Abstract
Research Summary
Research Title: (The Doctrinal Implications in the Prophet's (PBUH) Supplications - The Final Testimony as a Model)
The Prophet (peace and blessings be upon him) embodied the principles and values of Islam in his behavior and in the most minute details of his daily life. His character (peace and blessings be upon him) was the Holy Qur'an. In this research, I examined the doctrinal aspects of his supplications, which were replete with many important doctrinal glimpses. Due to the difficulty of limiting these aspects to this research, I decided to shed light on the doctrinal glimpses in the supplications of the Messenger (peace and blessings be upon him) in the tashahhud. I avoided mentioning weak hadiths and limited myself to authentic hadiths. In this research, I reached some conclusions, perhaps the most important of which are: the agreement of the jurists of the nation on the pillar of the middle tashahhud and their disagreement on the final tashahhud. There is a difference between the family and the people. The inclusion of the name of the Prophet Abraham in the tashahhud was for a reason. I also clarified some of the doctrinal implications in his supplications (peace and blessings be upon him) after the tashahhud. I divided the subject into two sections. In the first section, I addressed the most important hadiths that were mentioned in the tashahhud and documented them, while clarifying the meanings of the words of the tashahhud and the disagreement among jurists regarding its ruling. In the second section, I touched upon the doctrinal contents related to the testimony of faith, such as addressing the Prophet in the testimony of faith in the present tense, the difference between the family and the people, singling out Abraham (peace be upon him) for mention, what the Prophet (peace be upon him) sought refuge from in the testimony of faith, and who are the righteous servants of God?
Keywords: Tashahhud, doctrinal contents, supplications of the Prophet (peace and blessings be upon him)
Research Title: (The Doctrinal Implications in the Prophet's (PBUH) Supplications - The Final Testimony as a Model)
The Prophet (peace and blessings be upon him) embodied the principles and values of Islam in his behavior and in the most minute details of his daily life. His character (peace and blessings be upon him) was the Holy Qur'an. In this research, I examined the doctrinal aspects of his supplications, which were replete with many important doctrinal glimpses. Due to the difficulty of limiting these aspects to this research, I decided to shed light on the doctrinal glimpses in the supplications of the Messenger (peace and blessings be upon him) in the tashahhud. I avoided mentioning weak hadiths and limited myself to authentic hadiths. In this research, I reached some conclusions, perhaps the most important of which are: the agreement of the jurists of the nation on the pillar of the middle tashahhud and their disagreement on the final tashahhud. There is a difference between the family and the people. The inclusion of the name of the Prophet Abraham in the tashahhud was for a reason. I also clarified some of the doctrinal implications in his supplications (peace and blessings be upon him) after the tashahhud. I divided the subject into two sections. In the first section, I addressed the most important hadiths that were mentioned in the tashahhud and documented them, while clarifying the meanings of the words of the tashahhud and the disagreement among jurists regarding its ruling. In the second section, I touched upon the doctrinal contents related to the testimony of faith, such as addressing the Prophet in the testimony of faith in the present tense, the difference between the family and the people, singling out Abraham (peace be upon him) for mention, what the Prophet (peace be upon him) sought refuge from in the testimony of faith, and who are the righteous servants of God?
Keywords: Tashahhud, doctrinal contents, supplications of the Prophet (peace and blessings be upon him)
Abstract
النبي (صلى الله عليه وسلم) جسّد مبادئ الإسلام وقيمه في سلوكه وفي أدق تفاصيل حياته اليومية، فقد كان (صلى الله عليه وسلم) خلقه القرآن الكريم. وفي هذا البحث وقفت عند الجوانب العقدية في أدعيته التي كانت حافلة بكثير من اللمحات العقدية المهمة، ولصعوبة حصر هذه الجوانب في هذا البحث، فقد ارتأيت تسليط الضوء على اللمحات العقدية في أدعية الرسول (صلى الله عليه وسلم) في التشهد، وقد تجنبت ذكر الأحاديث الضعيفة واقتصرت على الأحاديث الصحيحة وقد توصلت في بحثي هذا الى نتائج، لعل من أهمها : اتفاق فقهاء الأمة على ركنية التشهد الوسط واختلافهم في التشهد الأخير، هناك فرقٌ بين الآل والأهل، كان إدراج إسم نبيّ الله إبراهيم في التشهد لحكمة، وبيّنتُ بعض المضامين العقدية في أدعيته (صلى الله عليه وسلم) بعد التشهد، وقد قسّمتُ الموضوع على مبحثين، تناولت في المبحث الأول أهمّ الأحاديث التي وردت في التشهد ووثقتها مع بيان معاني مفردات التشهد والخلاف بين الفقهاء في حكمه.
Keywords
الكلمات الدلالية: التشهد، المضامين العقدية، أدعية النبي(صلى الله عليه وسلم)