Al-Missbah journal

The research dealt with two concepts that may be new, and they were discussed through the clear verses, namely that life exists for everything in existence, and there is no death for it in the accepted sense except before the resurrection, and one of the evidence for this is the continuous glorification (the seven heavens and the earth and those in them glorify Him, and that There is nothing that does not glorify Him with praise, but you do not understand their glorification) for everything in existence has life, and if the living die by taking the soul from it and the decay of their bodies, then taking the soul is to stop the vital activities only.
Life here is defined by movement and not by the characteristics of breathing, reproduction and other vital activities that are characterized by what is known by a living organism, and which end by robbing the soul of it, and it is the one whose fatwa is defined by the honorable verse (Everyone on it is qan).Total death, which is (destruction), does not take place by taking the soul from it, but rather it is the silence of the movement dissolved in the essence. This is what the researcher is trying to show and prove.

There was a lot of talk about a copy of the Qur’an attributed to Fatima al-Zahra, until it reached the point of confusion and polemics against the Shiites, claiming that they worship a Qur’an other than the Qur’an that was in the hands of Muslims more than a thousand years ago, and with which the faithful spirit descended on the heart of the Messenger of God (PBUH) to be one of the warners. The circles hostile to Islam and the Prophet of Islam let them see, draw and claim what their sick souls dictate to them, seeking blind sedition.
The researcher presented this topic with a scientific presentation in support of irrefutable evidence of the invalidity of the statement of any relationship between the Holy Qur’an and this Qur’an in the first place, and what makes insisting on its opposition stubbornness, nakedness, and hatred with evil motives, split the stick and incitement among Muslims.

Al-Misbah magazine had previously published research papers that discussed, analyzed and decided on such a topic that pertains to women and how to deal with them well. We did not find in this research new information in the presentation of information, except in the methodology of the research, the integrity of its classification, and the meeting of the opinions of scholars from commentators, linguists, and psychologists on limiting the hadith to one verse of Surat An-Nisa and in Verse 34, which states the stages of random, disobedient marriage, with which neither preaching nor abandonment in beds is useful, and which ends with beatings, and the knot around which suspicions were raised by the clowns who saw in the knot a woman’s dignity. The researchers responded to the question with all objectivity and professionalism.

The phrase (except that which has already been preceded) appears in the Glorious Qur’an and with the same meaning in four places:
The honorable verse (257) of Surat Al-Baqarah.
The honorable verse 22 and 33 of Surat An-Nisa.
The honorable verse (10) of Surat Al-Ma’idah
The researcher presented these topics in a deductive research in a tolerant, simplistic spirit, away from technical debates and strange opinions, and what all Muslim jurists agreed upon, and without the least creative, describing the phrase, which is consistent with the instinct that God - His grace has created in man, and in a way that enhances the unity of opinion among Islamic doctrines in matters Jurisprudence in which explicit texts from the Noble Qur’an and the Noble Sunnah are contained

The subject of this research is an image of the examining reading of Ghelmania Al-Shaqyin, as he drew the attention of the researcher during his reading in some close interpretation of their scattered references to this topic, and when he did not find someone who brought the cup to him - to take his knowledge - he proceeded to collect these scattered signs and rearranged them and its refinement, and he gave it a brief introduction, which the research needs to clarify the location of this phenomenon from other Turkish patterns, about the atti in language and terminology and its structural patterns identified by the Tahweun, then presenting this topic with the first and subsequent indications, and accompanying it with revealing examples of this method in the Holy Qur’an in the stadium, In every shoe, to the sayings of Arabic scholars and commentators, the manifestation of the phenomenon and the interpretation of the idea

The main objective of the research is to identify the role of science in developing and correcting interpretation
As for the secondary goals, they are represented in three things:
NS. Recognizing examples of the contribution of science to deepening the interpretation, and discovering new sources or places in it.
2. Identifying examples of examples of some commentators’ use of science outside the usual explanatory controls.
3. Recognize examples of the contribution of science to correcting the erroneous verses
The researcher presents some information from the interpretation to its lack, then analyzes it to know the role of human sciences and the impact of their development in the development of interpretation on the one hand, and to clarify how the results of those sciences affected the correction of some interpretive information erroneously in books

Method: It is the method or method that uses the tool or the words, to describe them with each other, without a meaningful product in terms of what God Almighty wants.
The research included several researches, including some of the Arabic methods in the Holy Qur’an, where it dealt with the aesthetic research and the artistic image of the methods in the noble Qur’anic expression, which gave another beauty to the Qur’anic text, as it was clarified that the methods tools were found dead in the Qur’anic texts, and how the text was dealt with them Forgetting with other words and races, so that the text appears with this coordination and this indication in an effective way that raises longing and affection in the soul to guide it to the path, the Almighty said: {And God says the truth and He guides the way} 4 [Al-Ahzab: 4].

The people of the Prophet’s house (peace be upon him) are the ones who humiliated the Qur’an with his commandment (peace be upon him) regarding what is left in this nation, so it was worthy of it to precede them when trying to understand and interpret the Holy Qur’an because it was revealed in their verses and on the chest of their grandfather the sent Prophet (peace be upon him).
The following research presents to the reader what leaves no doubt about the fact that taking from Ahl al-Bayt is more important than making a Muslim difficult or estranged in the labyrinths of narrations, most of which are unknown.

The research deals with a sensitive issue of great importance, noting the bad effects that could result from it if you die and spread among people and youth, and it is bloody and the presence of imagination, representation, myth and legends in the stories of the Noble Qur’an, and the size of its danger doubles if we know that some of those who prove it are Muslims Or those who are interested in issues of interpretation and the Qur’an, and thus they meet in a broad common denominator with the counselors who like these topics and are in harmony with their own view of Islam and the Qur’an
Since the author of the book, Storytelling Art in the Noble Qur’an, Muhammad Ahmad Khalq Allah, has an odd and exciting theory on this subject.In the Qur’an’s inclusion of fiction and myths, it has been subjected to healthy and somewhat negative responses by various scholars and thinkers of the Islamic world, and its books contain theorizing and included a number of documents in which it believes. The arrangement required presenting his thanks in a kind of organization and numbering first so that it is easy to know them, and then replying them with an explanation of the effects that they entail and an explanation of the magnitude of their danger.

The correct method of interpreting the Qur’anic verses depends on the use of reliable and documented explanatory sources, because the use of undocumented sources leads the interpreter to the interpretation with the wrong opinion and interpretation. Relying on literary sources is very necessary among the interpretive sources because the correct understanding of the Holy Qur’an does not take place without paying attention to the literary vocabulary to supplement the interpretative process so that the results are positive.
This article is based on research in libraries, which depends on the dismantling and analysis of information in order to reach a conclusion that: the influence of literary sources in the interpretation of the Qur’an, as well as the sections of literary sources and their role in that. an important role in clarifying the Qur’anic vocabulary,Interpreting the lofty meanings and discovering the miraculous and eloquent aspects of this heavenly book

A brief descriptive research, in which the researcher tried to refer to some of the noble Qur’anic verses that mentioned (the stars) and (the star), and what came in their description and what came in the interpretation of some of them and the association of their mention with the mention of the planets) based on what was mentioned in the narrations.

This research deals with the comparative system of interpretation, rooting for its methodology and framing it with specific and specific frameworks and controls. Not only is it legitimate, but rather is superior to all other types of interpretation with texts and evidence in terms of the generality of its significance, and most importantly in the research. For the first time in dealing with this topic - it is to clarify its features by defining its origins and foundations on which it is built, as well as its steps and stages that must be taken, and it has demonstrated its controls that were presented in this research, applied models that document it and confirm its correctness.

The Mother of the Book, as the commentators have unanimously agreed, is the blessed Surat Al-Hamd, and God Almighty mentioned it in His saying: {And in the Mother of the Book we have Ali, the Wise.} [Surat Az-Zukhruf: 4]. In this noble surah, the researcher highlighted the contents of showing what the Muslim community should be like, such as praise and thanksgiving to God and singling Him out for worship, seeking help and seeking guidance in a graphic research that relied on the researcher’s understanding, appreciation and investigation.

The researcher in the scope of the Holy Qur’an stands confused about what he writes, and analyzes; Because it is studied in the greatest book that God has sent down to people, and because it is the great and eternal miracle.
The researcher analyzes some of the terms of illness contained in the Holy Qur’an, and it turns out that they have acquired the connotation of illness by changing from their original meaning; As it has undergone a transformation from the root of its meaning to its new meaning, and the conclusions of the research have been obtained in terms of the context that included these words, the sudden change in them, and that the revelation of these meanings may be obtained for a person in this world, or in the hereafter.
Among those roots, the color in them indicated disease such as: “whiteness” and “cyanosis”, and among them were physical diseases, such as: stinging, blindness, and “bleeding”. And some of them were suggestive of mental illness, such as the crack.”

This research aims to clarify a distinct and unique style of writing and writing methods in our Arab-Islamic heritage, which is unique to the book: Deepening Bilad al-Yaman, Mecca and some stones called: (Tarikh al-Mustasir), the neighboring son of al-Baghdadi al-Tisaburi, who died after the year 929 AH 1228AD. Words and vocabulary from the Noble Qur’an in Tishri speech, when presenting the tales, narrations, stories and news that he recorded in his book, whether those transmitted from sources and the mouths of narrators and hadiths, or perhaps that Ibn al-Mujawar is the one who introduced these Qur’anic words and vocabulary in his surprise to those tales, narrations and stories when It is documented and codified, and it generally represents a type of enriching writing that has been influenced by the words and vocabulary of the Holy Qur’an.As well as quoting from it; With the aim of the lesson, the lesson and the admonition, based on the Almighty’s saying: (Indeed, there has been a lesson in their stories for men of understanding. It was not a fabricated hadeeth, but a confirmation of what was before it and a detailed explanation of everything, and guidance and mercy for a people who believe) [Surat Yusuf: 111]

One of the issues and issues that are often confused and mistaken is the issue of pairing scientific specialization with issues of religious thought in general and Islamic thought in particular by people who are not specialized in this field. The issue of veiling is not considered a new issue, and unfortunately, most of those who claim that the veil is not obligatory rely on the Qur’an in their That, and most of them bear the slogan of renewal in Islamic thought and keenness to read heritage, a contemporary reading that restores Islam its magazine and its primacy, including the researcher Muhammad Shahrour.