Journal wlkalam

Abstract:
The ports of the Arabian Gulf in general, and the ports of Bahrain in particular, have enjoyed flourishing trade since ancient times and the Islamic era. Bahrain›s commercial port, the Port of Darain, was an important port that helped support Bahraini trade, represented by the famous Dari musk, pearls, and other minerals. It also had an impact on religious (the advent of Islam) and political aspects throughout the ages. Keywords: Darain, Bahrain, musk.

Abstract:
This research is derived from the doctoral thesis “The Meanings and
Syntax of the Qur’an between Tha’lab and Ibn Kaysan: A Comparative Study in Linguistic Structure.” Through it, I tried to
larify the subject of genitives, through the books “The Meanings and Syntax of the Qur’an” by Tha’lab and Ibn Kaysan. I collected as many genitives as I could, as genitives in the Arabic language are divided into three categories: genitive with a preposition, genitive with addition, and genitive with dependency. In this research, I followed the descriptive and analytical method. The study in this research was limited to genitives according to the two scholars, according to what
I found in their books (The Meanings and Syntax of the Qur’an).

Abstract :
Calligraphy is a representation of the world of the self that includes sensation, perception, and emotion, and includes motivation, desire, will, and action. Feeling, so archeological writing - lines - remains to cancel and confirm, build and destroy, flip and repeat, it is action upon action, fullness and emptiness, existence and fading, extension and grip, it is silent writing of evidence, and rhetoric far from significance.
Based on the foregoing, this research paper seeks to question the spirituality, sweetness, and sanctity of Arabic calligraphy, and its dimension, the Batusi and the etymological, in philosophical and anthropological studies.

Abstract:
Indeed, in their stories there is a lesson for those of
understanding (Surat Yusuf: 111).
The research deals with stories of female characters who were described by God Almighty in a negative light because of their actions and behaviors. Their names were mentioned or referred to in the Great Qur’an for admonition and lesson, and to be a sign and path to guidance, piety, and consideration of what happened with the predecessors. The purpose of referring to them has an important significance in the context of the call to righteousness, and to warn against walking in The path of disobedience, as it becomes clear through their realistic stories that disbelief and disobedience to God are not exempt from the consequences, even if these characters are related to the prophets of God, but rather the individual must bear the responsibility and consequence of his choice, and as is known, mentioning such stories has a prominent role in the upbringing of the believing group, and its emotional and intellectual upbringing, and the Holy Qur’an has spoken of many models and examples of disobedient and infidel women who will We bring them into consideration in this study, and show the extent of their influence and what their fate led to, and one of the most important results that the research reached is that the measure of differentiation between people and the measure of dignity in the eyes of God Almighty is piety and good deeds, not lineage or lineage. God Almighty said: The most honorable of you in the sight of God are the most pious of you (Surat Al-Hujurat: 13).

Abstract:
The Sunnah of the Prophet in Islamic law is the second source after the Holy Quran in deriving legal rulings; therefore, it is necessary to stand on the methods of the hadith scholars in confronting lying in the noble hadith of the Prophet; in order to preserve the hadiths from this dangerous scourge, as well as to clarify the efforts of the hadith scholars in this by setting the rules and controls for accepting and rejecting the hadith, and therefore the focus of my research was on this topic entitled (Lying in the Prophetic hadith according to the Imamiyyah - an authentic study).

Women's testimony is an important issue worthy of research. There is a pressing need to understand these rulings in various chapters of jurisprudence, given its connection to people's lives. There is also a need for women's testimony on topics that may concern women only and are not privy to men. Islamic jurisprudence distinguishes itself on the issue of women's testimony, not accepting it in absolute terms, but rather restricting it to what is consistent with their nature and innate disposition.

The poetry of the Badia poets was characterized by the poets melting and his courtyard within the socio-spatial frameworks of the tribe, so he was not just a defender or l will return to its heroism, but also to his quest to maintain its independence, strength and the status of its members among the Arabs other tribes.
The Bedouin social foundations fused with their sense of unconsciousness, so they emerged as an expression of an individual lifestyle or personal adventure, while the meanings of their implications indicated that the transformation of a Bedouin social lifestyle involved its members with the inability to obtain the life they seek except with the availability of strength and not to win the desired except by breaking into the risks.

The use of modern technological techniques and their impact on enhancing intellectual and moral values

This research aims to reveal the role of modern electronic means of communication in influencing the Iraqi recipient while receiving purposeful content. There is no doubt that modern means and techniques of communication have reached peaks of development and effectiveness, which does not allow those working in the field of advocacy and human building according to the Islamic perspective to bypass them, otherwise they will become... It is dry, reactionary and backward, as well as revealing the motives of the recipient’s use of contemporary communication technologies and the most important needs and desires that users are trying to satisfy, as well as identifying the impact of this use on the intellectual, moral and ethical aspects.

This modern technology has led to a major change in many aspects of individuals’ lives, as it contributes to advancing the level of knowledge, jurisprudence, and morals and confronting deviant suspicions in accordance with the current data of technological progress. Most individuals use modern technologies daily, such as social networking sites (Facebook) and YouTube, for cognitive motives. (Creed - Sharia - Jurisprudence - Biography - Fatwa - Ethics.)

 

The study also revealed that these modern technologies have a major role in searching for adequate answers to their doctrinal questions, as well as searching for fatwas for their concerns, issues, and daily transactions through direct and rapid communication with specialists in this field through modern technologies.

It is well established for every jurist and researcher in legal sciences that health is a blessing that must be preserved. It is also well established that the jurists urged them, based on what they saw from the legal order, to practice medicine and seek the way of survival in undergoing various treatments.
Wellness is one of the most important blessings from illness that man has realized in his life, as illness of all kinds and forms corrupts the health with which worship and worldly affairs are carried out.
The Prophet (Peace and Blessings of Allah Be Upon Him) was keen to cure himself, and to seek refuge from sickness and infirmity, and to seek medical treatment for his followers.
In recent times, some advanced treatments that were not available during the time of the Prophet (Peace and Blessings of Allah Be Upon Him) have emerged, making it necessary for researchers and commentators in Islamic jurisprudence to address these new developments through research and jurisprudential characterization.
One of these treatments is “Dentistry” with its major issues due to the recent technological advances in the field.
Cosmetic treatments have also emerged in this delicate specialty, so the researchers have devoted this research to examining the compatibility of “dental treatment” with the rules of Islamic jurisprudence, the responsibility placed on the dentist, and the effects of mistakes he makes.
The researchers will also discuss the extent to which jurists address this issue in the four recognized schools of jurisprudence and other schools of thought.
As well as what recommendations can be made to the “Iraqi Legislator” in order to come up with the best legislation regulating in this specialty, and to avoid mistakes and damages for those who deal in it.

The story of Lady Mary (Maryam) is an inspirational model for the faithful woman, embodying values such as deep faith, patience, chastity, and reliance on God. The story highlights the role of women in facing challenges and enhancing their status in society through faith and steadfastness to principles. The research explores the dimensions of Mary\'s story in the Quran and its impact on shaping the character of the faithful woman, focusing on lessons derived from her life, such as generosity, resilience, and the ability to overcome hardships. Additionally, the study discusses the importance of proper upbringing and the role of mothers in building future generations, relying on religious texts and Islamic interpretations.

This study addresses the impact of DNA fingerprinting technology on the Islamic rulings related to establishing and denying lineage. The study aims to analyze the permissibility of using genetic fingerprinting in light of legal principles, especially when it conflicts with rules such as \\\\\\\\"firas\\\\\\\\" (presumption of paternity) and confession. The study adopted an analytical approach to discuss the views of scholars and analyze the relevant legal evidence.

God distinguished Arabic from all other languages, making it the language of the great message of Islam and a source of inspiration for millions of people. The Arabic language is known for its eloquence and wisdom, and the efforts of researchers in it have been remarkable, as they have spent years of their lives defending it and have produced generations who love and defend it, repelling those who wish it harm. There are those who have distinguished themselves with the scientific works they have presented, influencing those who have learned them, in order to preserve this budding language that has known no way to stop.
Hence, the idea of writing this research, entitled (The Phonetic Efforts of Professor Dr. Walaa Sadiq Mohsen), emerged as a modest contribution to highlighting the phonetic opinions of Professor Dr. Walaa Sadiq, given the great importance of phonetics in linguistic studies, as it is the first building block of those studies. The research was divided into paragraphs similar to discussions, each paragraph containing a research, study, or book that presented scientific opinions on the efforts of the professor.
The most important thing included in the study is the opinion of the professor in calling the Semitic languages the dialects of the Arabian Peninsula, and this did not come arbitrarily, but rather she supported her opinion with ideas that support the validity of her idea, in addition to the scientific ideas that she presented and clarified in her research. The research was based on sources authored by the professor, in addition to her master’s thesis and several researches that were evaluated for the authenticity of their information.

This study explores the concept of oversight, along with its synonymous terms that share its semantic field, as a guiding principle employed in evaluating the grammatical guidance proposed for Qur’anic text. These interpretations represent a stage that follows grammatical analysis (iʿrāb), in which grammarians issue critical judgments on whether certain interpretations are the result of forgetfulness—either due to their deviation from grammatical correctness or their contradiction of intended meaning.
The concept has been expressed through a variety of terms indicating forgetfulness, delusion, heedlessness, or imagination in attributing certain grammatical analyses. Critical grammarians did not concern themselves with the subtle semantic distinctions between these terms; rather, they employed them uniformly to express one notion: that a particular syntactic interpretation was produced by a grammarian out of forgetfulness.
The justifications for judging a grammatical guidance as a result of oversight are varied. In some cases, the interpretation genuinely stems from a mistaken effort by the grammarian. In others, the judgment of oversight is wrongly attributed to someone who did not even propose the interpretation. The manifestations of oversight in syntactic interpretation are diverse: some arise from a failure to consider implied grammatical structures or the intended meaning of the original interpreter. Others stem from the claim that the interpretation reflects forgetfulness because it lacks attested usage in Arabic. Alternatively, the source of the oversight may lie in an arbitrary association made by the grammarian between a particular grammatical view and a theological belief, prompting the grammarian to reject that view and warn against it due to an assumed conflict between grammar and doctrine.

Digital currencies are considered private money due to their ability to partially perform the functions of money at the present time, in addition to the fact that a number of people use them via electronic websites. This does not mean that dealing with them in their current form is permissible, as they are not subject to regulation and oversight. Moreover, dealing with them is based on significant risks that affect the stability of societies, as they cause the spread of prohibited trade such as money laundering, drug trafficking, terrorist financing, and other prohibited and illegal activities.

This study explores one of the most fundamental principles in Islamic economics: the Principle of Moderation (al-Wasatiyyah), which harmoniously blends ethical values with economic practices in Islam. It serves as a mechanism for achieving balance in financial transactions within the Islamic system, ensuring equity among members of society while aligning interests with the higher objectives of Islamic law (Maqāṣid al-Sharī‘ah).

Given the importance of this topic, the research aims to highlight the balanced nature of Islamic jurisprudence, which is rooted in justice, equality, and moderation. It considers the diverse economic and social conditions individuals may encounter, seeking to facilitate human affairs without hardship or excess.
“The Principle of Moderation in Islamic Economics and Its Contemporary Applications,” the study follows a structured academic methodology. It begins with an introduction underscoring the relevance of this principle to economic affairs, then proceeds to examine its conceptual foundations in the Qur’ān, Sunnah, and the teachings of the Imams (peace be upon them)The research further elucidates the vital role of moderation in achieving multidimensional sustainable development, and it presents contemporary applications that demonstrate how this principle can guide the management of financial transactions in a manner consistent with Islamic legal and ethical standards

This research examines the idea of employing the principle of (istiṣḥāb) continuity in Arabic Grammer, particularly in the controversial issues between the Basrans and Kufians.
(Istiṣḥāb) requires the existence of two different times, the first of which is fixed and undisputed, and the second is hypothetical, the acceptance or rejection of which is subject to disagreement. It appears that the concept of (istiṣḥāb) and the strength of its reasoning have been taken as is from the science of the principles of jurisprudence to emerge with its strength and effectiveness in Arabic grammar.
The value of (istiṣḥāb) considering historical linguistics is highlighted by its ability to monitor the historical developments of language and reveal the existence of temporal layers of linguistic development across time. Although the deductive use of (istiṣḥāb) was often a denial of this alleged historical development by grammatical schools, especially the Kufians, it clearly reflects the existence of real fingerprints of the historical method in grammatical and linguistic thought.
This research represents an analytical study of the Kufi and Basri viewpoints on the development of grammar through the principle of (istishab), which was employed by those who advocated it to reject historical development and maintain the stability of grammatical phenomena, styles, sentences, and words.

This study examines the nature of the heart and its place in the Quran and the noble narrations, clarifying the foundations and rules upon which they are based. This study thus establishes sound principles, transcending the organic function of the heart, transforming it into a pillar of understanding and insight, or a repository of blindness and misguidance. It begins by analyzing Quranic verses to understand these meanings, which speak of the heart\'s sight and blindness. It emphasizes that insight is a light that God casts into the hearts of whomever He wills among His servants, while blindness results from human desires and heedlessness
This study also relies on noble narrations that interpret these concepts with educational and moral depth. It cites the term \"heart\" to describe its frequent fluctuations, sometimes rustling, and other times repenting and returning to its Creator

This study discusses the various instances where Abū Ḥayyān al-Andalusī disagreed with the views of a prestigious grammatical school — the Kūfan school. Abū Ḥayyān opposed them on many issues scattered throughout his works. However, this research is limited to his book “Al-Mawfūr min Sharḥ Ibn ʿAṣfūr”, which is a concise commentary on Ibn ʿAṣfūr al-Ishbīlī’s major work Sharḥ al-Jumal al-Kabīr. Abū Ḥayyān explicitly expressed his disagreement with the Kūfans on numerous occasions. These disagreements took multiple forms: at times he opposed the general view of the Kūfans, saying “contrary to the Kūfans” — which is the main focus of this study; at other times he opposed only some of them and stated this explicitly by saying “contrary to some Kūfans”; and on many occasions, he disagreed with specific grammarians, such as saying “contrary to al-Farrāʾ” or “contrary to al-Kisāʾī.” It is well known that Abū Ḥayyān often strongly disagreed with the Kūfans and held the views of the Baṣran school and its grammarians in high regard. This study examined and analyzed these disagreements and presented its own perspective regarding them.

The great companion Uday bin Hatim Al-Tai, one of the Arab tribes, his father was the leader of his people, hospitable generous brave, respects the guest , satisfies the hungry, and fills the need of the weak. The same thing with his son. The father and his son embraced some Arab tribes, including the tribe of Tai Christianity through evangelization, the influence of priests, and the authority of the Roman state, after the emergence of Islam and its spread in the Arabian Peninsula and the call of Arab tribes to Islam, Which prompted the Muslims to invade the tribe of Tai, and their captors, including (Safana bint Hatim) and the escape of Uday to the Levant, who knew the biography of the prophet Mohammed (peace be upon him) from his sister (Safana) in good treatment ,good biography and high morals. Uday bin Hatim returned to Medina, and meet the prophet Mohammed (peace be upon him and let him know that he was walking in them Balmarbaa, which takes him a quarter of the booty, He was on the religion of Christianity or (Rakusih) , a religion between the Christians and the Sabians. He believed in the call of Islam, and what came by the Prophet (peace be upon him), the best of Islam and narrated his hadiths, and defended the neutrality of Islam with the Holy Prophet (peace be upon him), and completed his jihad with Imam Ali (peace be upon him). The great companion knew an honorable horse and the leader of his people in the pre-Islamic era and Islam

The symbol is one of the most prominent techniques that have a presence and manifestations in Arabic poetry, as these artistic phenomena have their own connotations and inner meanings. These techniques have crystallized in the poems of contemporary poets, such as: \"Al-Sayyab, Khalil Hawi, Al-Bayati and Mahmoud Darwish\" in an attempt to understand the return to human heritage and discover the self, in a desire to avoid direct lyricism, with the intensification of symbolism and their approach to dramatic monologue. The poet tends to use the symbol and evoke it in his poetry as an expression of an emotion and feeling that is stirring inside him. The symbol helps him in this, and it also leads to the recipient\'s reference to the poem that distinguishes itself through symbolic construction and semantic density, intertwining its form with its content. This research came to reveal the use of the symbol as a creative technique in the poetry of the poet Reda Al-Sayyid Jaafar.