Arab Scientific Heritage Journal

Epistemological skepticism was present strongly in the Islamic philosophical heritage. Many texts were received by thinkers and philosophers calling for the adoption of an approach to research and a way of knowledge, such as al-Kindi, al-Tawhid, al-Farabi, Ibn Sina and others. Indeed, some of the leaders and men of the Mu'tazila made it an obligation in mental consideration and it must be taken into account and accompanied the state of al-Ghazali doubt

Islam paid great attention to the youth, and took care of them because they are the strength and movement, which is the preferrence stage in human life, and they are the ones who
carried the sacrificing and the hardships of spreading the call, the Qur’an and Sunnah that have been taken care of the care and education of young people comprehensively, especially directing them in the right direction and educating them properly to form their personality formation Complete in all aspects that constitute the normal Islamic character, in order for them to be more able to assume responsibility and lead the Ummah.

Al-Jahiz is considered one of the scholars who had a great participation in building the Arab scientific heritage, through his scientific contributions that had a wide impact throughout the ages. Therefore, Al-Jahiz was known for his literacy and wide culture, which allowed him to transform any idea or action from one field to another. It is important in terms of its importance, including its types,

This paper deals with studying of one of the shrine that buried in Khizran that had considered one of the ancient cemetery in Baghdad ,it is Mohammad Basha Al-Dagstany shrine who martyrizes in Kut battle where sited between English and Othman army in March 1916 , this shrine has more importance as described it full of Motifs which acted the last serious in producing Baghdadi schools . this search tries to document the shrine by description analyzing study depended on Field visits in addition to add diagram clarifies the form of shrine and its accurate measurements enhances that with photos .it describes as inheritance civil for Baghdad government wishing to protect it from destruction which the government tried to do .

Al-kindy is the first Arabic and Islamic philosopher who emerged in the Arab and Islamic Philosophy. Through his compositions and theses, he revealed his views in various philosophical fields like the existence, the world and human, including related to reasons of happiness and misery.
He sees that the happiness of the soul is when it leaves the body and joins the upper world, and its happiness is in what it sees and learns from knowledge, and facts, there is no way for the soul to achieve this happiness unless it is purified and be pure from the sins of desires and pleasures , so if it leaves the body and is not a pure , then it undergoes a phase of Purification through the movement of the soul from the orbit of one planet to the orbit of another one until the soul becomes pure and ready to reach the higher sphere and the sacred world joins the happy souls, and among the ways to achieve happiness is looking, thinking, contemplation, asceticism and detachment from the world .

Throughout the ages, a number of natural and human disasters have occurred in the Islamic world, these calamities and pandemics have produced a number of books and writings, but despite the differences in these calamities they have been all termed as plague. The most of these works are missing or are still in manuscript, because the subject of these books is considered by people to be outdated in comparison to what humanity has reached in progress in the modern era

Amr bin Abdullah Abu Ishaq al-Subaie belongs to the third class and is one of the major followers agreed to protest it and is considered one of the presidents of the city of Kufa and its scholars who heard the hadith and heard their lives in Sabila.He worked seeking knowledge، he and his family members from the sons and grandsons, so that most of the conversations of the people of Kufa revolve on them as Ibn Uday said in writing the complete in the weak men and Abu Ishaq received jurisprudence from the elders of the school of Kufa followed in its general style the frequent jurisprudence of Imam Ali bin Abi Talib (upon him Peace) And Abdullah bin Masoud (may God be pleased with him). Abu Ishaq was influenced in his preservation and jurisprudence, noticeably by the Commander of the Faithful Ali bin Abi Talib (peace be upon him) until it was said:
Whoever sits on Abu Isaac has sat on Ali (peace be upon him) Abu Ishaq heard many companions and senior followers such as Imam Ali (peace be upon him) Abdullah bin Masoud, Al-Baraa bin Aazib, and Asir, important events from Arab Islamic history, which enabled him to be a witness and narrator of some of these events, and thus contributed to the founding of the historical school of Iraq with jealousy from the narration of the news and directed by Muhammad bin Jarir Al-Tabari and some of his family in writing the history of the Apostles and Kings ( 72) A novel that included the pre-Islamic era, the prophetic biography, the adult caliphate, and the Umayyad caliphate.

Ibn Nuqtah belongs to the Hanbali school of thought, which belongs to Imam Ahmad Ibn Hanbal (D. 241 AH / 855 CE), and with his Iraqi upbringing, he is Hijazi in essence and intent, as he belongs to the Maliki School of Ahl al-Hadith, then the Shafi’i school. After that, a doctrine of the strictest schools of thought was formed from it, compared to the Hanafi school, for example. Hanbalis wanted to exist only to talk

Ibn Wasel's approach to the Mongol invasion through his book
"Mafrej Al-Karoub in the news of Bani Ayyub"
Prof. Noor Saad Muhsen Asst.
The research revolves around the methodology of the historian Ibn Wasil (d.697 AH) in dealing with the Mongolian invasion through his book “Mafrej al-Karroub fi Akhbar Bani Ayyub”.
The importance of the topic lies in the impact that the Mongol invasion had on the Muslim cities that turned it into ruin and later led to the fall of the Abbasid Caliphate and its metropolis, Baghdad, and the destruction of a prosperous civilization that had an impact on the whole world at that time. The details and tried to give a picture of the course of this invasion and what it caused

We, at the end of the discussio about Sincere love, are discussing the idea o platonic spinning i Dr.Ahmad Muhammed AL_Hofi in His book) (Ghazl in pre _Islamic poetry) As We read a topi fromhis discussion of platonic spin, the author excelled in classifying the poets and their beautiful poetry compositions, but we oppose the idea of their platonic spinning as we all know that the platonic spinning is Glorifying the beloved, spirit and his sublime moral qualities, not perishing in the loved one and dying for him The ignorant people wear platonic yarn, but sincere love and certain death for the sake of love and adoration, as we will read that in the potic competitions that the author composed b Dr.Ahmad Muhammed AL_Hofi, this Matter is not a requirement of spinning Virginiy

The study of Terracotta in Mesopotamia is one of the important technical topics that gave us valuable information، whether from a technical or cultural point of view، about the nature of the ancient Iraqi society and knowledge of its religious، political and social beliefs، as well as being an important basic document on which to determine the absolute history of the period of time Which was experienced by the people of Mesopotamia،

The study of Terracotta in Mesopotamia is one of the important technical topics that gave us valuable information، whether from a technical or cultural point of view، about the nature of the ancient Iraqi society and knowledge of its religious، political and social beliefs، as well as being an important basic document on which to determine the absolute history of the period of time Which was experienced