The islamic college university journal

Abstract:-
The Razavi shrine in the holy city of Mashhad, apart from the honorable resting place of Imam Rida (as), which is a refuge for the helpless, has other sacred symbols that are placed in the religious memory of pilgrims and play a significant role in representing their religious culture; among them is the symbol of "playing the Naqqara". The present study tries to study the phenomenology of this symbol in order to discover the mental meanings of the pilgrims around whom they have lived the experience. The research method is content analysis of information and findings collected through interviews, observation, and review of documents. The results show, based on the beliefs of the pilgrims of the Razavi shrine (Emic method), that playing the Naqqara is “full of hope and joy”, “transforming”, “calming and sedative”. The pilgrims believe that the sound of the Naqqara is a sign of the connection between heaven and earth, and when they hear it, they are enchanted by the grandeur of the sanctuary; and they feel themselves in the refuge of their imam, and believe that the perception of those moments as a gift and a promise from Imam Rida (as) to accept them. But playing the Naqqara based on the researcher's semantic (Etic approach), it includes the meanings of “sanctification”, “acquisition of religious experience and closeness to God”, “supplication and mediation” and “special care from God Almighty”.

Abstract:-
The German school is one of the important schools in its study of Islamic history, civilization, thought and even language. In this research, we tried to present a model of these studies that presented a distorted picture, not of Islam, but of the Prophet Muhammad, may God bless him and his family and grant them peace, and the imams of Ahl al-Bayt in particular.
The study of Konselman, entitled his book (The Shining Star of Shiites), which was intended to study the conditions of the Safavids and then the Islamic state in Iran, and their attempt to link their Shiite faith, which believes in the return of the Twelfth Imam, may God hasten his reappearance, to be the supreme leader of all people in their emerging state, while giving himself the right to be a partner to the Imam And for the rest of the imams that Konselman dealt with in his book and to refer to the imams of the Ahl al-Bayt and present their biography by relying on weak and abnormal narrations, and to some extent representing the writings of the Umayyad authority.
The research section entitled: The German reading of the mandate of the covenant of Imam Reza, peace be upon him, "Conselman as a model " into three sections. Konselman did not differ in her reading of it from others, presenting a contradictory view far from credibility.

Abstract:-
‏Multiple cognitive intelligence is one of the topics that has gained great popularity in recent times, and there are many theories that have touched on this concept. At the same time, there are many scales that measure the percentage of intelligence levels according to the mental age and chronological age of the intelligent individual, and over the ages, many individuals have appeared who have intelligence outside the familiar to nature. Whether it is the result of the genetic genes of the same individual or others, or from the acquired factors that qualify individuals to be unique in intelligence through training, developing mental abilities and preparing them to achieve the desired goal.

Abstract:-
Muslims have paid special attention and care to the Holy Qur’an and its interpretation since the beginning of the revelation of its verses. It is no secret to every researcher the relationship of the Ahl al-Bayt (peace be upon them) with the Holy Qur’an. They understand the equal of the Qur’an in terms of the hadith of Thaqalin. Ahl al-Bayt followed the Holy Qur’an in all its existential stages, so they revealed its secrets.
Imam al-Rida (8) had a great role in rooting the Qur’anic reference of Ahl al-Bayt, and explaining the depth of the relationship between the Ahl al-Bayt and the Holy Qur’an.
When reviewing the Qur’anic narrations of Imam al-Ridha (8), we find that he is an inexhaustible source in his dealings with the Qur’an. He reveals to us the importance of the Qur’an and its recitation and reveals the unseen side of the verses and surahs, and we find him rooting for the principles and rules of interpretation, to distinguish between the correct interpretation and others, and we find him as an interpreter who followed multiple approaches to interpretation. in order to reveal the divine will.
This research, tagged “Ahl al-Bayt’s reference for dealing with the Holy Qur’an, Imam al-Ridha, peace be upon him, as a model” came to examine a heritage that was hidden for a long time and in which pens were not written much.

Abstract:-
Western scholars have been studying and analyzing most of the figures in the early days of Islam, which had a prominent role in the life history of Muslims. And others, by collecting the available means of obtaining information, and they did not stop him at that, so he would die within the walls of libraries, museums and associations, but after that they proceeded to publish, translate and categorize them in terms of origin and development.
Islamic history has been replete with many personalities that represented a dangerous shift in the Islamic reality, including the one that we are today in the process of studying orientalism in Islamic history, specifically about one of the deans of the family of Muhammad, excluding Imam Ali bin Musa Al-Ridha, the grandson of the Messenger of humanity, the Prophet Muhammad.

Abstract:-
This research studies Imam al-Ridha’s speech and its impact on the recipient, through answering the questions of the interrogators, correcting misconceptions, and opening up new horizons for scientists that surprise the interrogators and direct them towards unexpected readings of the texts, and sheds light on the Imamate of Ali bin Musa al-Ridha as a scientific, moral, and religious reference, able to spread justice, achieve social security, combine all society layers, ideas and beliefs, as the teacher, the guide, and the straightener of concepts. In addition of being an inheritor of the prophetic sciences, he was able to guide people to the reference that represent them a real representation, proving the uniqueness of this reference by gathering the nation around it either the imitators and non-imitators or the violators, heretics and others.
In this context, the research shows the brilliant success achieved by the Imam in establishing the consultant of his forefathers who were mistreated by policies based on abolition and bloodshed, where they were suppressed, fought and killed by those leaders who worship the throne, and if it is proven to us that Imam al-Rida was a reference for the nation in his time, then this makes it imperative for researchers to study his heritage and the heritage of his ancestors in an authentic study far from insularity and sectarian fanaticism, relying on numerous methods benefiting from their procedures, as we have benefited in this research from the stylistic method and the receptive method in order to highlight the prestigious position that he has reached, in addition to the unique role that the Imam played as a reformer, scientist, and a reference who rose to the throne of the world at that time.

Abstract:-
The mandate of the covenant of Imam Ali bin Musa al-Ridha (peace be upon him) (148-203 AH) is one of the most important topics in Islamic history and the history of the Shiites, which, if successful, would have brought about a major change in the situation and politics. Muhammad Abed Al-Jabri (1935-2010 AD) with the strategy with two shutters; the first: the mandate of the covenant of Imam Al-Rida, through which the Shiite opposition is revealed and its plans are revealed, as well as its overthrow through the second strategy, which is related to the support of translation and Greek thought, an attempt by Al-Jabri to strike the foundations on which it was built Prophetic philosophy and the role this philosophy formed in the structure of Shi’ism at the time.
The research, which bears the title (The Modernist Reading of the Guardianship of the Covenant of Imam Al-Rida (Al-Jabri as a Model)), in its first demand, reviews Al-Jabri’s biography and his project on the Arab mind, structure, composition, value and political theory, and his approach, which the sources did not agree on between his support and opposition, but what the Shiite sources agreed on is that He was not fair regarding the Shiites and their imams. Rather, he accused the Shiites of being the reason for the resignation of reason in Islam because they took their ideas from Hermeticism and Gnosticism, especially with regard to the position of the Imam. Al-Sadiq has the leadership in organizing the Shiites in a doctrinal format, while the third demand took care of the mandate of the covenant of Imam al-Rida during the time of al-Ma’mun al-Abbasid and al-Jabri’s vision of this “state” which he presented selectively and in which he highlighted al-Mamun’s skill and skill in ruling and dealing with opposition; Absent his opinion among the Shiite sources and saying on this particular subject.

Abstract:-
Burial of the Infallible Imam by the Infallible Imam while alive is one of the topics that has been considered in Shiite theological and jurisprudential thought. In this article, a descriptive-analytical method compares the beliefs of the two schools of Qom and Baghdad in this regard. Examining the approach and perspective of the two schools of Qom and Baghdad, it becomes clear that the school of Qom, by adhering to the narrations, recognizes the burial of the deceased by the next infallible as a definite, unchangeable, trans-temporal and trans-spatial principle. However, the theologians of the Baghdad school, unlike the hadith jurists of the Qom school, not only place the narrations regarding the equipping of the infallibles in the realm of individual news; Rather, they do not accept the certainty and immutability of this issue as an indisputable theological and jurisprudential rule. The Ba It is understood from historical reports that Imam Reza's uncle, Muhammad ibn Ja'far, was responsible for the Imam's burial, while accepting the priority of burying the Imam in the hands of the next Imam, has not raised this issue to a degree of certainty so that if there are any obstacles for the living Imam in burying the deceased Imam, he will adhere to this principle. The school of theologians and scholars does not believe in the burial of Imam Hussein, Imam Kazem and Imam Reza by the next Imam. It is understood from historical reports that Imam Reza's uncle, Muhammad ibn Ja'far, was responsible for the Imam's burial.

Abstracts:-
In this research, we review a wonderful set of sermons of Imam al-Ridha (peace be upon him) and his luminous wisdom and eloquent words, in which all of them dealt with more social, moral and educational dimensions, in a solid manner coupled with eloquence, eloquence and eloquence, overflowing with faith and radiating wisdom, and abounding with giving that expands to include all aspects Life, as a whole, is what a Muslim is supposed to apply and possess in order to be consistent with the principles of Islam in word and deed. The Imam (peace be upon him) followed the path of his infallible forefathers, performing his educational mission in directing society towards the values of authentic Muhammadan Islam. This is the tip of the iceberg, and a drop from the sea of this great Imam, who filled the world with knowledge and wisdom, and overflowed with dew, etiquette and generosity. And the best thing for us is that we draw from the specifics of this pure wisdom, and nourish ourselves with it, so that we can beautify ourselves a lot for a day when neither money nor children will benefit, except for the one who comes to God with a sound heart.

Abstract:-
The aim of the research is to identify the impact of Imam Ali bin Musa Al-Ridha’s (peace be upon him) leadership to the nation, and how he confronted the Covenant State mandate plan and failed it, which is a hidden political war, through his wise leadership, which was a source of concern for Al-Ma’mun Al-Abbasid. The researcher adhered to the methodology of scientific research and the honesty in transferring information from sources without change. The research looked into the life of Imam al-Ridha (peace be upon him), as well as the Covenant State, its objectives, causes and results. The research reached to a number of conclusions and recommendations.

Abstract:-
Imam Reza’s debates with different groups on different topics is a treasure trove of Razavi teachings that has been left from the world of Mohammad(PBUH)In this debates various topics of the teachings of Islam have been stated that answering doubts and misunderstandings and questions in religious issues are important topics in this regard. The present study examines Imam Reza’s debates with other religions with a descriptive- analytical method and refers to their results in different dimensions.The result is that Imam Reza’s goals in these debates have been to guide the debater, explain religious teachings, dispelling doubts about religious teachings and resolving religious differences in the light of commonalities and creating a favorable debate in society.
Applying these goals in the present age has two results: it helps to promote the religion of Islam and responds to various doubts and secondly paying attention to these goals and applying them will lead to the creation of a favorable debate culture at different levels of society and the most important aspect of dialogue between religious will be the convergence of followers of different religions.
with each other and resolving differences in the light of commonalities.

Abstracts:-
Imam Ali al-Ridha bin Musa al-Kadhim, son of Jaafar al-Sadiq, son of Muhammad al-Baqir, son of Ali Zain al-Abidin, son of al-Hussain the martyr, son of Imam Ali bin Abi Talib (peace be upon them). He is the eighth in the series of the twelve infallible imams, whom the Messenger of God (peace and blessings of God be upon him and his family) established as caliphs after him.
The life of Imam al-Ridha, peace be upon him (148-203 AH), during his coexistence with the Abbasid regime, is divided into two phases:
The first stage: Imam Ali al-Ridha (peace be upon him) lived in it under the shadow of his father, and contemplated three of the rulers of the Abbasid state: Al-Mahdi (d. 169 AH), Al-Hadi (d. 170 AH), and Al-Rasheed (d. 193 AH), and this stage of his honorable life is a harsh and difficult stage, not only for him Rather, it was upon the Ahl al-Bayt (peace be upon them) in particular and the Shiites in general, so he used to watch his father being transferred from prison to prison, and how the government of al-Hadi and al-Rashid pursued and restricted him. He (peace be upon him) also witnessed the (waqiea alfakh) (8th of the month of Dhu al-Hijjah 169 AH), in which al-Hussain ibn Ali ibn al-Hassan and a group of Ahl al-Bayt (peace be upon them) were martyred. He (peace be upon him) saw the persecution of the Alawites, the demolition of their homes, the confiscation of their money, and their incarceration in prisons.
The second stage: which is the period of his blessed imam, which lasted twenty years (183-203 AH), during which he witnessed the rest of the rule of Harun al-Rashid (170-193 AH), and after him his deposed son Al-Ameen (198-198 AH) and the beginning of the reign of Al-Ma’mun (198-218 AH) who reigned to him in the mandate of the Covenant.
The Imamate period of Imam Ali al-Ridha (peace be upon him) is an important historical stage in the history of the Abbasid state in its first era, as the Abbasid house witnessed an internal struggle that ended with the killing of Muhammad al-Amin bin Harun al-Rashid at the hands of his brother al-Ma’mun’s forces. This event was not the most prominent at this stage, and perhaps Al-Ma’mun’s attempt was to expel the king from the Abbasids to the Alawites by offering to concede to Imam al-Rida (peace be upon him), and the Imam refused this offer and was forced to accept the mandate of the covenant. Alawites in the history of the Abbasid state and the history of Shiism is still the focus of researchers. thank Allah the god of everything.

Abstract:-
The legacy of the infallible imams, peace be upon them, contains high educational, moral, human and social contents that help man to live a peaceful life in society, build his relationships on the pillars of Sharia, and walk the path of reaching maturity, salvation, and happiness in this world and the hereafter. Among this noble heritage supplications that were issued by them, peace be upon them. And its aesthetic was not limited to ideas and content, but also exceeded the wording and expression. From this point of view, this research aims to study the artistic and aesthetic structure of the supplications of Imam Reza, peace be upon him, collected in the Razavi Jamia newspaper, using the descriptive-analytical method.

Abstract:-
Radical feminism is one of the controversial feminist sects that does not seek equal rights for man and woman but seeks the separation of the two sexes and the independence of women from men. Some radical feminists have gone so far as to believe that women do not need men, either emotionally or sexually. They believe that men have subjugated women using three different tools: controlling women's fertility, controlling women's sexuality, and controlling women's ideology. According to these teachings, women should only trust women because family formation is one of the hallmarks of patriarchal ideology and men suppress women's sexuality through the family. By weakening the institution of the family, encouraging women to prevent pregnancy and abortion, calling for homosexuality instead of marriage, and combating genetic realities and divine providence, it can be said that the critical approach to the family, which began with the quiet stance of liberal feminism, culminates in radical feminism. The most effective action to counter the emergence of such thoughts is to return to the spirituality and originality of the family based on the Islamic intellectual system. Because secular schools have shown that not only have they not succeeded in leading human society, but they have worsened the human condition by confusing and creating psychological and behavioral challenges. In an analytical way and with a critical look at the radical feminist approach and based on the teachings of Imam Reza)pbuh), this article finds that the main issue about the family in the teachings of Imam Reza is not woman's rights, but the rights and responsibilities of man and woman together. With marriage, man and woman move towards spiritual perfection, and woman becomes the dress of man and man becomes the dress of woman, and both prevent each other from sinning. The findings indicate that Imam Reza's view on marriage, family, and the role of woman in it is in conflict with the radical feminist theory. Imam Reza’s teachings have dealt with these issues with a mechanism different from the radical feminist paradigm. According to the Imam, the most important thing for a woman is to pay attention to her role as mother and wife in the family, and the family is considered as a place for the development of perfection of man and woman, and the proper upbringing of children.

Abstract:-
The study of educational and moral methods of prophet Mohammad’s household (peace be upon them) is one of the basic and important rules in the intellectual and behavioral building of Islamic religion. That is because, their study is based on the methods of the Noble Qur’an and the honorable Sunnah of the Prophet that carry all Islamic values, ideas and concepts free from distortion and delusion.
In addition to that, in their studies (peace be upon them) a good example of behavior was revealed in all its manifestations and opened new horizons in the fields of science, work, thought, education, rehabilitation, upbringing and correct behavior for the various curricula and patterns of life.
Imam Al-Ridha (peace be upon him) left a handful of educational and civilized guidelines, teachings and commandments in order to light the way for all individuals, and in their faithful souls, high Islamic morals are made, just as rain is made in generous soil, and when observing them, they help the Muslim person to ascend the ladder of values, or at least restore what has been destroyed.
This topic was chosen for the purpose of getting acquainted with the directives and instructions that Imam Al-Rida (peace be upon him) urged and emphasized to follow in order to organize the life of the individual in all areas of his life and how he deals with himself, with others, with the Almighty Allah, with the prophets and imams (peace be upon them). All of these things will be known in the course of the search.

Abstracts:-
There is on doubt that the theory of reception in modern and contemporary literary criticism has become the axis around which most studies interested in the reader revolve.A practice in drawing the dimensions of reception and communication represented by its preoccupation with drafting the text and the recipient of the greeting or its future as well as its interest in the dimensions of communication that necessarily requires more that one party in order to achieve a harmonious structure within which these parties interact in the light of a joint action in which the recipient plays a major and effective role as he deconstructs the sublime of the text and elicits its sublime rather God completes it drinks it and fills in the blanks and then the interaction takes place which leads to rebuilding the meaning producing the significance and calculating the portrait dimension of the texts is the goal of the theorists of the new hermeneutic theory. Hence the idea of my research came in the analysis of Mrs. Dabel Al –khuzai in the praise of Imam Ali bin Musa Al- Ridhe (peace be upon him) and highlighting the beauty of receiving in it.

Abstract:-
International Recognition of the life of Imam al-Reza (AS) is important in various cultural, social and political dimensions, and it is important in terms of the existence of open intellectual space. During this period, there were some apostles between Imam al-Reza (AS) and the believers. In this lesson, and from the point of view of the method of descriptive analysis and relying on the written lessons, he tries to answer the question of what originated and the characteristics that the Imam's debates with the companions of religions are. From the clear and the clear, the results of the discussion are that the Sunni Sunnah in the religion is more important than the scientific and moral purpose. Seek in his paintings to prepare the way for them to understand the basic concepts of Islam from the point of view of completing the scientific aspects, by using rational pilgrimage based on the Qur'an and hadiths. And it is based on the commonalities between Islam and the other parents. Al-Hawar between the religions and Imam al-Reza (AS) is also the guardian of the moral aspects. As a matter of course, the moral imbalance of the moral observance and exchange etiquette. The purpose of this reading is to study the historical methodology for the method of satisfaction in the life of religions.

Abstract:-
Imamate (leadership) is undoubtedly the most important position and role in the Imamate Shiite theological system of thought. Belief in "Nas(textuality)" and "Infallibility" on the one hand, and the role that the Imamate has placed on the spiritual position of the Imam, namely the religious monopoly of the Imams, can indicate the importance of this position. On the other hand, at least among some of the Imami's tendencies and circles, provided a discussion about the specific characteristics of Imam as the nature of Imamate's authority and the scope of the knowledge and power of the Imam. The Shi'a and especially the Shi'ites of Imam Ali claim to be loyal to the political system explained by the Prophet Muhammad (PBUH), which is rooted in the teachings of the Qur'an. They have officially and practically declared this loyalty by designing the two principles of "nas (textuality)" and "infallibility".Insisting on the imam's infallibility is an attempt to adapt leadership competencies to the characteristics of the Prophet Muhammad (PBUH), and the belief in the inspiration of insisting on maintaining the divine position of the leaders of society. Belief in the Nas(textuality), expresses the insistence on maintaining the divine position of the leaders of the community.
Imam Reza (AS) refers Imam that he should be the most wise man, most righteous, most beloved, most gracious, most brave, more pious, and the best judges for the people. The Prophet (s) introduced the infallible Imams (AS) as the best man to be patient,honest and wise.The Imam is acknowledged of pure sins and of defects, allocated to knowledge and knowledge of tolerance, and the system of religion and magnitude of Muslims and the anger of the hypocrites and the ruin of the infidels. Imam is the only religious authority responsible for the teaching of divine law and interpretation of the moral education of the community. With existance of Imam, prayers, fasting, pilgrimage and jihad are complete and provide forgiveness and zakat, and the limits and rules of execution and the protection of the borders are protected. Imam is depositary on earth and among his creatures and his allegiance to his servants. He keeps religion from the heritage and distorts it and leads the society. He is the successor to God and His Messenger, and Imamate is the perfection and perfection of religion. There is no exaggeration in the words of Imam (AS). Contrary to what the exagerators believe that the Imams (AS) are as supernatural and extra-human beings and abnormal beings, which God has entrusted to them things such as creation, formulation, daily fulfillment of creatures, decree of judgments and they have intrinsic science, absolute, non-acquisitions, actual, infinite, unknowing knowledge of the news of the heavens and the earth, knowledge of the time of the resurrection. Miracle is their verb and they are innocent of sin. Imam Reza (AS) strongly fought these beliefs and attributed them only to God.

Abstract:-
Health culture as one of the most important aspects of human life has been highly regarded in Islam, so that the Prophet, peace be upon him, and the pure Imams focused on the issue of health and awareness and increasing the level of health culture in the Islamic society so if we refer to their speeches in Islamic medical books such as the medicine of the Prophet, the medicine of the Imams, the medicine of Imam Ali, the medicine of Sadiq and the medicine of Reda, we find very valuable wealth of medicine and health in them. The golden treatise by Imam Reda (a) is one of the most valuable Islamic scientific books that includes many aspects of a healthy Islamic lifestyle and the cultural aspects of prevention medicine and its measures. This paper based on comparative descriptive-analytical approach deals with the components of health culture in the golden treatise by Imam Reda (a). The results show that the culture of health in the golden treatise in in its different levels and aspects has been paid much attention to Imam Reda (a) are widely manifested in subjects of sleep and rest health, regulation of eating and drinking, nutritional health, attention to beauty, health mental, sexual health, physical fitness and occupational health, travel and entertainment. Through the golden treatise, Imam Reda (a) has provided us a comprehensive guidelines of health culture to create a healthy Islamic society.

Abstracts:-
Given the comprehensiveness of the religion of Islam, it is necessary to provide a management model that is based on the principles of the Islamic system and is consistent with other dimensions of this system. Imamate in Islam means managing society according to the Qur'an and the Sunnah of the Prophet (PBUH), and the philosophy of the Imams (PBUH) is the growth and excellence of human beings and improving their quality of life. Research and comparison of cultural management characteristics in the life and practice of Imam Reza (AS) as a complete management model is the core of this research. The article uses a descriptive-analytical method based on a historical study to compare the components of cultural management with the management style and management method of Imam Reza (AS). Accordingly, the main issues raised in this article are: the concept of cultural management and its necessity in society based on Islamic verses and traditions; Designing the components of cultural management in Islamic thought; And the last part of the article, which is the main focus of the article, presents examples of cultural management models in the teachings of Imam Ali ibn Musa al-Reza (AS) as a complete and successful cultural director.
The research approach of the article is that a practical look at the management style and management method of Imam Reza (AS) - some of the examples of which will be discussed in this article - can draw practical models for today's generation.

Abstracts:-
The Islamic religious system includes three main dimensions: doctrinal, jurisprudence, and morality. The Imams of Ahl al-Bayt in general, and Imam Ali al-Ridha x in particular, the creedal dimension, along with the other two dimensions, have given great care given the importance of belief in human life. Man is about the universe and life, and answers the major questions that have accompanied man since he opened his eyes to this world, and that he is from where, why, and to where.
Among the doctrinal matters that received the attention of Imam al-Ridha x is what is related to the Mahdiis doctrine, such as the birth of Imam al-Mahdi x, his absence, his appearance, the signs of his appearance, and other things that are related to the absence of the Imam x, and these efforts resulted in a set of narrations that history has preserved for us, which are related to this dogmatic topic. Important, and in many aspects of it.
The research on this topic included an introduction and two chapters:
As for the preamble, the talk took place in it about defining some vocabulary and clarifying the topic of the research. As for the first topic, the talk is about the importance of the Mahdism issue in the Islamic faith, and its reflection on the belief of the Muslim man. As for the second topic, the talk is about the narrations reported from Imam Al-Ridha x on the subject of Imam Al-Mahdi., and classify it in the light of the topic it refers to in the Mahdism issue.

Abstract:-
The life of Imam Ali bin mosa alridgha (peace be upon him) and his ideas and principles constituted bonds of respect for humanity, good communication with others, and respect for their opinions; It represents a green oasis in the displacement of injustice, because the meeting of humanity with humanity for any individual in the movement of feelings and feelings, is what creates the appropriate and appropriate psychological atmosphere for openness to what you want to propose to him, while on the contrary it is a means of closing, as was his (peace be upon him) respect for man and humanity Originating from his Islamic morals, and his family upbringing, which has a clear impact on him, and whose goal was to protect people from the exploitation of spiritual and moral values by others. For this reason, the Imam and his family (peace be upon them) believed that the first elements of the success of his call are respect for humanity and his feelings, And his beliefs and not to underestimate them, and to look at them with contempt. The humanity of Imam Al-Ridgha (peace be upon him) in the field of human rights was an honorable image in his dealings with people, his conduct, his moral discipline, his humility and the importance of this topic.

Abstracts:-
The Sources we looked at prove that Imam Redha(peace be upon him) He created with his knowledge all the scholars of his time, Someone might say that the Imam is superior to his contemporaries from scholars the sciences of religion because of his relative liuks to the prophet Mohammad(may God bless him and his family), that is belonged to the family of Gabriel lodged in their homes, As a matter of logic, They will be the most knowledgeable of the people about the massage and its legislation, But what we have realized and as an answer to the question is that the Imam not only in sciences of religion and sharia, Rather, it transcends it to the other sciences such as medicine, languages and economics, which had a clear and direct impact on the Arab-Islamic civilization which reached the borders of China in the east and the borders of France in the west, Intellectual and scientific life flourished, reaching its climax during the Abbasid era, Specifically in the era of Haron and his son Al- Ma`mun, who was a contemporary of Imam Al-Ridha(peace be upon him) while addressing the position of Imamete, He was a scholar of everything, This is what the circumstances of the stage dictated to him, in this research, We will discuss his(peace be upon him) impact on medicine, languages and economics in three sections.

Abstracts:-
Imam al - Rida (peace be upon him) rooms with a set of divine attributes and prophetic attributesmm , and he was not an innovation in this of his forefathers , but he is one of the Muhammedan Doha who has followed the path of his forefathers and followed their path All kinds of sciences and various know ledges of jurisprudence , science, speech, hadith, philosophy, high human judgment and lofty morals.The researcher will try to shed light on the personality of Imam Reza (peace be upon him) and its role in the field of study and education by addressing the methods and teaching methods that he followed in his speech, judgment and debates, The research included an introduction and tow researchers:
1-The first topic dealt with the definition of pervasive questions in terms of: the concept of probing questions, linguistically and idiomatically, and their types, characteristics, advantages. And objectives
Its effectiveness in education and the conditions for use.
2-The second topic dealt with the employment of the probing questions of Imam Al- Rida (peace be upon him) in his debates, then the research ended with a conclusion with a number conclusions and recommendations.

Abstract:-
The subject of reparation and authorization in the will is one of the important topics that research and disagreement have caused a lot of intellectual conflicts throughout the advanced and current ages. God Almighty has given man voluntary actions, but his actual will remains limited, and therefore, that will must be used for good. The subject of the will is one of the important topics that search for the topics of the universal will and the legislative will, and the influence of the saying in reparation and authorization is withdrawn from the behavioral, devotional and political aspects, and accordingly it must be studied within the concepts of theology. verbal phenomenon.

Abstract:-
The life of Imam Ali bin Musa al-Ridha (peace be upon him) was full of the highest verses of sacrifice and redemption for the sake of upholding the word of truth and reforming society. (peace be upon him) that is why his honorable life is a sacrifice for the religion of his grandfather Muhammad (God's prayer blessing and peace be upon him).
The research tagged (Imam Ali bin Musa Al-Ridha’s methodology in reforming society) came on two main axes.
The first former took a political color represented in the mandate of the Covenant and its effects in his testimony and the reform of the judiciary. and fighting corruption, As for the second axis, it carried a scientific, verbal and intellectual character, As the markets for doctrinal debate existed and the fields were open, especially for the heretics,
His confrontation with these currents was one of the most important pages of his honorable effects, as well as his dialogues with people of different religions and beliefs, his position on the advocates of other sects, and a conclusion and evidence for the sources.