Journal of Al Imam Al-Adham University College

The research discuss one of the eminent imams of hadith, who had a keen interest in Ilm Al-
Rijal, Ilm Al-Jarh and Al-Tad’il, Imam Abu Bakr Ibn Manjuyah (deceased: 428 AH), and the study
of his book “Men of Sahih Muslim”, in which specialized in collecting Al-Sahih men and dispelling
the illusion of confusion from any narrator by mentioning his name and a brief translation of it, a
research that distinguishes each narrator from the other, especially many in which there is confusion
and resemblance. The research discussed a brief translation of Imam Ibn Manjuyeh’s book and
elucidation and importance of his book, also a brief of Ilm Al-Rijal and its paradox to Ilm Al-Jarh
and Al-Tad’il. Then it discussed the references of Ibn Manjuyeh in his book to systematic of Ibn
Manjuyeh to produce Sahih Muslim Men and how to arrange his book. The research was based on
the descriptive analytical method, and the most important results of the research were:
1- Ibn Manjuyeh’s book was not a book of history or translations, but its purpose was to collect
men of Muslim.
2- No one of the narrators mentioned by Muslim was not neglected by Ibn Manjuyeh.

The title of the research: Evidence and testimony in adultery.
I made this research consist of two sections, the first topic being the conditions that must be
met in the witness and it consists of twelve demands, the first requirement: “their number”, the second
requirement: “their being men” and the third requirement: “their being free” And the fourth
requirement: “Be Muslims,” the fifth demand: “Intellect and maturity,” the sixth: “Justice,” the seventh:
“Be insightful,” the eighth: “He should speak” and the ninth: “No accusation.” In his testimony
and the tenth: ((that he should not be the husband of the well-known witness)) and the eleventh:
((that he maintain his chivalry like him)) and the twelfth: ((that he judge)).
The second topic made the conditions that must be met in the testimony and made it consist
of six demands: the first requirement: ((mentioning its formula)), the second requirement: ((the
meeting of witnesses when it is performed)), the third requirement: ((its authenticity)) and the
fourth requirement: ( (The testimonial prescription), the fifth requirement: ((unity of testimony
and its non-differentiation)), and the sixth requirement: ((they meet with acknowledgment)).
I made the conclusion and the index.
The reason for choosing this research is to reveal the secrets of establishing the limits of God as
commanded by God and His Noble Messenger.
I found a lot of different issues among the jurists, and I tried to shed light on the most correct
ones, and I proved that with evidence from the Qur’an, Sunnah and other sources.

The era of the beginning of Islam made a general renaissance, which included all aspects: life,
social and scientific, and all life affairs. What this renaissance affected was: literature, poetry and
prose, and new poetic purposes appeared, different from what Arab literature knew before, and
among these purposes: poetry of guidance, It is poetry: in which the converts expressed their psychological
state and their feeling of the blessing of guidance to Islam, and the external music was
dealt with, in this tagged research: “External music in the poetry of guidance in the early Islam
era and its artistic and semantic effects”, and showed the extent of creativity of poets, in this poetic
purpose. The new, and their ingenuity in using the phonetic, and its relevance to poetic and psychological
connotations, and the strength and sobriety of the poetry of guidance, so I dealt with it:
The importance of music in poetry, and the importance of poetry of guidance, then dealt with
the poetic weight, its artistic effects, the reflection of events, the situations that the poet lived, and
his celebration of public occasions, and the impact of this on his poetic music, and the connotations
it contained.
It also dealt with the rhyme, its letters, its movements, its artistic effects, and the connotations
that inspired and included it.
Then I followed that up with a brief conclusion, in which I mentioned the most important results
that I reached, as well as the most important recommendations, which appeared to me in my
study of the poetry of guidance.

This research talks about the judiciary, is it obligatory with something new? Or the first thing?
So, the one who is commanded to do something on a particular day, should he take anything other
than that day or not? Whoever necessitates the judiciary with the first order, the penalty for compliance
is made conditional on not knowing or suspecting corruption. More than what the judiciary
requires.
An act is not called a qada unless there is a reason for the obligation of performance even though
there is no performance. Hence some of them have illusion that the delegate is not called a qada’
and that the jurists’ view of paying salaries is a metaphor, which is required by the words of the
majority and the terminology that there is no difference between them.
It will be evident through the research that there is no difference between the duty and the delegate
in the judiciary (according to the opinion of those who said that it is obligatory to perform
in the delegated case in the case of Sharia) some have been illusion that the delegate is not called a
judge and that the saying of the jurists about the payment of salaries is permissible, so it should be
said and found in him the reason for the matter.
One of the branches of our research is that the taxpayer who was engaged in prayer and it was
arranged in his responsibility, so it became a debt on him, and the debt does not fall except by paying
it, and if he is late for his specified time, a sinner for taking the prayer beyond its time and with
proven sin, he must repent to God Almighty and from repentance his initiative to judge.
Likewise, whoever vowed to do a specific act of worship and was able to perform it, and there
was no legal impediment, he must fulfill what he committed to. that.

The research presented five issues in which the opinion of the two Caliphs Othman and Ali
(may God be pleased with them) was mentioned. The two Caliphs agreed on the subject of washing
from intercourse, in giving, and in the sermon before the Eid prayer. On the subject of alms,
Ali showed Uthman (may God be pleased with them) the book of alms, and Uthman (may God
be pleased with him) was aware of it and the research shows the true relationship between two of
the Rightly-Guided Caliphs (may God be pleased with them) namely: Uthman and Ali, what was
mentioned about them together in The book of Sahih Al-Bukhari, which is the healthiest book after
the Noble Qur’an.

Individuals differ in the extent of their understanding of the reality of behavior, their awareness
of the issue of behavior, and their abilities to modify, develop and develop it in order to obtain the
goals in an optimal way and with positive results. Thus, the degree of an individuals’ understanding
of behavior and his level of performance is related to his ability to balance experiences and
life events that always work to select the best, modify the bad, and compensate for the loss in an
effective manner. The literature considers that there is a correlation between human behavior and
the age stage, which is effected by the personal aspects of the individual and the biological, emotional-
cognitive activity that it includes and motivation with the environmental aspects and the
conditions in which he lives. University students are a very rich source of experience throughout
the academic years and a source of scientific, literary and productive knowledge, which should be
given attention and opportunities to contribute to the development and production path as long
s they are able to give and as long as their health conditions allow this according to their abilities,
capabilities and motivation.
The research aims to:- identify the self-academic motivation of students in universities, identify
the statically significant differences in academic self-motivation according to the variables of specialization
(scientific and human). The research sample consist of (100) male and female students,
who were randomly selected from the original research community, consisting of (50) males and
(50) females. Where the researcher prepared a scale to measure self-academic motivation, as it
consisted of (24) items. The results showed that the research sample has a subjective academic
motivation. The results showed that the research sample has a self-academic motivation, and also
showed that there is a high above the average level of self-academic motivation, and a statistically
significant difference at the level (0.05) according to the variables (gender , specialization) and
from these results the researcher recommended a number of the recommendations and proposals
providing financial support to students with high academic motivation and of both sexes in the
scientific and humanities disciplines.
Recommendations:- Building a study program to raise the students’ academic self-motivation
in particular, in order to prepare individuals capable of achieving high achievement in the professional
field, just like in developed countries. Involve young people in purposeful activities that
increase their academic motivation through which they can identify their true potential.
The researcher suggested several proposals, including:
1. Conducting a similar study on various social segments of academic motivation in Iraqi society,
such as employees, company owners, and university professors.
2. Building a program to raise students’ academic self-motivation, in particular, to prepare individual
capable of achieving high achievement in the professional field, just like in developed
countries.

The recognition of the development of societies at the social and economic level, It requires
acknowledgment of its political development, in line with it, It is usually in political systems and
does not entail a defect in the origins of political thought and its general principles, and these perceptions
should be present as we deal with contemporary political issues in political jurisprudence,
including political pluralism.
In this study, we attempt to define political pluralism, and its general framework, legal rulings
and controls, and its use in achieving coexistence and social security, and the study concluded that
political expression is a guaranteed right, and the basic principle in Islamic political work is the absence
of partisan pluralism, because it is the source of disagreement and conflict, and the cause of
the harm and corruption, and the license is an exception to this rule, It can only be used to achieve
a real public interest.

In the flourishing of Arab civilization in Andalusia, and the demise of Arab sovereignty over
the Iberian Peninsula, through and through, the contemplative and considerate benefit from it,
especially if it is those in control of matters. Several motives towards our cultural heritage in Andalusia
drew me to the motives of admiration and appreciation for the glories of our Arab ancestors
who arrived With their humanitarian, moral and religious message to those faraway places from
their island, where they praised a great urban edifice in Andalusia in various fields of knowledge,
sciences and arts. This urban aspect in Cordoba, through its mosque, has gained a huge and extraordinary
fame for its uniqueness and splendor and for being a symbol of a wide aspect until it
became the Qibla of the pioneers of the inhabitants of the world and became a rich substance for
many writers, poets, artists and thinkers. It produced a rich scientific and intellectual product that
added to the heritage of the Islamic nation a splendor, witnessing to our present time in the countries
of the Europeans. Cordoba witnessed a development in the field of construction, education
and science, as it witnessed the emergence of great poets and writers who embodied history in poetry
and literature in the eras of the rule of most of the caliphs and the rulers of Cordoba, especially
Abu Ya’qub al-Mu’min.

Praise be to Almighty Allah, and prayers and peace be upon His Messenger, Messenger’s family
and companions:
Inheritance (called Ālmyrāṯ) is one of the most important areas of Islamic jurisprudence also
called Al-Sharia, because knowing inheritance leads to the understanding of heritage, its objectives
and how to give the rights to the inheritors.
The Messenger (Prophet Muhammad, peace and blessings be upon him) encouraged people to
learn and teach it by saying: “Learn and teach its duties, for it is half of the knowledge, and it is easily
forgotten, and it is the first thing to be taken away from my nation. ”
And he also said: (Learn its duties and teach them to the people, for I am a man who is going to
die one day, and that its knowledge shall be fully comprehended until no two differ in its interpretation
so that they find no one to rule between them)
This area was called an obligation, because Allah (SWT) decreed it by Himself and did not delegate
his affair to a close angel or a prophet He sent, unlike the rest of duties, such as Prayer, Zakat,
Fasting and Pilgrimage, but it is half of knowledge because it is proven by the text and nothing
else. Thus, there is no room for analogy in it, like other which are interpreted by either text and
sometimes by analogy and it was said that it is related to death, and other than it to life, which is
inheritance, and other things are by choice, such as selling, buying, accepting gifts and bequests.
Refuting those with hypotheses is one of the issues of jurisprudence in which there is no text
from the Holy Quran, the Sunnah, or a consensus. Therefore, since the time of the Companions, we
find a disagreement between them, as some did not permit it while others did, as well as their disagreement
about who responds to it from among those who have a thousand assumptions among
those who say it.
The research tackles the inheritance of what is left of the deceased’s money after distributing the
shares of those decreed by the Holy Quran , if there is no others , and this known as the field of
inheritance: (In an answer to those mentioned in Quran.

The study is entitled “The effect of applying electronic management systems on job performance
in the College of the Great Imam, may God Almighty have mercy on him - the University.»
Presented by the researcher: M. M. “Qahtan Yassin Jassim Al-Obaidi” to the Journal of the
Great Imam College, and the study was keen to shed light on the impact of the use of electronic
management systems on the performance level of the employees at the College of the Great Imam,
may God have mercy on him - the university - and the resulting positive effects on the employees
and on the administration with the aim of Strengthening and consolidating them, in addition to the
challenges and obstacles facing the electronic administration to achieve its objectives effectively.
The research included an introduction and showed in the introduction the most important research
elements, namely: the sermon, the title, the importance of the research, the research objectives,
the research problem, the research methodology, the research plan, and previous studies.
Then the first requirement entitled “Electronic management”, which includes: the concept of
electronic management, the characteristics of electronic management, the components of electronic
management, the objectives of electronic management, the transformation from a traditional
administration to an electronic administration.
The researcher prepared the second requirement entitled: “The concept of performance”; To include:
Job performance: It includes: the concept of job performance, elements of job performance,
factors affecting job performance, job performance determinants, job performance evaluation, using
in this research the most important sources and references that take care of the topic of research.

Praise be to God, Lord of the worlds, and the outcome is for the righteous, and there is no aggression
except against the wrongdoers, and prayers and peace be upon the one who was sent as a
mercy to the worlds, our master Muhammad and his family and companions all.
And after: the Islamic Sharia came to preserve and protect the human being from everything
that harms him, and therefore it came to preserve the five necessities, which are: preserving
the religion, the soul, the mind, honor, and money. It is necessary for a person to live
a decent life.
Some things may spread in societies that lead to insulting a person or tampering with his life,
himself or his money, including the phenomenon of beggary, as it causes humiliation and humiliation
for its owner in this world and the hereafter, and that begging has mostly become a profession
for many of them to earn livelihood or increase money and wealth, and Islam has forbidden Begging
unnecessarily, and he was severe in his warning, and he made it clear that he will come on the
Day of Resurrection and not in his face (a piece of meat).
Islam permits the one who is in dire need to ask someone else, but with conditions including:
being compelled to do so, such as one who asks for his right to alms, and one who carries a
stretcher, or he is afflicted with distress, or poverty, or in an inevitable matter, with inability to earn,
as Islam forbade and stressed the question in the mosque if it was not necessary and necessary.
The Islamic Sharia has made several ways to get rid of beggary, including: urging charity on the
part of the rich, urging cooperation in righteousness and piety, as well as calling for work and earning
from the work of the hand, as it forbids the Muslim to give alms with everything he owns so that
he does not leave his poor children and heirs bent over and ask people.
As for the suggestions and recommendations that I reached: including giving lectures and seminars
on beggary and its danger to the individual and society, as it is one of the causes of the spread
of drugs, thefts and adultery, making brochures and publications on this dangerous disease, establishing
industrial, commercial and agricultural projects to win the unemployed, and supporting
them with legitimate loans that do not have them. usury, and providing job opportunities for wid
owed and divorced women, so that it may be a means of sustenance while they are honored in their
homes, such as teaching sewing, printing and others.
And may God’s prayers and peace be upon our master Muhammad and his family and
companions all.

The investigation of this manuscript, which is (Risala fi seeking help from bad judges to sell
goods to al-Aydani):
These are some of the results that I reached in achieving this manuscript:
The scholars forbade buying from someone who sells on the road and the road is narrow, but if
it is wide and does not narrow the passers-by, then no.
Al-Aydini prohibited pricing in the markets, and considered this to be from controlling them
over their money, which God Almighty has made a standing for them.
Some oppressors seek help from bad judges in order to spend their money, and they prevent
people from selling like them, and this is from injustice.
May God’s peace and blessings be upon our master Muhammad and his family and
companions

Due to the fact that self-preservation is among the most important objectives that shariah aims
to maintain, and because medical mistakes became common among health-care providers, and
for the big number of questions raised by people in this regard, this study was conducted. The
study aims to highlight the jurisprudential rules in terms of medical mistakes referring to their
roots, giving real-life related examples, and explaining the jurisprudential rules in this regard. The
importance of this study attributes to the importance of human soul in Islam, and to the fact that
medical mistakes are spreading in our society in addition to the Importance of the jurisprudential
rules which form legal fundamentals to many related issues. In addition to the inductive approach,
the study followed the descriptive analytical approach, and concluded that there were a number of
jurisprudence rules on which many contemporary issues and approaches related to medical mistakes
could be based, mostly related to the subject of inclusion. Sharia has sought to preserve the
human soul, and has never taken anything that would harm the respected human soul lightly, and
Islamic law is a balanced protective religion.
Key words: Jurisprudential rules, medical mistakes, Islamic jurisprudence.

The mass media influence and are affected by the language of the masses. So, the media characters
have components, the most important of which is the soundness of pronunciation and the
correctness of the speech with which the recipient is addressed. Though, in order for this integrity
to be established in pronunciation, the speaker must have sufficient knowledge of the letters’ exits
and their characteristics, especially in Arabic, which is considered one of the highest languages in
its mastery of sounds, the characteristics of letters and their exits. In this research, the writer studies
in some detail the reality of the Arab media through phonetics. The research also investigates the
impact of the sounds’ exits and their characteristics in building the media characters in the Arab
world. The research found the significance of studying the sounds’ exits and their characteristics for
their role in building the media personality.
Keywords: letter exits - sounds’ characteristics - media - phonetics.

Praise be to God, Lord of the Worlds, and prayers and peace be upon our master Muhammad,
the Truthful, the Trustworthy, and upon all his family and companions.
After all, God, Glory be to Him, revealed His most telling books to His most faithful messenger,
Muhammad, may God’s prayers and peace be upon him; To be his eternal miracle,
This leads to the intended meaning. ((لَّا يَأْتِيهِ الْبَاطِلُ مِن بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِ ۖ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ))
This strange interest in the words of the Noble Qur’an was the direct reason that prompted us
to choose the topic (False Words in the Noble Qur’an, a semantic explanatory study..selected models).
In this research, we have tried to shed light on the words of lies, and how the Qur’an used these
words in expressing falsity. The prophets before their people, and how the methods of the infidels
differed in denying their prophets.
The nature of the research required that the research be divided into three sections, in addition
to an introduction and conclusion. The verses that talk about denying the unbelievers about
the Hour and the Day of Resurrection, then we concluded the research with the most prominent
results we have reached.
The most important search results are:
1-The Holy Qur’an used the term “false” as well as other words close to it, such as myths, falsehoods,
and falsehoods.
2-The use of each of these terms came to denote a different meaning from the other words.
3-The unbelievers progressed in their denial of their prophets from bad to worse, and the most
eloquent in denial and mockery.
4-The Qur’an refers to the infidels’ denial of the Resurrection of the Hour, and shows the methods
of their rejection of it.
5-The Qur’an determined the methods of denying the infidels for the Last Day, and how they
justified the reasons for this rejection and denial.

The Ayyubid state rouse in an era filled with internal conflicts between various forces that ruled
the Arab society and were at war with each other. As a result, it lost its unity due to the weakness
and disperses on the one hand and the Crusades on the other hand. The Ayyubid state had an active
jihadi role in the formation of a unified state with sprawling sides, and fighting the Crusader
presence in the Arab lands with sultans’ continuous response to the Crusades and thwarting their
plans throughout the period of its rule, starting with Sultan Salah Al-Din, the founder of the state,
and ending with Sultan Tora, Nashah bin Al-Salih Najm Al-Din Ayyub

Society in general is going through at the present time in different and transformative and critical
stages that may lead the society to the abyss and may raise it to a high summit of development
and prosperity. This development takes place through the extent of the credibility of those means
and the extent of the public’s confidence in them and from the foregoing and what we will address
in our research and study about community awareness through the media and its prominent role
in society, through its means, topics and issues.

We can summarize the most prominent results that we have reached through this research, summarized
by the following points:
Imam Ibn Shaheen is considered one of the negligent in the modification, as he mentioned
many narrators who were weakened by most of the scholars. Rather, the scholars agreed on their
weakness, and some of them mentioned the consensus on its weakness, as in the translation of: Al-
Musayyab bin Sharik Abu Saeed Al-Tamimi Al-Shakri Al-Kufi.
Imam Ibn Shaheen mentions in his book The History of Asma al-Thiqat, who is mentioned with
a modification, even if it is mostly weak, as in the translation: Yahya bin Al-Mutawakkil, the blind,
the shoe.
- It is noticeable from Ibn Shaheen’s sayings that he imitates in many documentation the saying
of Imam Yahya bin Ma’in in many of his sayings, as in the translation of: Isa bin Maymoon
Al-Madani, as well as the translation of: Sogdi bin Sinan Abu Muawiyah Al-Basri, and other translations.
- It is noticeable on Imam Ibn Shaheen in his biographies that the author of the translation is not
fully defined, but rather refers to him as an indication of what is ambiguous with other narrators,
as in his saying: Sogdi al-Basri is nothing.
- We also conclude from this research that the saying of Imam Ibn Shaheen in documentation is
not promised if it is alone. Rather, it is necessary to look at the statements of the previous scholars
in this art, so it is considered as their saying.
- It is noted on his statements in terms of wounding and modifying that they are not explained
by merely transferring the words of the previous ones, without explaining the cause of the injury.
Finally, we ask God to accept this work, and to make it purely for His sake, Amen.