The islamic college university journal

Abstract:-
The Prophet Moses, peace be upon him, is one of the most important prophets of the Children of Israel, and he is the central figure around whom the rest of the Israeli prophecies revolve. The Jew does not count him among the prophets, but deals with his prophecy and his religion in an independent way, as the source of religion and law. And the Prophet of God, Moses, peace be upon him, is one of the most numerous personalities about whom there are many opinions, as archaeological sources and archaeological studies have refrained from giving any indications about it.
Especially since his call in the Torah did not frame its events with a specific time or place, like the call of any prophet aimed at unification, guidance and guidance, while the Qur’anic religious text provides extensive details and citations about the life of Moses, peace be upon him, as he is one of the most mentioned prophets in the Holy Qur’an, as reference was made to him in 34 different places in the Holy Quran. And since most of our sources derived from this prophet are from the Quranic texts, I thought in this study about deviating from the scope of the Quranic religious text to the text of the Talmud, and I try to include some of the details that referred to the Prophet Moses, peace be upon him, in the texts of the Talmud and his commandments.

Abstract:-
The artistic image is a balance of poetic criticism, and poets relied on it in formulating poetry that expresses various topics, the most important of which is social research. Social issues based on rejecting injustice and talking about social conditions such as poverty, misery, need, ignorance, weakness, women's rights, and others.
The research examined the concept of the image and the relationship of poetry to society by being the social message that the individual sends through the tongue of his group to support its causes. Poets have the ability to draw a picture full of tenderness and warmth for the time, and to stand on the issues of society such as misery, hunger, conflicts, and their difference in the way of wording Atashi 's poetry is based on the allusion to nature, while the poetry of Alaq is more prominent in its portraits..

ABSTRACT:
The science of the statement is one of the rhetorical arts that the commentator used as a means to reveal the meaning and has the power to decipher what was closed in the literary text. This research sheds light on the How to invest the commentator in his literary explanations represented ((in the text of the university visit، the text of a sermon Fatima al-Zahra (peace be upon her) And the texts of Nahj al-Balaghah) for the sake of directing the meaning and accordingly the research section is on Two topics In the first topic، I dealt with some of what the explainer touched on from His directives are based on the art of simile، and in the second topic، metaphorIt is based on many sources، including the books of rhetoric.

Abstract:-
Divorce is abandonment, transmission, permissible of the restriction and lifting it , and legally it is to remove the restriction of marriage without compensation in a divorced form, or to lift the marriage immediately or money by a specific word.
There are types of divorce in terms of solution and sanctity, and divorce is divided into sunna divorce and heresy divorce, and in terms of its effect it is divided into a retroactive divorce, and an obvious divorce.
Its provisions do not mean that it is permissible to say that it is always obligatory or permissible to do so, and the prohibition of divorce does not go away from absolute prohibition, but divorce is characterized by the five legal mandates circulating between jurists and fundamentalists, such as the obligatory, forbidden, hateful, scarring and permissible law based on their jurisprudential rules in the development of their legislative provisions

Abstract:-
The purpose of the present research is to identify the role of Entrepreneurial Competencies of Employees in its dimensions (Opportunity competencies, Relationship competencies, Conceptual competencies, Organizational competencies, Strategic competencies, Commitment competencies) in Organizational Policies in its dimensions (General political behavior, Go along to get ahead, pay and promotion policies) in Al-Ittihad Food Industries Ltd. The research attempted to answer several questions, including the extent to which the Entrepreneurial Competencies of Employees affects Organizational Policies. To answer this main question and other questions, the research was based on two main hypotheses, each of which was subdivided into six Sub-Satisfaction: The validity of the main and sub-hypotheses was verified by analyzing the correlation and impact relationships between the research variables through the program (SPSS V.20, SmartPLS v.3.3.2), for the data obtained through the questionnaire form distributed to Managers working in the company, where (90) questionnaires were distributed and retrieved (83) A correct questionnaire, a percentage of retrieval (95%), the research included four topics, the first included the scientific methodology, the second specializes in the theoretical framework, the third included the presentation and analysis of the results, then the fourth section to present a set of conclusions and recommendations.

Abstract:-
Separation and connection were found to be significant in various sciences such as writing, grammar, the science of readings, and the comma, but it settled as a concept as a rhetorical term at the hands of Abd al-Qaher al-Jurjani in the late fifth century, based on the grammatical conjunction between structures and vocabulary. The focus of the issue of separation and connection and its place among the later rhetoricians to the present day is to leave the emotional waw and mention it between two sentences for some of the relationships between them in meaning or verbally. However, this research, with its great importance in the integrity of the semantics of speech, suffers from being restricted to the linguistic level revolving in the syntax of the sentence, following their view of the independence of the sentence in the semantics and neglecting the context of the discourse and the semantic coherence of the text. This is the reason for the lack of separation and connection in the study of linking points in literary texts, including the Noble Qur’an. This article intends to study the need to remove the points of separation and connection from the linguistic level that revolves around the syntax of the sentence to the syntax of the text and analyze the discourse regarding what it can present again in the analysis of the points of separation and connection in the Qur’an with the help of textual standards.

Abstract:-
The study of the commercial use of the land in the Al-Haidariya sub-district, and the researcher explained, through his study of the commercial function in the Al-Haidariya district, that this function comes in second place after the agricultural function in terms of importance. It is administratively affiliated with Al-Haydariyah sub-district and between the holy governorate of Karbala, and it has been shown through the research that the commercial job attracts a large number of manpower to the labor force in the district, in addition to the important financial resource it provides to the state from By paying tenants to shops from rent allowances exceeding hundreds of millions annually, and the research touched on the future prospects of the commercial function and the possibility of finding new foci that would be the nucleus of new markets, with reference to the most important problems that trade in the region suffers from and proposing a set of solutions to them.

Abstract:-
Imamate is one of the important issues that have been discussed. Among its topics are the conditions of the imam, Sunni theologians such as Taftazani and Qazi Rozbahan have mentioned the qualities and conditions for the imam, which every person has the qualifications for the position of imam. Judge Rozbahan (927 AD) did not mention the conditions.
Those conditions are: ijtihad, knowledge of military affairs, courage, justice, reason, maturity, being a man, free and Qureshi.
Sunnis differ in these conditions. Some of them have been accepted and some have been rejected. Qazi Noorullah Shushtri (1019 A.H.), one of the great Shia theologians, has criticized and examined the conditions of Sunnis, some conditions are rejected, others are accepted, and some are returned to Shia conditions such as infallibility.

Abstract:-
Trading companies ’shares in the stock market is one of the most important features that express their success in the stock market, as the high volume of companies’ shares circulation is an indication of the prosperity of these companies ’business and the high level of its efficiency, thus this indicator attracts the attention of many investors and encourages them to invest in it. As for the suspension decision, it is a prominent sign of the extent to which the company’s work has decreased. Therefore, after warning the violating company, starting with the necessity to remove the violation during the period and under the conditions specified by the Chairman of the Commission’s Board, the Market’s Board of Directors or the Board of Governors, otherwise the activity of the latter is suspended by a reasoned decision from the Commission’s Chairman for a specified period According to the laws, the suspension is in the interest of investors and protecting them from price manipulation and destabilizing the financial markets, and for the purpose of determining what to stop the trading of companies ’shares in the stock market, we must introduce trading and then stop the circulation of companies’ shares in the stock market, and its characteristics, and this is what we will address in two studies The first is trading in the shares of companies in the stock market, and we will devote the second to halting the trading of shares that are suspended from trading in the stock market.

Abstract:-
The Ismaili sect did not have the possibility of establishing a scientific center and providing group training in the territory of their enemies, especially the Abbasid caliphate, due to the caliphate that they had established against the Abbasids in North Africa, and also due to the atheist and deviant image the Abbasids had created of them. Therefore, they perpetually had to secretly and individually train the people of the community. Despite the suffocating and intimidating anti-Ismaili atmosphere and the severe military and security measures taken against them, the Fatimid claimants did carry out their educational activities and succeeded in training and attracting many followers for this caliphate outside their territory. Consequently, utilizing a descriptive-analytical approach, this research seeks to answer the question that “How the Fatimids acted in training their audience in the territory of the enemy, which had a tense atmosphere against the Ismailis?”. Based on the historical data, it is revealed that the claimants followed a special method in the process of training their audience, including: Knowing the audience before commencing the training process; motivating the audience to begin and continue the training process; observing the principles of secrecy before starting the training process; avoiding insistence and coercion in training the audience; avoiding rushing during the training process; paying attention to the needs of the audience; paying attention to the ability of the audience; and the accessibility of the claimant for the audience.

Abstratc:-
The Qur'anic comma in the Qur'anic dialogues of the Prophet Musa was represented in the dialogue scenes in the miraculous book of God. It has values and creative structures that concluded these dialogues, and the acoustic, aesthetic, rhythmic and musical values are reflected in it. The connection between these commas is what sealed the last letter of each dialogue scene in this research, and I tried with this study to show the Qur’anic miracle of commas and what they lead to meanings appropriate to the context

Abstract:-
Illustration is one of the common terms in literary criticism, and rhetoric critics in the modern era have addressed it extensively. Painting is the crystallization of the meanings and lofty ideas of the literary artist. It appears in a harmonious and organized framework and portrays a clear body from his poetic experience. Although every literary idea and how to implement it emerges in a different way from the subconscious mind of each individual, to this extent there are different critical opinions and trends that are related to the analysis of literary representations and the productions acquired from it. For photography, indicators of constructive parts such as color, language, idea, emotion and imagination. In its relationship with some, it reflects an overall picture of a literary text. One of the manifestations of simplicity and comprehensiveness in the Qur’anic expression is the depiction of its mental concepts. The Holy Qur’an shows the events of the past and the future in a dynamic way by mentioning beautiful images. The image as one of the important literary elements has attracted the attention of critics in literary research since ancient times and has gained an important place in this field. Although critics and academic scholars have paid special attention to the transparency of artworks; But this topic did not appear under a specific title. Surah Al-Rahman in the Holy Qur’an occupies a special place as the bride of the Qur’an in terms of image. This study is based on the descriptive analytical approach to evaluate the image in Surat Al-Rahman from the theoretical and practical dimensions. The results of this study show that the picture in Surat Al-Rahman performs different levels, including literary and semantic, and plays an important role as it has a very clear vision.

Abstract:-
Prayer is considered the greatest and most important worship among the worships that were brought by the prophets( ), as Luqman the Wise advised his son to pray as the most important worship. God, Glory be to Him, made prayer among the obligatory acts, and this act was not just worshiping the Lord Almighty, but rather it has many benefits for the servants so that prayer distances us from sins and disobedience and brings us closer to the true idol. Implementation of the obligations, prayer means service and servitude, prayer is the remembrance of the Lord of the worlds, as we see that Imam Ali, peace be upon him, says in the sermon 196 of Nahj al-Balaghah (I advise you, the servants of God, with piety of God, and I warn you about this world. In all limbs and tender hearts; When the Prophet Abraham, peace be upon him, left his wife and child in the hot desert of Mecca when there was no water or plants, I put him there to perform prayer. At the same time, the Holy Qur’an indicates that worship is not a difficult task “God desires for you ease and does not intend hardship for you.”( ) In this verse, God raises Glory be to God, the hardship and embarrassment of the servants in their performance of religious duties so that the divine rulings are based on ease and according to the ability and energies of the human being.

Abstract:-
The subject of human being's creation and continuity of generations is one of the most controversial issues in all religions in the world. Furthermore, some biologist's perspective on human being's gradual evolution in turning to the current shape in time and the emphasis on the idea that human being is the only living being created on earth in the inception of the world creation have been challenged considerably so far.
This research sheds light upon this believes in the ideology of Islam according to Tababati's words in Al-Mizan and compares it with Mandai's believes based on the holy Ganzaraba. In terms of human being's creation and the continuity of the second generation of Adam's sons Mandai followers have different believes than the followers of Abraham's religions.

Abstract:-
After the Arabs understood the danger of change and mistakes faced by the Arabic language, but with the knowledge of the Amir Al-Momenin, Ali Ibn Abi Talib, peace be upon him The first building block of this mighty work by Arabic Scientists and grammarians. Early scientists set approved induction limits, both spatially and temporally. Where they were, they singled out some of the tribes in the middle of the Arab island, or rather the tribes that did not mix with other nations, so they took away from them and settled their eloquent language. From time immemorial, they relied on specific eras of language to invoke it; from the beginning of the pre-Islamic era until the beginning of the Abbasi era that the poetry had ended in Ibn Harma as he referred to that al-Asma'i. In any case, scientists have missed a lot of eloquent speech in the same geographical, temporal and even outside of it.

Abstract:-
According to the importance of contracts in people's lives, there are many contracts in people's lives, and there are many problems in these contracts, and the mistakes that occur between one of the contracting parties and both of them, so such mistakes must be resolved through the settlement of these problems. and their compensations, for the purpose of the continuation of transactions and settlements between individuals, the contracting party, who is a person, he is one of the valid characters when entering into a contract, he should commit himself to the implementation of the obligations arising from the contract personally, and it is not permissible for him to implement this obligation to others in full or in part, because His character, the qualities that he enjoys in this contract is the defense to the conclusion of the contract, such as the sufficiency that the contractor enjoys, his financial capacity, and the skills that the contractor possesses are considered to be the essential reason for contracting with him, so the debtor does not have the right to enter into an internal contract with a third party outside of the contract for the execution of the contract. Al-Tharadabi, because the person who has the personality of the other party in the contract is the source of validity, the satisfaction of the other party is not the same. The other party does not possess the qualities enjoyed by the contracting party, which is a valid personality in this contract
Therefore, the contracting party in the contracts that are observed by the contracting party must fulfill his contractual obligations personally, and he does not transfer his obligations arising from the contract, nor the rights arising from the contract, to others, because the other party did not submit such a contract, unless Enjoying some qualities that were the main reason for contracting with him, but the contracts that are based on the financial side, which are considered the subject of the contract regardless of who executes this contract, and it is possible to transfer the rights and obligations arising from such contracts to non-contractors. And so that the obligor can contract with a third party, there must be no legal provision that prohibits the contracting party from assigning the contract to another person.

Abstract:-
God created animals for humans to use. One of the uses of animals has been their use in wars and armed conflicts, which has a long history from ancient times to modern times. The use of animals in wars has been done in different ways, such as: use as a military composition for cavalry, use of animals to carry weapons, equipment, water and food, use of animals as suicide agents, etc.
But the religion of Islam gives rights to animals and does not consider the use of animals by humans to be absolute and unconditional, so it has set conditions for it. Also, in contemporary international law, various documents have been approved regarding the protection of animal rights. The upcoming research has examined the rules of humanitarian law from the perspective of Imami jurisprudence and international law with descriptive-analytical method and library method, about the rights of animals that are used in war, and the most important rights of military animals with Paying attention to the verses of the Quran, the narrations of the Shia imams and the words of Imamia jurists in Islamic law and international documents, emphasizing the Universal Declaration of Animal Rights.

Abstract:-
Stylistics is a critical approach that appeared in the modern era. It deals with the poetic text for study through its technical elements and components , and its creative means. Stylistic studies resorted to analyzing the language of poetry , a systematic and scientific analysis based on accurate description of the levels of the poetic text and its distinction and its effect of enriching the poem. Stylistics is one of the critical approaches that deals with the poetic texts of all fields; as morphological, semantic, grammatical, structural, and aesthetic fields, in order to reveal its message through analyzing the literary elements and getting the stylistic features of the text, and to rebuild it again. We can, through this, reveal what the texts hide of secrets. Therefore, the modern stylistic studies opened a new scope for dealing with the texts, based mainly, on a more comprehensive view. The creative text is seen as an integrated linguistic unit attracted by syntactic, semantic and phonetic poles. Phenomena may emerge in these poles ,that predict its potentials, which calls for a state of identification between the text and its reader and the stylistic structure in the works of the poet, Hamid Hassan; it shows us a new vision in the stylistic work through the poetic template that he presents to us.
His poetry was distinguished by the use of stylistic and expressive patterns that represent the poet's concerns, and the issues and attitudes he carries in his thought that are reflected in his various poems.
Hamid Hassan was unique in his style and rhymes. He was, by his unique creative, a comparable to the great poets of his era ,such as: Badawi al-Jabal , Omer Abu Risha , Nadeem Mohammad, al-Jawahiri, Nazar Qabbani and others.

Abstract:-
The obligations arising from the contract are binding on its parties, and there is no difference in that, whether the obligation is a major or essential and a secondary or subsidiary obligation. It is subordinate to the implementation of the main obligation and is not independent in itself. The secondary obligation is an application of the contract requirement and is linked to its content. In the sale contract, for example, the obligation to deliver the sold item is a secondary obligation, arising from the original obligation in the contract of sale, which is the obligation to transfer ownership
Which raises the question about the meaning of this obligation, its legal basis, and the criterion adopted for its determination

Abstract:-
Islamic mysticism is one of the important intellectual currents in Islam, and it is worth studying its various aspects, including the literary figures. Wishing to contribute to the disclosure of one of the many mysterious aspects of the intellectual and literary heritage and interest in the study of Iranian Islamic literary figures, we have taken the study of the Arabic poems of the Iranian Sufi poet Shams al-Maghribi as the subject of this article.from this point of view, the present research aims to study the Arabic poems of the Persian poet Shams al-Maghribi, using the descriptive-analytical method, to reveal the secrets of the aesthetics of the language and the meaning of these poems. The study has shown several results, including that the poetic language of the Arabic poems of this Sufi poet was characterized by simplicity, it was far from strange and expensive, but the phenomenon of ambiguity related to Sufi poetry may appear in it. The poet has enriched his language with some rhetorical improvements, especially the quotation, which indicates the extent of the poet's connection with his religious heritage. Also, his Arabic poetry was clearly influenced by the theory of pantheism of Muhyiddin Ibn Arabi, and his poetry is full of secular meanings such as Transfiguration, complete man, and annihilation.

Abstract:-
Arabic poetry is characterized by its aesthetic features, especially modern poetry. The artistic aesthetics are all rhetorical arts that the poet uses in order to embody meanings in a tangible way, which raises the level of poetry and doubles its impact on the psyche of the recipient; Therefore, poets took the initiative to use it in their poetry, each in his own way. The poet Walid Kassab was one of the most distinguished contemporary poets who took care of the nation’s issues and concerns and tried to employ the rhetorical arts, especially the art of similes, in order to enrich his poetry and create its aesthetic images according to his meanings and imagination. Therefore we sought, in this research, to study his poetry in order to reveal the aesthetics of similes of all kinds, using the descriptive-analytical approach.
Our research concluded that the artistic aesthetics had multiplied in his poetry. The arts of eloquent, dispatched and representative similes had emerged among them. The simile also played a role in the poet’s aesthetic image, which was one of the most prominent types of the dispatched ,and then, the eloquent. He embodied, through it, the importance of the Arab and Islamic world and his longing for his homeland, and his love for Arabic poetry, and the need to of avoid the forbidden(haram) and to be satisfied with the halal sustenance, the steadfastness of the men of religion, the obstruction of the path of life, and the struggle of lust and self. He also described his personal life by drawing memories of the beautiful days of childhood, and the position of his wife in his life, and described the effect of her abandonment and wishing for her to be reunited with her again. He described his loneliness and isolation, his romantic adventures, and waste of life. The poet succeeded in his simile depiction as it expressed his intentions and embodied his feelings in accurate image. It mostly carried the soul of tradition and creativity, together.

Abstract:-
The Karbala revolution is the revolution of the victory of blood over infidelity and tyranny, in which Hussein, his sons and his companions, may God’s peace be upon them all, triumphed with their blood over the tyrants of time, and made the word of God supreme, righted the truth, defeated falsehood, and helped the Messenger of God and his family. Abdullah (peace be upon him) and his speeches are inspired by the depth of the Holy Quran and the words of God Almighty
The research deals with how to manifest the verses of jihad, support of God's religion, reform, enjoining good and forbidding evil, and preserving the Sunnah of the Messenger of God (may God bless him and his family and grant them peace)
Fighting injustice and rejecting humiliation and humiliation in its highest forms in the sacrifices of Karbala and the march of Imam Hussein (peace be upon him) from its inception until his martyrdom (peace be upon him). The last time

Abstract:-
In the language of verses and hadiths, the word “unseen” and “prophecy of the unseen” are used in the sense of prophecy, because divination and talking about the future is called “prophecy.” In the Holy Qur’an, he spoke about the issues of the future age, the events of the end of time, the takeover of goodness in this world, the supremacy of goodness over the world, and the judgment of the righteous, sometimes with a direct voice and sometimes with hints. Islamic commentators have taken these verses into account, based on hadiths and interpretations, as well as according to references to Quranic verses about the advent of the Mahdi (peace be upon him) and the end of time and the emergence of “Talaat Rashida” and “The Noble State.” The Holy Qur’an has definitely announced the Mahdi and the establishment of the world government at the end of time in many positions and many verses, and the prophecy is based on the knowledge of the hidden and is based on the absence of background and introductions. Allama Hawzi, the author of the interpretation of Noor al-Thaqlain, one of the scholars of the eleventh century AH, and a contemporary of Allama al-Majlisi, mentioned many hadiths and verses from authentic Shiite books about the Mahdi of the end of time, and cited with other Shiite commentators the first verse of Surat al-Qadr that had it not been for the presence of the time imam (Peace be upon him) when the Night of Decree was possible, because the existence of the Night of Decree is the night of the revelation of the Qur’an and the revelation of the angels and the spirit is a clear reason for the existence of the Imam of the time and the inseparability of the greater and lesser weight. The author of Tafsir al-Durr al-Manthoor has more than five hundred books, all of which are unique in terms of diversity and scope. Ummah, and he is the one behind whom Jesus prays. The emergence of the promised deliverer is a general belief in all religions that the (promised leader) will rule justice in the world. Al-Huwaizi and Al-Suyuti share the verses of five suras about the end of time, among the verses he shared about the Promised Mahdi, verse 158 of Surat Al-An’am (the sun rising from the west).

Abstract:-
This study is concerned with studying the problematic of the term intertextuality in terms of meaning, in an attempt to extrapolate the uses of intertextuality in poetry for a model of poets "Lamiah Abbas", and to determine its handling of intertextuality. This study is based on an understanding of intertextuality through an applied study of a group of poetic models of the poet Lamia Abbas, especially since these attempts are limited as it takes a lot of time to study and analyze the poetry of this poet, who possesses a mental ability and a great linguistic wealth. The research has resulted in the fact that “Lamiah Abbas” has adopted intertextuality as a mechanism within an integrated approach, through which she tried to form many poetic models of various kinds and forms. Employing it correctly and appropriately for all the time periods in which poetry was written.

Abstract:-
One of the new styles that entered the modern Arabic poetry is the style of Al-Qasidah al-Omada, which contains forms, images, language, and internal and external music, as it stimulates the reader's intellect and thoughts with a small density of words that mean many meanings, and most of them depend on a limited number of very few words and simple lines, but Full of interpretation and analysis. Reem Qais Kubba's poetry collections were filled with short prose poems. This article aims to study the Wamda poem in the literature of Reem Qais Kubba, showing its characteristics and its effects on the recipient, in a descriptive-analytical manner. She acquires the meaning of the one who carries her visions to others based on the question and the art of analogy that came in the form of a question in order to cultivate the desire to answer. Many of Reem Qais Kubba's poems bear vague and ambiguous titles that include other meanings that are completely different from the title, as some of them indicate the sign of emotion, which is an expression of a state of wonder and bewilderment. Shaghaf fulfills her creative ambition in an enchanting and poignant flash.

Abstract:-
One of the divisions of rights is its division into God’s right of and people’s right, and knowing each of them and the special effects of each of them helps us identify and arrange the specific effects of each in cases where both categories of rights apply and disagree; Although several differences between these two establishments have been expressed in a scattered manner in the written works of great jurists, little has been investigated independently in this regard. Therefore, the most important aspects of differentiation of the God’s rights and people’s rights and the regulations on separating the two issues are expressed in the present paper with a descriptive and analytical method, which is among the qualitative researches, in the literature review manner, by studying and considering the jurisprudential texts as well as related texts. The findings are: God's rights are based on mitigation and tolerance, refusal to accept the testimony of individual women and testimony on testimony, not stopping on the demand at the beginning of the trial and the verdict implementation, the necessity for at least two confessions to prove the right and permission to prevent the confession, non-dismissal by the interested party, possibility of judgement based on the judge's knowledge, prohibition of absentee proceedings, dismissal with repentance before proving to the ruler, acceptability of donation in testimony expression, offender forgiveness by the judge, sentence prohibition by the witnesses’ perversion after the testimony, while these characteristics either do not exist or are vice versa in people’s right.

Abstract:-
This study examines the most prominent diagnosis, which is: (diagnostic diagnosis) one of the manifestations of beauty in the self-pity of Darwish, the transparent dialogue that the poet establishes with death, where the dialogue comes as a confirmation of the dialectic of life and death presented by Darwish in many images and various scenes through which he tries to arrest the imaginary of death Exploiting the expressive ability and diagnostic power involved in poetic language, Mahmoud Darwish employed it in his poetic works and prose texts, in addition to his published interviews and articles. The metaphorical image of diagnosis creates its own world, the world of intimacy among the beings in this universe, as it removes the barriers between man and others, then everything speaks and becomes aware of itself. One may feel the difference between stereoscopic and diagnostic images, in that the latter is more dynamic in its sensuality, which gives it depth and artistic maturity, and diagnostic images abound. A testament in the Diwan, which demonstrates a high artistic ability and a fertile imagination that the poet lived on both the individual and collective levels.

Abstract:-
Resisting Colonialism in the Poetry of Zaher Al-Ma'i Summary: Resistance literature undertakes the task of anti-colonialism, standing up to it, and raising peoples’ awareness of their miserable conditions and of the conspiracies hatched against them by the colonizers. And the poet Zaher Al-Lama'i was at the forefront of this blessed group of awakening. In this article, the researcher seeks, through the descriptive-analytical approach, to shed light on the image of Western colonialism and the grave crimes it committed against the various Islamic peoples. We will analyze one of his distinguished poems entitled (On the Feelings of Hajj) and explain his main interests and the foundations of his thought and view towards the issue of colonialism and its solutions. The research concluded that the poet Al-Ma’i sang a lot of anti-Asmiya poetry during the Hajj in order to address the masses of the Islamic nation that went to Mecca and attended to perform the rituals and its subject revolves around the issue of Western colonialism and its invasion of Arab and Islamic peoples such as Pakistan and Zanzibar... and the issues related to the Security Council. And the need to stick to the Islamic faith. This poem can be divided into several interconnected panels. As for the first panel, it warned against the idea of Western atheism, which is the vanguard of colonial thought, and urged adherence to Sharia. As in the second panel, some colonial crimes against Islamic peoples are listed; Then in the third painting he attacks the so-called false United Nations councils, then in the last painting he calls for Islamic unity as the only solution to the disease of colonialism.

Abstact:-
One of the characteristics of the Imam of the Muslims and the Caliph of the Prophet of Islam is his superiority over other members of the Islamic Umma and in spite of this feature, his right to hold the leadership and succession of the Messenger of God is proven And because of this proof of superiority, it is proven among the theologians.
By looking at the words of imam Ali (peace be upon him) in Nahj al-Balagha and Hadith texts that exist between Shia and Sunni, it is clear that he in various positions such as the debates that he had with Muawiya, Talha, Zubair and others, It has proven its rightness and superiority and it can be called as the superiority argument.as he has narrated in his words a collection of his virtues then by citing these items, he has proved his superiority and the worthiness of the Muslims. caliph of
The items like: citing the verses of the Qur'an, such as the verses of Mubahlah, Tathir, Shar'a, Wilayat, Saqayat al-Hajj and Citing the Prophetic hadiths such as the hadiths of Tayir, Ghadir, Manzlat, Tashbiyyah, Yum al-Dar, brotherhood(okhuvat), Khair Ummati, Khair al-Bariah, La Fati Ela Ali and also the virtues that he expressed from his own words, such as being brought up in the lap of the Messenger of God, being first in faith, self-sacrifice for Islam, Jihad in the way of God, courage and chivalry, asceticism and piety, being wife of Fatima peace be upon her and father of Hasanain peace be upon them.
These virtues and many other virtues that were not mentioned in this research, therefore, by the statement of the hadith itself and the description of how the Imam cited that hadith it becomes clear that these virtues indicated the supremacy of Imam ALI peace be upon him, and by proving his superiority his imamate is proven.

Abstract:-
The place in the novel has attracted the attention of many scholars because in the narrative text it is more than just a silent thing or a background on which the events of the novel are located.
Ayman Al-Atoum, the contemporary Jordanian narrator, is one of those writers who tried to build dreams from reality, and from reality a fantasy. It is as if he wanted to live a world other than his world, and a life other than his life, so he found in the language what he wanted. Extrapolating the narrative texts and memorizing the impact of the place within the novel and employing them in their respective places mentioned by the writer in his narrative text.
The results of the research indicate that when Ayman Al-Atoum goes to the use of the place and its manifestations in his novel, he only reveals his awareness of the essence of the conflict in life, and also reveals his awareness of the interactions of this conflict and its causes, while the researchers found a large number of closed places in the novel in relation to the open spaces, as some events occurred Inside closed places such as the den, the house of the dear and the prison.

Abstract:-
Because in the school of realism, the criterion of validity and validity of a theory is both an objective test and a subjective From this point of view, this school aims to create a bridge between these two schools by using positivist ontology (philosophical study of nature) and hermeneutic epistemology and in this way, to an interdisciplinary approach to knowledge. achieve and cause the interaction of "object and mind And this is what hermeneutics and positivism avoid the interaction of these two things at the same time. In the school of realism, a person must have the power of imagination, imagination, and interpretation to understand the facts and identify them, and based on concrete things, predict and adjust the next behaviors, and to understand the issues based on the principle "Mind and object" are emphasized together. Conceptual metaphors have always been considered as the main subject of cognition and explain and interpret mental matters based on objective matters. And in this way, while expanding the semantic network in the field of language, like the category of realism, it reveals a novel description of the world to us. In conceptual metaphors, mental and sensory features work together in the same way, it is in this process that knowledge is created; And a kind of meaningful connection between language, metaphor, and imagination is created. In this research, we intend to first discuss the relationship between metaphor and the school of realism, and then, using a descriptive-analytical method, examine the necessity of realism in life in the The thirty-first letter of Nahj al-Balagheh based on conceptual metaphors.

Abstract:-
The research deals with a problematic issue, which is the relationship between tradition and al-Sard, based on the diversity of the first and rich sources and the branching of the second, and the selection of the research sample of the al-Khattab al-Sardi al-Qasasi al-Qas Ali al-Saba'i. It tries to search through the choice of models and methods by studying and analyzing the effect of tradition in the construction of the Al-Sardi's Al-Saba'i narrative text, and the study of the textual interaction between the elements of the Al-Sard, on the one hand, and the elements of the inspired tradition, on the other hand, and the mechanisms of that interaction, and the consequences and its importance.
It also studies the research, using the analytical descriptive method, the functional dimensions of the heritage materials used in the narrative discourse, such as the denotative, aesthetic, and symbolic research, and the techniques used in that use, which often leads to the combination of absent texts (the texts from the various heritage sources) and the present (the seven texts of the sample) The research) after highlighting the manifestations of heritage in Al-Saba'i's narrative speech, the patterns of textual presence, and the techniques used in the use of heritage materials in the texts.

Abstract:-
According to the "rule of the one", only one source of God, the Most Holy One, and it is a simple one, is expressed in religious, philosophical and mystical texts as "the first source." Religious texts stated that the first emission from the simple divine self is the perfect human being; i.e. the Muhammadan truth (pbuh); The perfect human being is the complete manifestation of the Divine Essence and the mirror of its full manifestation, and two forms of manifestation can be imposed on him; Appearing in the manner of the divine majesty, it is transient and erased in its majesty, and only the Essence bears witness; He does not witness the existence of himself, or even does not know about the creation of the world and Adam, and the second appearance in the manner of divine beauty, and in this appearance there are many. Religious texts expressed the aesthetic appearance of the Muhammadan reality (PBUH) in the expression of the first mind, which is the principle of the longitudinal chain and the medium in the creation of possibilities.
In this study, which is based on the descriptive analytical method, the researcher aims to clarify and explain the following issue: The important spirits are not the first issue; Rather, it is the first appearance and transfiguration of the first source, these souls, and because they are directed to the divine majesty, they are fascinated by the essence and do not testify to others, and accordingly the existential position of the dominant souls does not contradict the “rule of the one” because what truly emanates from the simple one is the first source (Al-Haqiqa Muhammadiyah (p.)) And the dominant spirits are the majestic manifestation of the first source, and on the other hand, although the dominant spirits are in the presentation of the first intellect, they precede it with honor, because of the precedence of majesty over beauty with honor.

Abstract:-
In my research, I dealt with (the provisions of the virginity of women in Islamic law), and divided it into two sections, the first Entitled (identifying the provisions of virginity) and it has two demands, the first requirement in defining the title, and the second about Synonyms words for virginity, As for the second section, it was entitled (Cases of demising virginity and proven repudiation option). Two demands, the first dealt with cases of demising of virginity, and the second was about repudiation option of the is for the one who stipulated virginity Until she became not virgin. The research has ended with a conclusion that included the most important findings.

Abstract:-
The study dealt with researching the problematic of competence in nomination and accepting ambassadors between the two sides of the executive authority according to the constitution of Iraq of 2005, and the concept of the diplomatic envoy was dealt with in general, by defining the envoy and then identifying how to choose him and soliciting the opinion of the receiving country, after which the most important tasks were dealt with. In addition to his duties, the diplomatic envoy, in addition to his duties, was subsequently dealt with the constitutional organization of the jurisdiction of appointing and accepting ambassadors through a comparison between the constitutions of (Britain, the Arab Republic of Egypt and Lebanon) and the constitution of the Republic of Iraq for the year 2005, and it was concluded that the Iraqi constitution was unique from the rest of the comparative constitutions in Address this topic; In that it differs between nomination and accepting ambassadors. As the right to nominate the Council of Representatives was granted after the recommendation of the Council of Ministers, and this approach is not common in parliamentary systems. As for the admission of ambassadors, the Iraqi Constitution of 2005 granted this competence to the President of the Republic, although the legislator did not adopt the rule of neighboring signature, or grant the President of the Republic to preside over the Council. Ministers while attending its sessions, also that the Iraqi constitution did not specify the authority competent to dismiss and exempt ambassadors.

Abstract:-
The fusion of literary genres is indisputable in many literary works. Lyrical and mystical concepts, from the past have closely linked, so that separation between subjects and the strict delimitation of literary types was not only impossible and a futile endeavor, but also mixing these topics leads to enrichment and fertilization of literary types and works.
Ashraf al-Din Gilani is one of the most Influential Mashrootah poets who use religious elements dramatically to combat tyranny and colonialism, the practice of anti-morality and anti-Sharia law, as well as public awareness. Sayyed Ashraf al-Din Gilani's complaints are the intersection of three elements: emotion, religion and society. On the one hand, complain is caused by emotions such as discomfort, sadness, anger, sympathy, jealousy, and on the other hand, despite Conflict with religion of that time, which are found in the poetry of the likes of Mirzad Eshghi, Aref Ghazvini, Abolghasem lahooti, Ashraf al-Din Gilani has a religious view of society.

Abstract:-
The search is located in the place of the answer to the objective phenomena that have permeated the Arabic poetry in Najaf since the second decade of the twentieth century, which witnessed multiple implications at the level of the intellectual, political and social structure, which called for the transformation of the walled city of a religious, scientific and jurisprudential nature into a kiss for the revolutionaries against the English occupier And a value from which the correctness or lack thereof is known, and since the opinion of the religious authorities and jurists is the general and overriding criterion in examining things; What led to the emergence of opinions consistent with the sayings of the jurists, and they follow their guidance, and within their guidelines. Rather, the collective mental formation of the people of Iraq in general, and the people of the center and the south in particular, in resorting to the words of scholars in taking the fateful positions, and perhaps it is a result of the descent of religious figures to the battle of events and the participation People have their opinions and inform them as directed by religious references. What prompted the encouragement of people to follow the supreme authority, as well as the religious influence recommended to return to the jurists.
Hence, the question arises, are the events and conflicts in the Iraqi arena, and the emergence of modern renaissance factors, causes in the development of Iraqi poetry? Does the scholarly hawza have an effect on the development of Najafi poetry and pushing it to carry the issues of the ummah? What are the poetic models of new significance in the Najafi literature exhibition? All are questions whose answers are presented in the flow of the research, based on the poetic models contained in the collections of printed poets and poetry encyclopedias that preserved the Najafi literature, not specifically the poets of the Ghurids or the Najafis.

Abstract:-
Jalayirid Sultanate ruled Iraq and Azerbaijan between 740-835 AH. The rulers of this dynasty, though in the process of other Turkish dynasties before themselves, were Sunnite, but showed Shiite tendencies and supported the Shiites within their territory. While examining the traits that imply that Jalayirid Sultanate is Shiite, is study examines the factors of the Jalayirid Sultanate's tendency toward Shiites. The fundamental hypothesis in this study is stepped down to prove or reject and the factors like the need of Jalayirid Sultanate to consolidate the legitimacy, the existence of Shiite holy shrines in their realm, the proximity of Sufism to Shi’ism and their unity and Shafi'is of Azerbaijan caused the Jalayirid rulers to express Shiite tendencies and support the Shiites. This research is historical research that is organized with a descriptive-analytical approach and library and documentary methods have been used to collect pieces of information.

Abstract:-
The best sciences were to clarify the meanings and secrets of the Noble Qur’an and the purified Sunnah, because it establishes a scientific base that the servants must follow and take the way to that approach, according to the rules and principles that were established, and they seek guidance and righteousness to achieve interests and repel corruption, in order to obtain the satisfaction of God Almighty, and achieve happiness. in life and afterlife.
The importance of the Noble Qur’an and its great impact on the hearts of Muslims and others urge students of knowledge to strive to study it and explore its meanings, as every day a new secret is discovered, and it is still fresh, as if it had descended on us today, and its strangeness and wonders are still not over, and the Qur’an is the eternal mental miracle For the Last of the Prophets (peace be upon them), which was revealed to a people whom God singled out for eloquence that was not specific to others, and God gave them eloquence of the tongue, beauty of logic and soundness of expression, but when they heard the Holy Qur’an, their minds were robbed and they were astonished by what they saw in it of the greatness of eloquence and the splendor of eloquence. They stood motionless to come up with a surah like it or a verse and confessed that this Qur’an is not from human speech.
Among these studies, which were specialized in the Glorious Book of God (Ilm al-Maqasid), which until a late period was specialized in forensic legal studies only. The the studies began to take a new direction in studying the purposes of the verses of rulings , and after that it expanded to include all legal sciences , and according to my limited knowledge, I did not find anyone who wrote on this title, and I explained in the preface the reason for choosing it.

Abstract:-
Interdiction is one of the most important means of protecting minors, the insane, the fool, and the lunatic, in order to preserve their money. An adult may have a mental disability or be exposed to conditions that affect his distinction and awareness, and become ineligible to manage and dispose of his money, so the legislator decided to prevent him from managing his money and appoint someone who is more capable than him to take care of his affairs in order to protect him and his family and to protect his money from loss. In addition to these legislations, interdiction was decided to protect the interests of others, such as imposing a ban on a bankrupt debtor so that he would not waste his money and harm his creditors. The Islamic jurisprudence also decided to impose the interdiction for the public interest in some cases, our noble Sharia is characterized by its concern with the issue of “the interdiction” is defined as preventing a person from disposing of his money, whether the prevention is from the lawgiver, such as preventing the young, the insane, and the foolish, or from the judge, such as preventing the buyer from disposing of his money until he pays the amount he owes. And it is legislated for the Almighty’s saying: {if the debtor is of poor understanding, or weak, or is unable himself to dictate, then let his guardian dictate in justice.} (verse 282 of Surat Al-Baqarah).
So the person who is foolish, wasteful and weak, i.e. the boy who is not able to dispose of his affairs, will be represented by their guardians, and the interdiction will be established against them. Because a person who is deficient in reason and incompetence is unable to manage and exploit his money, and does not value his interests.

Abstract:-
In view of the scholars’ research on the issue of selling al-Fuduli, and the related jurisprudential rulings, their approach to the issue on the one hand was the permissibility and its absence, and the al-Fuduli’s behavior in the authorization is correct and incorrect, the authoritativeness of the authorization is it a revealer or a transmitter, and the forms of the conduct of the curious, and the guarantee of the conduct of the curious in the ideal and value. So, our study of the subject of the curious is that it does not depart from the division of the structuring of the jurists, but we are looking at the effect of the behavior of the curious in general between the legitimate owner and the behavior of the curious, and between the other party, and the views of Muslim jurists on the curious behavior of the contract and their differences in it, so does his behavior take place within a structure called the curious contract or There is no consideration for this creation as being curious, and its creation of the contract depends on the permission of the legal owner, so we investigate the research in clarifying the definitions of the meaning of the contract, and the vassal himself and the forms of behaviors and their effects in the curious contract.

Abstract:-
Literature had a very high place in the world of poetry among Shiites from the beginning. Perhaps the cultural support and encouragement from the imams, peace be upon them, towards committed poets, as well as the profound impact of poetry on the human psyche, prompted some poets, especially Iraqi poets, to seek to reveal the right of divine leaders to rule and reveal hidden truths about the culture of society through poetic expression. Their quest was for the sake of God Almighty's satisfaction and declaration of allegiance to the Ahl al-Bayt, peace be upon them, and access to the reward of the Hereafter, not for earning. It is not possible to evaluate Shiite praises from all aspects without looking at political and sectarian considerations, because the deviation of Abbasid perceptions of religious concepts and examples and their political misuse affected this type of Shiite poetry in terms of content, style, content, emotion, imagination and goals. The main focus of these poems was the Messenger of God (may God bless him and his family and grant them peace) and his immaculate family. It was a well-documented defense of Shiite legitimacy, in which weeping over the ruins was replaced by mercy on the people of the House, peace be upon them. In this praise feelings of love and hate are mixed and manifested together, and the aims of the poets are considered broadly and deeply. The Abbasids and the enemies of the Ahl al-Bayt, peace be upon them, also tried not to leave a poem in praise of the Ahl al-Bayt, peace be upon them, but the moon cannot extinguish the light of the sun, and these poems will always live in the hearts of lovers.

Abstract:-
The documentary credit is a written undertaking issued by a bank at the request of one of its importing clients in favor of a source, to pay the value of the imported goods or the value of the withdrawals, when the bank or its correspondent receives the documents for shipping the goods to the importer's country and implements all the conditions of the credit, and that our research aims to shed Light on the civil liability of the bank, the source of the documentary credit, which includes contractual liability and tort liability.
Where it includes the responsibility of the bank in opening the documentary credit, and through its experience it must inform its client the order to open the credit with the requirements that he must do when opening the documentary credit, in order to avoid any problems in the future due to the lack of clarity of the instructions to the customer, the bank when clarifying all the requirements to its customer the matter, it He avoids himself any liability to his client after he has fulfilled all the obligations of his client.
We also highlight the responsibility of the bank in issuing the letter of credit, and notifying the selling beneficiary of opening the credit and the price of the goods, and as soon as the letter of credit is issued, a right is established for the beneficiary on the issuing bank. The bank towards the seller beneficiary in the event of failure to fulfill its obligations towards it, or in the event that the bank does not implement the credit, as well as the responsibility of the bank for fraudulent documents by the seller beneficiary