magazine aldhakwat albedh

Praise be to God, Lord of the Worlds, and the best prayers and peace be upon the best of mankind, the Chosen One, Muhammad and his family and peace, and after. God Almighty said in His decisive Book, “And Job, when he called upon his Lord, ‘Indeed, adversity has afflicted me, and You are the Most Merciful of those who show mercy.’” The idea of ​​the research revolves around a pivotal issue that has not been discussed previously to the best of our knowledge, which is the call to Imam Hussein “peace be upon him.” “Peace” with the “Fudul Pact” as a means of deterring the oppressor, and an educational approach to eliminating tyrants.
Emphasizing the importance of rooting moral values ​​in society to address its problems. Rather, it seeks to deepen the educational system in general and demonstrate the horizon of making the most of an alliance that was concluded in pre-Islamic times and whose existence was blessed and even attended by the Prophet, may God bless him and his family and grant them peace. With his uncle. And an explanation of the historical role of this alliance as a valid ethical system because of the humanitarian principles it contains that emulate the high morals that must be present in the conscience of individuals in order to address the obstacles that plague them from an educational and moral perspective.

Abstract:
Al-Hussein, peace be upon him, and his companions presented the high Islamic morals with all their qualities and purity. They did not present this type of morals to the Islamic community with their tongues, but rather they wrote it with their blood, and they sacrificed their lives for the sake of the Islamic religion and the approach of Muhammad (may God bless him and his family and grant them peace). The path of Imam Hussein is a path that guides students. The truth and a torch of science and knowledge in leading the Islamic nation to safety, given that it is the true path and method in bringing the individual and society towards the truth, Blessed and Most High, and it is enough of pride, greatness, and high status, just as the individual and society are in urgent and definite need for correct beliefs and methodology towards God, Blessed and Most High, and the fact that these beliefs must That it be in accordance with what God, Blessed and Most High, wanted through the Messenger, necessitated good intentions and interests in conveying these moral and social beliefs and values through Imam Hussein. Because the Prophet says, Hussein is from me and I am from Hussein, and that Hussein (peace be upon him) is considered the savior of the Islamic nation, and that supplication is withheld except by mentioning them, and that they are the People of the House, peace be upon them, especially Hussein, the ark of salvation. Whoever rides on it or enters it, he believes that the martyrdom of Imam Hussein is the only result that guarantees the return of true Islam. To its place after it was distorted by the deviants of the Umayyad’s, and the revolution of Al-Hussein (peace be upon him) reveals the nature of the behavior that Al-Hussein (peace be upon him) planned for himself and those with him in Karbala, and he inflamed the Islamic spirit with it after that, and infused it with new strength... and support for the Imam. Al-Hussein is obligatory according to the words of the Prophet, which indicates the truthfulness of his revolution and the deviation of the opposing direction. So whoever hears the caller of Imam Al-Hussein, it is obligatory for him to support him. Because the Hussein reform is a renaissance and a road map through the renewal of political studies

Allah said: { That and magnifies the rites of Allah, it is one of the piety of hearts } (Surat Al-Hajj, verse: 32).
The rites are one of the important signs and manifestations that a Muslim possesses, and he should practice and embody them in the best and most complete way, because they were associated and added to Allah Almighty, to improve the appearance of man and purify his interior, and as long as the rituals are as well, they are endowment matters that have their obligations and strips, Hence the importance of rituals in general, and Husseiniya in particular, as it is not a show work, a folkloric manifestation, ritual practices subject to personal whims, and individual jurisprudence far from the spirit of Islam and the purposes of Sharia .
As long as the Husseini rites have this legal description, as they transcend the self and individual practice to social practices and manifestations, and have become an expression of societal behavior, it is his responsibility to employ balanced emotion with conscious thought and merge them together to highlight the Husseini ritual in its civilized and valuable form, which is in line with the constants, concepts, principles, provisions and beliefs of Islam, and the rituals should be framed in general with the legal and mental framework to market them as a civilized achievement subject to development; Islamic, and to exclude from it all practices, rituals and heresies that are alien and have nothing to do with Islam It is related in general, and to the Husseini cause in particular, because it is not consistent with the goals of the Husseini renaissance for which Abu al-Daim sacrificed Imam Hussein (peace be upon him), because they are customs, traditions and practices far from piety and piety because of the similar heresies and superstitions that are inconsistent with the manifestations of true Islam and its great principles that purify the soul and beautify the body, to attract others to it when they know it and see its manifestations that are consistent with its value and spiritual contents .
Hence our choice of this research, which involves two sections, as the first section dealt with: on the standards that should be met in the Husseini rites in order to be correct attributed to Islam first, and to Hussein second, as a standard of mission, objectivity, realism, moderation, and others, as included the second section to mention some customs and rituals that are not in line with the spirit of Islam and its goals; With the conclusion of the research and its sources, this is why our search was for the Husseini rites, which are of Islamic origin and the communication of Muhammadi, and the embodiment of my message and rooting Husseini, for this came the conscious Hassaniya rites to embody the relationship between the authenticity of Muhammadiyah, and the rooting of Husseini, by reviving the order of rituals, because it is one of the piety of hearts .