grammar on a solid base.

The conclusion of the poem was well received and taken great care of by many poets and throughout the literary ages, especially among the poets of the Almoravid and Almohad eras. It was preserved and stuck in the mind without the other parts of the poem, as this part of it is unique in what it carried of visions and ideas that the poet paved for in the folds of his poem in order for it to settle and be deposited in this place. Graphic imagery is presented among the rest of the other graphic images, and it has received the care and attention of Arab rhetoricians, past and present, as they found it a criterion by which the poet's poetics are determined. It has an important role in shaping the poetic images that are covered with beauty, clarity and impact.

It is not strange or far away that pre Islamic poetry deals with a picture of well-known and famous humanity condition. (the meanness ) could be the worst thing that person carries like harmful behavior to society, and use it's little poetic material to deals with that character through the poetry and find the poet mention to him. (the meanness) in a way that shows his wisdom and nature to be his verses clear image to poet and how to avoid him in a wonderful way that give us the wisdom and knowing to deal with these situations. It is found the greatest poets and who have the reputation in their poetic and society life in pre Islamic mentioned to (the meanness) in their poems. In our research we could open the ways to the researchers to study other bad humanity images were mentioned by pre Islamic and it is part of their society and lives , many researchers keep away from those topics for some reason , to be the subject of this our research ( the meaning in pre Islamic)

The aim of the research is: (to identify the impact of the pentagram strategy on developing critical thinking among fourth science students).
To achieve the aim of the research، the following two zero hypotheses were formulated:
1-There is no statistically significant difference at the level of significance (0.05) between the mean scores of the experimental group students in the post and pretests of critical thinking.
2-There is no statistically significant difference at the level (0.05) between the average difference between the pre and post tests of the experimental group and the average difference between the pre and post tests of the control group in the critical thinking test.
The researcher used the experimental design with partial control in the pre and post tests, and the research community was determined by the students of the fourth scientific grade of secondary and preparatory governmental daytime schools for boys in Baghdad Governorate (First Karkh) for the academic year (2021-2022). The research sample was (64) students from Al-Ghufran Secondary School for Boys affiliated to the Abu Ghraib Education Department within the General Directorate of Baghdad Education Al-Karkh/1.
The researcher adopted the critical thinking test prepared by (Al-Rubaie 2016) consisting of 90 items and applied to the Iraqi environment, and applied it to his sample before starting the application of the experiment, and after completing it, and the data was processed manually by adopting (the statistical bag program (SPSS).
In the light of the research results, the researcher presented a number of recommendations, including (organizing training courses for physics teachers to teach them how to use the pentagram strategy), and some suggestions، including (the effect of the pentagram strategy on acquiring physical concepts among fifth-grade students).

The objective of the current research is to identify the degree of chemistry teachers' practice of higher-order thinking skills from their point of view in Islamic secondary schools, and the researcher followed the descriptive survey approach. paragraph, and the validity of the scale and its standard characteristics were verified, and after applying it to the research sample of (117) respondents, the data was processed statistically and the following results were reached:
1. Chemistry teachers in Islamic high schools practice high-ranking thinking skills during teaching to a large extent.
2. There are no statistically significant differences at the level of significance (0.05) in the degree of practicing high-rank thinking skills according to the variables (gender, number of years of service), and based on the results of the current research, the researcher came out with a set of conclusions, recommendations, and proposals.

Mesopotamian literature and arts are full of references and images expressing the sexual life of people and gods, Sexual desire was seen as a divine power that ensured the continuity of gods, humans, and all other sentient beings, There are a number of texts that have sexual content, usually classified as "love songs or wedding songs" or "royal love songs". Some literature and arts deal directly with the subject of sexual relations between men and women. The various arts portrayed scenes of the intimate relationship between a man and a woman in different positions, such as embracing, lying on the marital bed, and sexual intercourse with drinking through a reed or pipe.

After the occupation of Tunisia by France in 1881, the Ottoman Empire had a stance towards that incident, as it defended the Tunisian regency in international forums, but the weakness in its structure, the fragility of governance, and the scrambling of the major countries to share their property led to the final loss of Tunisia. After Kemal Mustafa Ataturk declared the Turkish Republic and overthrew the Ottoman Empire in 1924, he set out to change the features of the new state, organize work, and change everything that was common in the days of the Ottoman Empire.
This experience provoked Tunisian youth and stirred feelings and called him to take several political measures aimed at establishing parties and working actively to achieve independence without returning to the past, and that was in 1956, with the vigor of the men of Tunisia, the jealous heroes. The Turkish people were communicative and supportive of the Tunisian people and their men, and the press made great efforts to advance the Tunisian youth to achieve independence. The position of the Turkish government was incompatible with the efforts of the men of Tunisia to gain its independence, as it cooperated with France and Britain to maintain the state of occupation on Tunisia, within the framework of the hegemony led by the latter two at the United Nations.

The establishment of the Moroccan National Consultative Council is a great event in Morocco and a unique experience of its kind, and an important step on the threshold of the democratic system, although it was a consultative council, but it was a step in the right direction towards a future parliamentary system, as there was great awareness in Morocco realizing the impossibility of holding parliamentary elections, since Morocco is a newly independent country, not to mention that it did not have a constitution. However, the experience of that council did not last long, especially in light of the failure of successive governments to achieve party consensus.

The trip to Jerusalem became active and expanded in the sixth century AH / twelfth century in an unprecedented way, so a large group of travelers came during this period. Travelers (Al-Idrisi and Benjamin Al-Tatli). Both of them transferred a number of architectural monuments to Jerusalem during that period. Al-Idrisi mentioned Islamic monuments such as the Jerusalem and the Dome of the Rock, some Christian monuments, the Church of the Resurrection, the Church of Peter, the Church of Zion, the shrines of Mount Olives, and some Jewish landmarks such as the Holy of Holies and the Dome of David, while we see him neglecting some aspects. economic and social at that time. As for Benjamin Al-Tatli, his biggest goal was to monitor the Jewish community and the landmarks of the Jews in Jerusalem during that trip. He mentioned a number of sects that inhabited Jerusalem in that period, such as the Jacobites, the Syriacs, the Armenians, the Greeks, the Karaj and the Franks.

Trade is the practice of buying and selling and disposing of money, and the one who engages in it is called a merchant. The purpose of working with it is profit, and it does not differ in its linguistic concept from its idiomatic concept.
Islamic law gave great support to trade, but within the controls set by Sharia, the mention of trade in the Holy Qur’an came in several verses that determined the nature of the dealings between the parties involved with determining the legality of lawful earning, and also in the source of the second Islamic legislation, which is the Prophet’s Sunnah, many honorable prophetic hadiths Which encourages honesty in commercial work, and the prohibition of fraud and monopoly in trade because of the material and psychological harm that they cause to people, and not taking advantage of people’s needs, and the prohibition of usury, and the prohibition of prohibited trade.
ecause of the importance of trade, God Almighty permitted buying, selling and benefiting even during the Hajj season, and he urged people to earn money after completing Friday prayers. The Holy Prophet - may God’s prayers and peace be upon him - also urged them to engage in trade, so many companions worked in it - may God be pleased with them. Commercial markets were freed in Islamic cities, especially Makkah and Madinah.

This study is concerned with researching the relationship between climate and human comfort in Anbar Governorate, in terms of the impact of climate elements represented by heat, humidity, wind and rain as factors that have an impact on human comfort in the study area, through the method of cartographic representation with high visual perception in representation, as well as it has the ability to give A clear picture of the study of temporal variations in the extent of climatic comfort in order to identify the most comfortable times, whether on a monthly or seasonal level.
In order to reach the knowledge of the comfortable regions in the study area, a quantitative analysis method based on the climate data of each of the researched climatic stations was used as required by each criterion. Because of the difficulty of finding a single standard that defines the concept of climate comfort, several standards of comfort will be applied in an attempt to find the best, including the most influential climatic elements in human health and comfort, including the following: (heat index - humidity THI)) and The impressive heat guide and wind cooling guide. (k)-.

The verb of command with imperative mood is known as using a lot of pressure by the speaker to get the addressee to do something in a hypothetical situation, i.e. deictically. The importance of command verbs is highlighted by the speaker's demand for the person being addressed to take some action. Numerous syntactic and semantic traits of the imperative mood can be summed up as follows: The imperative lacks voice, auxiliary, modal, or tense characteristics, and it typically lacks an overt subject. A problem is aggravated by its semantic and pragmatic potential in which the latent problem for using the command verb with imperative mood in Quran is that the hearer, the listener or the reader might face perplexing whether it is a command, a negative prohibition, or entreaty of prayer. It is impossible to recognize the basis of syntactic features, whether interpreting it as a command, advice or a request without identifying the situational context. The command verb performs directive speech acts which can be understood as utterances in which their function is to provide the hearer with a motive to act. Each possible interpretation would reflect the intention of the sender. This may confirm that the imperative contains a significant amount of implicit meaning.

An unfavorable outcome of a racially unfair system is internalized racism. The discussion of racial oppression is not limited to patterns of individual and institutional practices. It also covers how individuals of color feel inferior in a racist environment. The study will largely concern with the writings of the Professor of Sociology Karen D. Pyke, whose main studies are about the impact of the Internalized Racism on color of people. Internalized racism represents a critical component of the system of racial oppression wherein people of color adopt the negative beliefs about their race held by members of the White majority group. The primary purpose of the current study is to investigate the consequences of racism experiences on Asian Americans in The Wind Cries Mary by Philip Kan Gotanda. In addition, the study shows to what extent Asian American dramatists successfully conveyed the reality of their identity and how far they have changed the image already visualized in the eyes of non-Asian Americans.