magazine aldhakwat albedh

Abstract
This article aims to provide an academic critical review of the book "Methods of Teaching Islamic Education" by Ni'mat Al-Habib, published by Al-Daleel Foundation for Doctrinal Studies and Research (first edition, 2019). The article seeks to analyze the book's structure, evaluate its content, identify its strengths and weaknesses, and assess its relevance to contemporary teaching strategies in Islamic education. The article adopts a descriptive-analytical approach to review the book's content, analyzing its five chapters covering: the characteristics and duties of the Islamic education teacher, educational media, teaching methods (discussion, inductive, deductive, problem-solving, cooperative learning, storytelling, worksheets), evaluation, and finally the "Teacher's Oasis" as a motivational chapter. The review concludes that the book is distinguished by its authenticity, applicability, and motivational value, making it suitable as a training reference for teachers and a textbook in education colleges. However, it suffers from a lack of a clear theoretical framework, weak academic documentation, and the absence of addressing modern digital technologies (such as e-learning and artificial intelligence) and authentic assessment (such as portfolios). The article recommends updating the book in future editions by adding digital content, a chapter on e-learning, and self-assessment activities.

Abstract:
Michael Wright was more than just a conventional ambassador relaying messages between his two governments he was an influential political actor who sought to lead the Baghdad Pact and protect it from collapse. He warned that any Western hesitation would destroy the «historic opportunity» that had brought together four Muslim countries in a single alliance. Wright relied on his extensive diplomatic experience to bolster the alliance›s cohesion, but he failed to grasp the growing public anger within Iraq, where the nationalist and leftist opposition viewed the British ambassador as a symbol of foreign domination.
Tensions escalated, Despite this, Michael Wright continued to support the monarchy until the very end When the July 14, 1958 revolution broke out, his role abruptly shifted from defender of the alliance to a diplomat attempting to negotiate with the new regime. He discussed with Iraqi republican officials the terms for recognizing the revolution, trying to salvage what he could of British interests. The research concludes that Michael Wright embodied the archetype of the “imperial diplomat in decline.” He tactically succeeded in maintaining the alliance for years, but strategically failed to contain the forces that ignited the revolution, thus ending an entire era of direct British influence in Iraq. Moreover, Michael Wright’s role was not merely that of a traditional diplomat; it extended to actively influencing the course of political events, making him a key player in the period preceding the July 14, 1958 revolution. This sheds light on the nature of foreign influence in Iraq during the monarchy and offers an analytical reading of the role of British diplomacy. In shaping the political trajectory of Iraq prior to the republican transition.

Abstract:
After placing trust in Allah Almighty, this research examines the narrators whom Imam al-Nasāʾī described with the expressions “Laysa bi-dhāk” (“not of that level”) and “Laysa bi-dhāk al-qawī” (“not that strong”) in his book. Imam al-Nasāʾī is regarded as one of the leading scholars in the fields of hadith criticism, hidden defects (‘ilal), and al-jarḥ wa-al-taʿdīl (narrator criticism and accreditation).
The aim of this study is to compile the statements of the critical scholars concerning each narrator whom Imam al-Nasāʾī described with the expressions “Laysa bi-dhāk” and “Laysa bi-dhāk al-qawī” in his book al-Ḍuʿafāʾ wa-al-Matrūkūn, then to analyze these statements critically, and finally to clarify the condition of each narrator and determine whether the researcher agrees with the judgment of Imam al-Nasāʾī or not.
The research consists of an introduction, two chapters, and a conclusion. In the introduction, the reasons for choosing the topic, its significance, the research plan, and the methodology are explained.
The first chapter introduces Imam al-Nasāʾī, his scholarly contributions, his methodology in al-jarḥ wa-al-taʿdīl, and his book al-Ḍuʿafāʾ wa-al-Matrūkūn, along with an explanation of his methodology therein.
The second chapter discusses the expressions “Laysa bi-dhāk” and “Laysa bi-dhāk al-qawī,” explaining their meanings linguistically and technically. It also identifies the hadith critics who employed these expressions and clarifies their implications according to those scholars. Furthermore, it lists the narrators whom Imam al-Nasāʾī described with these expressions, followed by a critical study of each narrator and a concluding assessment of his status.
The conclusion presents the most important findings reached by the study.

Abstract:
The Quran is Arabic, and the meanings revealed to the Prophet are Arab, and many can not be surrounded by individual people, but they can be found in many of them, or in a large number of them, and for this reason appeared in the world of interpretation what is hidden or formed, Many of those who worked in the service of the Qur’aan and its interpretation, and those who seek its guidance and interpretation, and took many of them and neglected what facilitated them from these problems and expressed the first of what was said acceptance until the meaning became around the corner.Among those working in this field is Imam al-Razi, who used the reasonable and transferred, and benefited from the knowledge of the novel and know-how to solve many of the problems, and has received explanations and evidence acceptable to those who came after him.The knowledge of the problem in the Koran is a relative issue, and a task at the same time. It is related to the interpreter in the first place and depends on his subject first, and his possession of the tools of interpretation. Secondly, if this has overcome what he formed and was able to respond to what was said by the corrupt opinion, and the difference attributed to Islam, The Qur’an is biting, and they are arrogant in the interpretation of victory for their differences and divisions, or the justification of their principles and deviations.Collective interpretation may have its distinct ability to solve problems and overcome corrupt meanings and anomalies.

Abstract
Syllogism according to Schopenhauer
This research is an attempt to achieve two things: the first one is to identify the definition and the place of Logic within Schopenhauer\\'s philosophy. The second one is to see Schopenhauer\\'s opinion on syllogism since logic in Schopenhauer\\'s philosophy is within pure knowledge because it deals with abstract perceptions that are reasonally abstracted and represented by judgements and rules which elicit a judgement from other ones. It falls within the second group which is governed by the principle of knowledge or the logical principle which is the second of the quadrant root of the sufficient cause principle derived from the ability of reason. Syllogism falls within that too because syllogism is the special operation in our ability of reason through which a third judgement forms from comparing two judgements. The process of comparing is a process of reason to compare between judgements, from which syllogism forms are formed.

Abstract:
This article is based on the work *The Evolution of Political and Constitutional Systems in Syria (1946–1973)* by Amin Esber. The book is considered a significant study that provides a detailed historical overview of Syria›s political and constitutional systems. It addresses the establishment of the political system following the end of the French Mandate and the formation of the Syrian Army, as well as the military coups that occurred in the country, while highlighting the Syrian Constitution and the key provisions that shaped the system›s structure. The study addresses the Syrian republican and parliamentary systems, as well as the nature and evolution of the legislative and executive branches. The author faced challenges due to the subject›s complexity and broad scope, necessitating an examination of the political and constitutional history of Arab countries, alongside an understanding of Syria›s political and constitutional role in the region.

The phenomenon of drug abuse represents one of the most significant security and social challenges facing Iraqi society in the modern era. The country has witnessed a serious increase in drug use and trafficking rates, particularly after 2003, as a result of political, economic, and social transformations. In this context, the Community Policing Directorate has emerged as one of the preventive tools affiliated with the Ministry of Interior, aiming to build bridges of trust between citizens and law enforcement officers, and to activate community partnership in combating negative social phenomena .