The islamic college university journal

Abstract:-
The aim of this research, in the book “Minhaj al-Balghā’ wa Siraj al-Adba’” by Hazem al-Qartajani, is to show the vision of this literary critic on issues of poetry, and whether this vision represents an Arab poetic theory, that is, whether it constitutes a system of consideration that is integrated, interrelated, and related to issues. Poetry, in addition to showing what is new in it, and its closeness to modern poetic theories.
This objective can be achieved by examining the following issues:
1. Introducing Al-Carthaginian as a literary theorist, armed with logic and philosophy, and working on deriving universal poetic laws.
2. Writing the history of Arabic poetry on critical bases / laws that he deduces from poetic texts that he believes represent true poetry.
Determining the concept of real poetry, explaining this concept, and stating its elements, including: meter and rhyme, imagination, simulation, aesthetic effect on the soul, good composition, penetrating vision, and amazing imagination.
4. His study of the traditional critical texts, in order to determine the origins of Arabic poetics, and his transfer of these origins, from the scattered theorizing, to the comprehensive system.
5. Crystallized the origins of Arabic poetry.
6. His research on the process of poetic creativity, its motives and factors, and distinguishing two types of this process: the first is the issuance of print, and the second is the issuance of poetic and rhetorical laws.
7. His research on the poet's possession of the system of Arab poetic aesthetic values, (the Arab poetic superego), and the issuance of this system in creativity and criticism
Classification of literary genres, and the development of the term "mayor", a term close to the modern term "dominant function" that defines the type of literary text.
9. He put it into terms of poetic sayings, which are terms with concepts close to the concepts of text elements and functions that Jacobson theorized.
10. His research on the relationship between meanings, expressions, and calligraphy, that is, what can be considered as words about the sign, its signifier, and its signifier.
11. His research on the function, themes and influence of poetry.
The research concludes by showing the originality of Hazem Al-Qartajani, and his ability to crystallize a coherent Arabic poetic theory, no less important than modern poetic theories.

Abstract:-
Man examines time in two ways, first external time, then internal time, the concept of time is seemingly known but far from the reach of the human mind. Every human being thinks he knows time, but if he is asked what it is, he fails to answer it.
The purpose of this study is to investigate the concept of time in Saleh Abdel Sabour's poems and based on the theory of structural pattern of Gerard Genet's narrative time, how to reflect the concept of time in Saleh Abdel Sabour's poems and his influence on Gerard Genet's works and the poet's inner experience and influence on The material world pays.
At the beginning of this research, it examines the lexicon of time and different types of time and how it is understood by Saleh Abdolsabour and then shows that time has a new function in most of Saleh Abdolsabour's poems that is in accordance with the inner, spiritual and Sufi experience of the poet. This research has been studied by descriptive-analytical method and has used the sources of books, articles, magazines and the Internet. In this study, we will briefly discuss this view.

Abstract:-
This research deals with the nature of the relationship between history and the Holy Qur’an and how to benefit from the narrative style of the Qur’an and how to use it in the study of history in principles, goals and results.
At first we went to study the term history in the Noble Qur’an, and then we presented the statements of those who oppose the historicity of the Qur’an and respond to it, as well as the benefits of history in the Qur’an. Finally, we reviewed examples of the news of previous civilizations in the stories of the Holy Qur’an.
The research concluded with a set of results that were proven at the end of the research.

Abstract:-
The research deals with an important issue in the scientific miracles of the Qur’an and Sunnah in the field of earth sciences, which is today one of the prominent sciences that the developed world has given most of its attention and care. The creativity of his creation, and how he humiliated us and the wisest laws in order to live on. The research answers several questions, including: Does the earth contain cracks? How did these cracks form? And what force did it form? What are the benefits of cracks? What is the evidence for the cracking of the earth from the Holy Qur’an? Are the continents and their mountains moving? How do you move? What is the energy that moves it? Where does this energy come from? What is the scientific evidence for this movement? What is the evidence from the Holy Quran on its movement? All these questions and others will be answered through this study, which we hope from God, the Blessed and Exalted, to grant us success, and to make this work purely for His sake .

Abstract:-
Al-Hajjaj is the eloquence of this time, and it is taken without being specified by a party; You find yourself in it with logic and argument, with philosophy and thought, with syntax and semantics, with stylistics, deliberatives, and semiotics. And not that. In this paper, we intend to connect some of the statements of Al-Hajjaj Al-Saloubi with one of the topics of Arabic jurisprudence. eh; That is the issue of synonymy, and linguistic nuances. Dr. Abd Allah Sawlah, may God Almighty have mercy on him, wrote his well-known book on the pilgrims of the Holy Qur’an through its most important characteristics. Lubya, the main book in this avenue of research, and presented in it to what he called: “the movement of the argumentative word”, which is what pours into the most important F total The research that its authors made to study the aesthetic properties of the Qur’anic term, combining this and that requires consideration as to Name it: “The argumentative performance in the Qur’anic singular.”

Abstract:-
Studies in the concept of interpretation and what is around it have not yet ended, and this study of ours cannot be the last in it, and whoever claims that has deviated from the path of science and knowledge, but it is an attempt in the midst of attempts, in which we discussed the opinions of the ancient commentators and jurists in the scientific ages that enriched the library with great efforts, the intentions of its owners are devoted to God and to His Noble Book.
Then we referred to the presentation of the views of some modern researchers in contemporary Qur’anic studies, so that authenticity in Islamic thought continues, with contemporary in it, and we leave the door open for those who came after that, to demonstrate the splendor of Islamic thought and the greatness of the Greater Arabic Book and the sacred constitution of the Islamic message.
And we built the evidence we discussed in it, based on the concepts of the terms to be defined in Islamic thought, on the Qur’anic concepts for them by extrapolating their inclusion in it. In order for it to belong to Islamic thought, otherwise it is acceptable if it is consistent with the Qur’anic concept, and to respond if it differs with it.
Accordingly, the religious text has an active role in our culture - we Muslims - as it represents the main center around which all its cultural patterns revolve with its various orientations, even those orientations that tend to the materialistic or secular direction - as some like to call it.
Those who foster this trend cannot get rid of revolving around the religious text with their words or actions, or follow some of the requirements of its approach in their practical lives.
In the Arabic language in general and the Qur’anic text in particular, context and style play an effective and distinct role in understanding the text, thus specializing the science of rhetoric with its multiple terms.
But in general, it is understandable and has connotations of the text that do not stray far from the meanings of its words, alternating between truth and metaphor, metaphor or metonymy.

Abstract:-
There is no doubt that the concept of folklore is largely related to the general cultural achievements of the peoples, such as folk customs, traditions, tales, proverbs, dance and folk singing, through the popular memory that was able to express its features and its intellectual and cultural formation through these popular literary colors prevailing among the popular milieu, as well as It enables people to express their individual and collective requirements, whether they are cultural, political, economic or social requirements, through richness, ideals, and popular tale, in a symbolic and suggestive meaning and concept. The investigator of the Arab poetic product in general, and the Iraqi in particular, sees that paying attention to heritage, re-reading it and employing it among many poets, with various mechanisms and strategies, and in various forms in delving into this heritage material, as it is a cultural material that can be transferred, and from this educational point of view of the poetic text and increasing it with worlds New fictional connotations gaining him various renewed connotations, and for other non-aesthetic reasons, the contemporary writer goes to heritage when he is unable to deal with the direct realistic connotations in society, and through this framework the poet Adnan Al-Sayegh entered the competition with folklore as it was evident that the heritage was summoned extensively in his poetry where he benefited From it in order to strengthen his semantic poetic structure. Accordingly, we found in his poetry the folklore through multiple images, including ancient songs, proverbs and folk tales.

Abstract:-
This research deals with the effect of the phonetic context in guiding the meaning of Ibn Al-Ahnaf Al-Yamani (d. The research begins by dealing with the phenomena of intonation and tanween and their presence in the Arab heritage of contemporary scholars and the Arab heritage, the broad heritage, devoid of references to the phenomenon of intonation, this sound phenomenon affecting the meaning, but they are unanimously linked to the rich beauty closely related. Intonation and Tanween are a verbal presumption by which they express the psychological and grammatical meanings, and they are among the most important tools that influence the soul and conscience of the reader or recipient.
The research attempts to stand on the impact of intonation and intonation in the interpretation of grammatical, structural, stylistic, morphological, phonetic and semantic issues in the interpretation of Al-Bustan through the inclusion of psychological and grammatical meanings in the expression. Do not have tones in the voice to clarify the spoken words key words
Intonation and Tanween, the phonetic context.

Abstract:-
In a reading by Michael Kuibers, in which he balanced between two approaches to studying Surat Al-Alaq, namely: the analytical rhetorical method that he worked on and the methodology of historical criticism in which the American orientalist John Wansbrough and the Protestant theologian Gunter Lawling, the difference between the two approaches that stem from different knowledge values led to a different reading , The method of rhetorical analysis adopted by Kuibers is based on the fact that the text is an integrated and final constructive unit and that it has its own system in the era of its formation and birth , that is , it studies the text in the context of the culture of the era of creation and formation descriptively and this is called the system (the sanctuary) , Whereas the historical critical approach (Dichrony) starts in contrast to the simultaneous method , that is with successive historical foundations , and that the text did not take its final form except through the ages that passed through it , and therefore the curriculum will be forced to search for the sources of the first formation prior to the text and try to prove those origins that it was taken from as Text plagiarized.

Abstract:-
Semiotics is one of the most important fields of knowledge in the field of modern studies that developed after traditional studies and was concerned with interpreting the meanings of semantics, symbols, and signs in the fields of language, art, and literature. It has occupied a distinguished place among literary, linguistic, and critical studies and has become of great interest to linguists in recent times and Western and Arab researchers. It is a science that studies signs and signs in literary texts in the context of social life, which is concerned with its task of searching for the hidden connotations of each sign system, whether it is linguistic or non-linguistic. From the idiomatic point of view, semiotics, with its many facets and backgrounds of knowledge, is a science that studies signs and their rules He was concerned, then, that linguists are interested in analyzing literary texts through the implicit signs of semantics or in the lateral structure of the text. This article intends to study a poetic epic called “War and Peace” in the light of Peirce’s theory, by the Iraqi poet Kazem al-Samawi, (1919 AD). Relying on the descriptive-analytical approach, in order to address the most important aesthetic symbols such as metaphor, simile, metonymy, temporal and spatial symbols, and purposeful semantic dimensions. It can be said that the semiotic symbols of al-Samawi’s poetry are a special aesthetic, and all that al-Samawi mentioned in this epic of symbolic connotations stems from his intellectual position on life and the universe. One of the most important results of the research is that the poet, through his use of these symbols, wanted to paint an expressive painting full of painful images that smelled of death, injustice, and destruction. It enters into the hearts of human beings the spirit of hatred and malice against the enemy and its advocates, and it also evokes the spirit of resistance and steadfastness among peoples who are overpowered by their affair. This is why it calls everyone to freedom, peace, justice, and equality. He cares about the poor social classes in society to balance the brotherhood between whites and blacks, between the poor and the rich, between the owner and the owned, and in the end warns the people against the return of war, slavery, and tyranny through the elaborate words that highlight the poet's patriotic thoughts and literary images, he has added vitality to his poetry and brought it out of explicit connotations to symbolism.

Abstract:-
In the current research, Modern Feminist Reading of the Quranic Text/ A Critical Study, a number of central issues relating to this contemporary critical feminist trend are revealed. Speaking of Islamic feminist modernism brings us to a new area that has emerged in the general intellectual scene. Different views are revealed by supporters and opponents, because of different new intellectual and philosophical theorizations, which gave rise to new social behaviors combining the demands of feminism as established in the West, and Arab culture and thought, on the one hand, and Islamic studies, on the other. It is therefore a discussion that follows the evolution of feminism in the West and at the same time seeks to explain its course as an intellectual movement with ideological contents and intellectual propositions that aim to propose strategies to change sexual power structures and to resist exclusion and marginalization that women experience within the Islamic system and the main sources of legislation of the Islamic religion. Arab Muslim women and non-Arab women are involved in this trend and are aware of the difference between them and Western and Arabic secular feminism. This is due to the effect of the Quranic texts, which superficially reflect discrimination, but are interpreted according to the requirements of the times, in order to achieve absolute equality between Muslim men and women.

Abstract:-
There is no doubt that every reconciliation is concluded between the just and the unjust. Despite all of this, general benefits result from this reconciliation, such as amnesty, extinguishing the fire of hatred, overcoming evils, and moving away from revenge. The goals of conciliation are usually the aspiration to live a decent life. Therefore, many verses and hadiths tended to call for reconciliation, because reconciliation is good, all of which reconcile hearts. Its benefits are maximized when temptations are avoided. Jurisprudence and its principles have established this aspect of transactions because it is closer to justice and fairness. It is a pillar in the transactions between people.

Abstract:-
Mask is one of the contemporary techniques in which a poet use a historical or imaginative character, who has the power of expressing the experiences of the poet, as a mask to express the issues to audience on his words. But, having similarity and interference with other techniques such as calling historical characters ode, Symbolism, intertextuality or metaphor, Mask ode has been mixed in a special way with them.Therefore, this research is aimed to compare technique of Mask with those similar to and show their similarities and differences In samples of the poems of the Palestinian poet and critic Ezzedine Al-Manasrah (1946-) who was interested in these techniques during his poems, based on a descriptive – analytical method. In order to unveil its deep and unique aspects of this technique, which separated this technique from the others.This study is based on four principles: Mask and calling historical figures,Mask and Symbolism,Mask and Intertextuality , Mask and Metaphor . Furthermore , this research is consist of the importance of history and heritage, the bases of creation of the Mask in Arabic Poetry, and the necessity of research in this field and its importance, research method, and some questions which the research is trying to answer them. This research has a conclusion part in which the researcher is discussing about the most important consequences based on a logical arguments.

Abstract:-
Contemporary studies of the contemporary Qur’an in the Islamic world have witnessed a great development in their curricula, trends and general premises. that humanity has known today, and in various fields of knowledge, especially in the sciences of the Noble Qur’an, which had a great impact on the Arab and Islamic arena. Among the great contemporary scholars was Allama al-Askari, who addressed research and investigation in the sciences of the Noble Qur’an, and strived to repel suspicions and lies that permeated the Holy Qur’an. Seven, and in distortion and others.

Abstract:-
The study of contemporary poetic poems according to the standards of consistency and textual coherence occupied the large area of contemporary research and studies. For an article: Referral and its role in the consistency of the poem: The poem “The Torment of Al-Hallaj” by Al-Bayati is a model for the researcher Ali Baqer Taheri Nia, Maryam Ali Yari and Maryam Fouladi. This research paper, by relying on the descriptive and analytical method, attempts to study this scientific article that was published in the “Arabic Literature” magazine, which is a refereed journal concerned with publishing research that specifically studies Arabic literature and poetry. It has strengths and the truth suffers from many errors and misunderstandings, including the confusion between the semantic and verbal aspects in interpreting the role of referral. Truth and realism, as the article suffers from weakness in style, writing and linguistic aspect, and upon careful consideration of this scientific article we do not see the commitment to standard and methodology by researchers in studying the poet’s poetry and the scientific structure of the article suffers from weakness and loss of harmony.

Abstract:-
There is no language in the world that has not borrowed words from other languages, all languages are influenced by each other. A language that is not borrowed from other languages is a dead language. The more languages are affected, the more vivid they become, and this is not a defect for them. This article intends to use analytical-descriptive method to express the effect of Arabic language on English and the effect on Persian language and the effect of Persian that all languages have been in trade with each other and that is due to proximity, trade And economic-cultural-political-social-environmental-sports affairs. Arabic and Persian have also borrowed many words from each other. In Persian, most jurisprudential, religious and legal terms are derived from Arabic. But the Arabic language, in turn, has borrowed words from Persian intact and many words distorted (in the form of Arabic forms). Words that have entered Arabic from Persian have been changed by Arabic speakers according to their own language, but words that have been translated from Arabic into Persian have not changed and are pronounced the same, but sometimes some of them have changed their meaning and others have remained the same. The languages of the Semitic and Arabic groups derive a large part of their words from Persian. In the case of Arabic, due to its morphological nature and various forms, Persian words can be traced more in its singular and simple form and due to the melting of the contents in the molds and formulas, it becomes difficult to trace them. But Persian itself is one of the few languages in the world that accepts almost all borrowed words without manipulation and without removing sounds and letters and for this reason, for example, it has accepted the Quranic words such as: righteous, false, polytheist, infidel, etc. without any change. In the transmission section, we also see the process of translating the word from Arabic to English. Some words are transmitted directly and there is no language of connection between the source and destination languages, most of the words that have been translated from Arabic into English are scientific terms such as astronomy, chemistry, navigation, medicine, mathematics, and Islamic words, which are sometimes introduced in the same form and sometimes with a slight change in pronunciation.

Abstract:-
The challenges that the Arabic language have been facing are its errors that the previous and the present scholars have been working on this issue. In the present age, Dr. Mahmoud Shaker Saeed has written a book in correcting Arabic language errors, called "Ejaazat-un wa Tasweebat-un Loghawiyyah.” Dr. Shaker received his PhD in literature and criticism from the Al-Azhar University of Cairo in 1981.
Dr. Mahmoud Shaker Saeed benefited from the linguistic permissions recognized by the Academy of the Arabic Language in Cairo. In his research, he did not limit himself only to the leading dictionaries and sources on the subject, but his research was more extensive.
With a descriptive and analytical approach, the researcher focuses on the impact of the Academy of the Arabic Language of Cairo (1932) in corrections and adaption by examining the reviewed presented contents.
The importance of this study is that this study provides an opportunity for readers to be more acquainted with the ways of correct Arabic language and leads them to focus on the role of Arabic linguistics academies. It emphasizes the importance of benefiting from it. It also leads readers to accept common logic derivations as long as they agree with Arabic law, even though they are not mentioned in old Arabic dictionaries. It emphasizes the acceptance of new usages of Arabic words in flexibility.

Abstract:-
Iranian and Arab women, in all their life, scientific, cultural and innovative conditions, are a shining example of creativity in all aspects of life, and social poetry is poetry that deals with societal issues, such as: social justice, spreading education, women, youth and workers, an alliance of ignorance, poverty and disease on the lower class of the people and the fight against Congenital degeneration, and the urge to reform in general. Poetry mixes the secrets of life, the motives of conscience, and the thoughts of the poet, a mixture that shakes the depths of the soul. This is why poetry is described as “the art of arousing the conscience”, and that this conscience was not restricted to the man without the woman if the mechanisms of poetry were available to her; In order to be able to express her concerns and her secrets, this role was hidden by tradition and the dominance of oppressive social conditions that ravaged the aspirations of women and overthrew their Arab literary project. The feminist voice also plays an important role in the movement of modern creative discourse, in literature, especially poetry; That is why we see that feminist literature is part of public literature, and it cannot be separated from it. In Iran, contemporary history records the creativity of the literary poet Parvin Etisami, who is very famous in the arena of contemporary Persian poetry, and can be studied from different dimensions. Also, Atika Al-Khazraji, and the warm romantic poet Nazik Al-Malaika, are among the pioneers in social poetry. In Egypt, creative women have made achievements Literary as a researcher Badia. This research attempts to study the poems of eminent poets such as Parvin Etsami (from Iran), Atika Al-Khazraji, Nazik Al-Malaika (from Iraq) and Bahitha Al-Badia (from Egypt); With a balanced literary.
From recent years, to the emergence of poems with a new structure and content. Berwin Etisami Although she composed her poetry in the classical form, the prose poem, the Mathnawi, the content of her poetry is fresh, lively and dynamic. Most Arab writers consider Nazik al-Malaika to be the pioneer of free poetry, and a researcher and Ataka, like Parween, have poems in the form of a prose poem, but with a new social theme. The results showed that social romanticism clearly appears in the poetry of these poets. The difference here is that Berwin Etisami used educational tales to express moral issues and social pain, which are not available in the poetry of Arab women poets.

Abstract:-
Words in any language have an image that conveys meaning to the reader's mind. Arabic is one of the most widely used languages in terms of words and terms, and Arabic is the language of images, and each word has a picture in its depth. The Qur'an presents many faces. That if we examine it from the point of view of the photographer; We will have many images and these images can be achieved with the help of facial knowledge. Face reading expresses facial expressions based on facial expressions and lines and the development of a person's personality through psychology. Paul Ackman and Wallace Friesen offered theories on the science of face reading. They showed how these basic emotions can be properly identified through the large number of images of faces of people who feel surprised, scared, happy, hated, angry, and sad. In this article, according to the descriptive-analytical method and based on their views on the science of face reading, we obtain portraits of people in the situations mentioned in the scenes of the Day of Judgment. Another result of this research is the study of the word in the verses of the Holy Quran, which is effective in creating the meaning of the verses and their interpretation in the mind of the reader with a new scientific method

Abstract:-
Translators have faced, and still are, some challenges in the field of translation, which is how to deal with the style of the text. Does he adhere to it when translating, or can he bypass it as required by the linguistic structure and cultural codes in his language, rebuild them, and choose a special style that suits the capabilities of the translated text so that the reader can get an accurate understanding of it. Sticking to the main text or not sticking to it is one of the types of difficulties that fall in the path of the translator, especially the translation of the Holy Quran, as the Quran is distinguished by meaning and beauty together, and whoever focuses on the meaning may not reach the amount of beauty in his style, just as the translator may care about the meaning and is unsuccessful in the language. And the style of the man differs according to the vocabulary, composition, melody and rhetoric in the text, as each translator has a special circle of vocabulary and grammatical and rhetorical structures that judge his linguistic style. This research seeks a comparative study between the five translations of the Qur’an by Persian translators (Khorramshahi, Safarzadeh, Elahi Qamshaei, Moezzi, Fayd-ul-Islam), relying on the descriptive-analytical approach, and one of its innovations is that one translator’s style is not preferred over the other, and all the elements can be identified. Their stylistics, however, the statement is one of the most important elements that distinguish the style of these translators, and this indicates that reaching the meaning was more important to them than the transmission of the elements of beauty in the Qur’anic text.

Abstract:-
The Holy Qur’an is a clarification of everything; It is an explanation for itself, so that there was no reliance to understand the book other than the book itself, and that is why the dear book gained a prominent position by finding long ways in order to integrate it, and therefore the interpretation of the Qur’an by the Qur’an was not limited to the interpretation of the verses one by one; Rather, it includes the interpretation of the Qur’anic vocabulary also with each other, and for this reason this research tries to propose scientific methods in order to understand the Qur’anic vocabulary one by one, and to show the relationships between the Qur’anic vocabulary and then benefit from the capabilities of the Qur’anic text in order to understand the Qur’anic text in a clear way, and depending on the methods used in interrogation The Qur’anic text is on the way to understanding its vocabulary with each other by focusing on the indicated phrases and replacing the vocabulary or the system of exchange and contrast in contraction, extension, composition, appeal, synonymy and various uses such as defining credibility and context.
In view of this, those methods that people use in using and learning their language, and then benefiting from those methods in using and learning the Qur’anic language will help in a smooth and natural way in understanding the Holy Qur’an.

Abstract:-
Many Qur’anic studies have studied the sciences and arts of the Qur’an, and one of the most important of these sciences is the science of occasions. It has been dealt with by scholars and researchers, past and present, but he did not take care of studying it comprehensively, but rather a partial and incomplete study, especially that the science of occasions helps the researcher and interpreter to shed light to understand the occasion and to consider the statement of meanings in Quranic verses and opens the horizon for understanding the book of God and reflecting on its verses and the organization of the context of verses and surahs and the arrangement of the Holy Qur’an in a suspension order as we read it now starting with Surat Al-Fatihah and concluding with Surat Al-Nas and it will never be correct otherwise, otherwise its eloquence, eloquence and systems that are the secret of its miraculous, we saw that the science of occasions is the pillar of the Holy Qur’an. In the consistency of its arrangement to prove, as we will analyze a model from the verses of Surat An-Naml, successively, and how the word “beast” was interpreted in the verse is appropriate with the previous and subsequent verses, and given the length of the surah, we cannot search to address them all, and we relied in this research on the descriptive analytical method to see the importance of this science and its main role in understanding the text The Qur’anic verses and the interrelation of meanings in the Qur’anic verses, to conclude that the occasion exists between the words and sentences of one verse to fit this verse with the verse The other verses are in one surah, and also the entire surah forms geometric rings connected to each other, which indicates that the Holy Qur’an was collected in this way from the Prophet (peace and blessings of God be upon him and his family) from the revelation (peace be upon him) about God Almighty to appear a miraculous integrated Qur’an.

Abstract:-
This research discusses in detail the issue of the linguistic marks in Maki way of parsing the holy Quran ,so this research dives in the purposes of this marks which are diverse between morphological , phonological،orthorogical, and syntactic marks.this research is aimed to manifest the most notable purposes of these marks, give variety of examples on every purpose,in addition to manifest the syntactic subject_ marks which has occupied on the top position of the other marks, manifest their sources , and analyze the methodicalness which the Author is followed in functioning these marks , therefore this study has depended on the inductive methodicalness inorder to study it ,then on the analytical descreptive methodicalness which is aimed for diving in these marks , studying and analyzing them.Finally the research has arrived that the sources of Makii of these linguistic marks are diverse between Qur'anic ,poetic ,and prosaic sources,beside that the purposes of these marks diverse between morphological and phonological purposes, orthorogical, syntactic purposes and others ,since the syntactic mark is the most common mark hence it includes marks in nominal,verbal sentences,semi_sentences ،extras , and pronouns,Finally we can implicate that Meki has a distinguished methodicalness in making his linguistic investigation