Journal of Arabic Language and Literature

The preposition \'\'from\'\' Suggests only a place of destination according to some linguists. It suggests the beginning of an event relate to the noun comes after it. Therefore, it restricts unbounded adverb. When we say \'\'the book is above the table\'\' \'\'above\'\' may mean in Arabic either attached to the table or detached from the table in a short or long distance. The Holy Qura\'an uses this phenomenon in an ultimate accuracy. This research handles this subject. It is like: \'\'from above the mountains\'\' and \'\'the sky above them\'\'.

There is a gap that separates between two worlds in the poetic awareness : the world of ruins, and the world of utopia or idealism, the first is the destructed status inspite of all the elements of life that the poet gives, the second is the world of desire and ambition.
The poetic awareness searches for a device to overcome this gap, the she-camel was this device to change the emotional tendency into an action to achieve the desire by supporting it by will.
Since the she-camel is a symbol of the human will that works to fulfill hope and that involve to push this will / self in a conflict with this world to protect its world, hence, from the poetic self, another self emerged represented by the wild ox and the wild ass and etc

MUQAYED SHARH AL-QAWAED is a useful concise book that deals with grammar and rules of syntax in Arabic language. This research is intended to study the grammatical tools (mentioned in the book). These tools represent an important part of any grammatical curriculum because of there role in conveying meanings, setting word order and forming text unity. The research has classified them into eight groups according to their meanings and usage like tools of connection, negation, condition, and others. here are some examples :
- 1st group: instead, postponed …etc.
- 2nd group: if
- 3rd group: yes , no , until ….etc.
- 4th group: unless , from, …etc.
- 5th group: think …etc.

This research interested on reading the poetry of the poet sheikh Saleh Al-Dhalimy "may God bless him" after a brief introduction about his life, education and cultural background. The research comes in fourth topics:

1- The poet essence and poetry, where, it becomes clear, throughout the research, that his essence is mixed with his poetry technically and strongly, most of his poems, with their different subjects, show this point.
2- The research care for studying the Islamic direction of his poetry which appeared in two of his poems which he wrote for Imam Hussein. In these poems he did not follow the ways of elegic poetry, rather he made them eulogy for Imam Hussein.
3- Woman in the poet's life is also studied in this research and we find that the woman was unreal one with whom the poet spoke that he made her alive presented in all his poetry.
4- This research is considered the first in the poetry's of the poet Saleh Al-Dhalimy, as we know, and considered apart of be loyal to him.

The Quranic text is really an extraordinary, especially in the linguistic field, the matter that motivated the Moslems, and the non-Moslems, to deal with this text via different devices and knowledge, so the text reading was different too. Hence we find a set of important questions, is there any subjectivity in studying the Quranic text? Does the reading of the Holy Quran, as a linguistic text, a neutral reading? Is there neutralization in reading the religious texts? Did the Holy Quran read in the light of the theoretical science or the necessary science? Could the religious text be read scientifically? There are so many doubts upon this point. Can we read the Holy Quran by a semantic reading coming from the semantic to be just a doctrinal reading? The nature of reading might be clarified here with its relation with the political authority that have allied with a certain ideologies to read the Quran text. This kind of research allowed us to define the main reasons of the doctrinal seditions that are submitted to political motives, so this research is a call to get rid of the political pressure and return with the Quranic text to the theoretical reading that comes from the real life and supported with the necessary science that assert the divine absolute. The main result of the research is that the duality of semantic\ doctrine is a complex especially that those who dealt with the Quranic text reading started from intellectual tribal base that results in different results.

AL-Jawahry is considered as one of the greatest poets of the 20th century, he left a great poetic heritage through which he dealt with different human experiences, hence he had poems in description, lamentation, , praise, love poetry and satire there is a distinguished feature with a special Literary characteristic which is the (poetic Wisdom), this study dealt with this subject depending on three topics, 1 – the political wisdom 2 - the Literary and artistic Wisdom 3 - psychical wisdom.
through this study of AL-Jawahry's wisdom aspects, the researcher finds that AL-Jawahry preceded his contemporary poets in forming the wisdom phrase ith its political rich meaning wiich expressed AL-Jawahry national awareness, where Iraq and its issues were the center of AL-Jawahry's political wisdom as well as the people's life and problems.
Literature and its share in the texture of the Jawahry poetic wisdom , were not far from his psychological realm. One of the most important results of this study is that AL-Jawahry is one of greatest poet of wisdom and may considered as AL- Mutanaby, AL-Mae'ry, all shareet AL-Radhy and the other great poets.

Grammarians addressed in terms of the act of disposal and the construction and support and time ... Sections in their wide, illuminated sign and important aspects of the actions in the Holy Quran, as well as for the fundamentalists and Albulageyen act of great importance in the Arabic language since it is the most important parts of the sentence, and the corner of the bases, the basis for the subdivision that the name in the actual formation of the sentence assigned. This research has to extrapolate the implications of actions in the context of the Quran to the context of a direct impact on the meaning, because it protects the identical words from the risk of confusion, and guide to the identification of all, and had the potential, and parts not, however, the possibility to be, and the allocation of the public and to restrict the absolute, and the diversity of evidence, and shows that a clear in the context of the Quran, as many indications of actions and meanings in the Quran, according to the contexts in which they were received, they act out (came) to the meaning of seventeen, and action (take, take, take) to the meaning of more than thirty, the other acts in the Holy Quran , meaning that many different resources, and by the appropriate context.

Al-Shaikh Abd Al-Munaam Al- Fartussie is one of famous poets of Iraq and Al-Najaf Al-Aashraf city .He was born in "Al-Raqassa village " in Al-Emara city south of Iraq in 1917, but he brought up in Al-Najaf Al-Aashraf city , and dead in UAE in 1983 and burried in Najaf Al-Aashraf city .
He had had great effect in literature and society. He had expressed about him self that was very soft so that his poetry was romantic in it's imagination .
The themes of his poetry were about famous men in history like the Prophet Mohammad (pbuh), Imam Ali and his son Imam Hussain (pbut) , great battles and war's like karbalaa battle and second world war, nature, love and beauty was the favorite themes in his poetry . Many of his poems was long and popular that it's available in his divan that divided into to parts.

This paper is entitled "Embodiment in the Quranic Expression". It aims at unfolding the rhetorical embodiment images in the Holy Book of Quran, investigating them, and questioning them for their elements of beauty and their own purposes. Embodiment, in its artistic sense, is the attribution of sensuous qualities to abstract and mental realizations and to the psychical states as if they were concrete and material bodies.
Although the Quranic embodiment has three types, viz, mental, psychical, and temporal, only does the last record the prominent presence and frequency among them.
Most significantly, the study has found out that many of the artistic Quranic images have been based on embodiment in an artistic style of imagery of the Quranic expression, especially those images of temporal embodiment. Most of such images are sensuous and visual that best suit the Arabian environment and the Arabs as recipients at the time of revelation, in order to achieve their artistic and religious purposes. The Quranic expression is an intended artistic expression that aims at affecting the recipient. It, moreover, was revealed in accordance with the Arabic styles that were common among Arabs at the time of revelation. Therefore, those who did not apprehend the intended meaning of Quranic text and did not realize its aesthetic aspects were among those who did not have enough knowledge of Arabic, its expressions, and its rhetorical facets such as simile, metaphor, pun, etc. For the rhetorical miracle of is the first Quranic miracle.

The research focused on the topic (patriotism and nationalism) in the poems of Ali Kazim Fattal, who was born in 1935 in the holy city of Karbala has included two chapters:
1 - The first topic addressed at the national sense of the poet has shown through his multiple positions on the strength of this he has a sense of whether the emotional approach in the pursuit of it, or a statement of the most important characteristics of the country still has a preferred, and found expression in the is plenty of room for disclosure of emotional experiences, so inspired the poems in this context, the home symbolizes the pride and dignity and the right support and defend the holy sites, and so the high values found in the home of both the national affiliation has endorsed.
2 - and shown the contents of the second topic, which dealt with a sense of national poet that mixing between patriotism and nationalism in a number of his poems, poems, and other confined to the national side only.
One of the results could be mentioned here that a sense of nationalism, which became apparent in several features, including support to the strong motivation of national issues, especially the question of Palestine, trying to show the oppression of its people, and his desire to liberate them from the right because of her rapists, even to their owners.
Also appears in the sense of national aspiration for Arab unity and what it means to the end of the colonial division of the Arab nation, hoping to have an active role in the international arena.
It is clear from the poems in both chapters, many of which are available on the quality of thought, and the strength of the wording and the skill of performance, and is no doubt that the recipient is influenced by the hair grow as the poet puts the expression of emotions and ideas .
Praise be to Allah, Lord of the Worlds.

I have found by accident a text for the poet Deek Al-Jin when I read it with securitany, the text has awakened profound feelings within me that made me share the poet's early moments of his emotions; those emotions and feeling led me to accomplish this modest reading, such as: why does the poet mix elegy and filtrating? Was it real that Deek al-Jin was flirting as long as he was addressing his beloved? Why the vocabularies of the linguistic text are always shorded with the dictionary of 'underestimation' when he describes himself and his surroundings? Is it possible for love and the act of murder to be united in the poet's feelings? "for the axiom indicates that the poet creates life and embodies it through a beautiful description, so how come that he ended all that pushing me to question that the text with analysis and description to find answers for these inquiries that the "wit" as Jinate has called it impose one me. It is the type of reading that the literary text imposes on the reader by its absolute. According to him, the core of the poetry does not lie on the linguistic formation but rather on the type and from of reading that the text expands to its reader, so I found that Deek Al-Jin through reading the text- (I have been over well end with a strange feeling of his psychi) he got psychological misbalance. His disturbance can be seen through his poetic words for he is sad, regretful and sckerte finding difficulty to accept the idea of his beloved's death. My first attempt to read the text was to verify it through consulting the significant books concerned with the poet's biographies such as "Al-Aghani", "Al-Uqd El-Fareed", "Al-Umda" , "Diwan Al-She'r" verify these books though I didn't fellow single approaches through using certain qualities for each.
Considered text as a friendly sparrow according to the opinion to Damano Alinsaw comrade of Lorka, where he compares poetry to that friendly bird in order not to lighten his analytic fist because it will kill it. If it is inevitable to corfine him in approach, let it wide and this is what I have followed in reading the text, so reading was a blend of the analytical descriptive and stylistical approaches. And I hope it will get the approval and God is the loard of charity