Philosophy Journal

It is obvious to any researcher that the relationship of religion other humanitarian activities, art, science, philosophy, politics ... These relationships are as old as the man once again be the opposite and complementary ... Each of these cases, if the ills and the date. And music as an art form several dimensions, including the religious dimension. There is no one position at each of looking at music into religion, some of them make it a way to God and some of them saw an obstacle in the way.
What I present here is limited to a certain period of time, old if we set in the third or fourth century AH, a new continuous if Slkhanaha account of time. It was a legitimate concern of religious or present at both touched on the music in the Islamic environment, given the prevalence of the idea of ​​prohibition, although not agreed. And like any of the issues have a similar text was governed by a religious scholar and the biography and history of trying to find what supports the idea, whether a researcher or Mgta or promoter or convinced.

Hossam Al-Alusi professor of philosophy at the University of Baghdad, practiced teaching since the mid-sixties and until this time, comes from a religious family is not nearly as immoral and hidden on their Bewitchments remember and pray Fajr reside, and to the family Alusi the direction of a religious father of praise Shihab al-Din Mahmud Alusi (1802 - 1853), who has worked in teaching, advisory and appointed as Secretary for Fatwa and was appointed Grand Mufti of the Hanafi in Baghdad, his books many of them (the spirit of meanings in the interpretation of the Koran the Great and the seven bladder) and (dining supplies for the trip Jihad), Abu praise belong to the way Naqshbandi in mysticism, the lesson of Sufism by Khalid Naqshbandi Islamic Group, and to the family Alusi is another thinker Mahmoud Shukri Alusi (1856 - 1924), author of reaching 0 Alarb to know the conditions of Arabs) was not Alusi second outside the circle of religious, but he was more adherent than the previous direction of religious

Empiricism ended at the hands of David Hume to delete Almitafsiqa, as in the text following Hume: \"When I wander libraries have convinced these principles  Any destruction we need to do? If we take our hands in a folder or Almitafsiqa theology school, for example, let\'s ask ourselves : Does any thinking just the quantity or number? both, do you think has any relation to the affairs experimental fact, which is located? No, Flanq by permission in the flame, it is not able to contain only the nonsense and fantasies. \"

Study of the ontology or known to exist, that consideration of the nature of existence at all, an abstract of each appointment or identification, also known as Find the final reality lies behind the phenomena perceived, or they search for bugs first. These definitions indicate that ontology similar to metaphysics, because both looking after nature, that is, they discuss the abstract, meditative, bumptious presence Looking for a reason to exist, and existence, who heads a research ontological is the presence of no material which deals with God and the soul and the mind and morals, and this topics represent basic categories of metaphysics are the concepts of an abstract, purely nothing to do with the material world perception.

The question of self-awareness in philosophical discourse western acquired importance in terms of being a key factor in how to identify many of the problems of philosophy, The debate philosophical about the nature and specificity of self-awareness indicates the importance of this issue which took an important place and is still in the circles of philosophical thought-west, as a self-awareness the foundation stone problematic in the dialectic of the complex relationship between consciousness and the world, and the nature of that relationship from the self that has become the ultimate source of truth and knowledge in the cultural project in the era of Western modernism and early postmodernism.
This research aims to characterize how the formation of self-awareness and tracking of historical transformations in the two models and through the important philosophical formed a radical shift in how to present the concept of self-awareness.
The period is the period of the first historical era of modernity, which represented the first shape to the concept of self-awareness and through the most prominent philosophers (Descartes, Spinoza, Leibniz to, Kant, Hegel).
The other is the historical period after the period of early modernism and through the most prominent philosophers (Nietzsche, Bergson, Heidegger, Sartre, Merloponte) *, and during these periods, we will determine the conditions and requirements that called for philosophers to understand the self-consciousness differently, in those periods

It is necessary to keep pace with philosophy in general stages of development of science, but the main problem objected to the philosophy of ethics Specifically results are created by modern science in the information age, as the findings did not bother in many cases to the effect in the field of ethics as long as the profit of real-time must as long as we ask that science for its results, that we check the impact of these results the future of higher individual and society.
And can not judge any outcome or purpose of science only through the philosophy of ethics that sets standards of virtue within the hierarchical table statement takes the highest standards of ethics in any work down to the lighter Alodhararaly individual and society.
The combination of our society are subject to a moral system is the beliefs, values ​​and norms, and this combination makes the human being twenty-century atheist at a crossroads to accept the results of modern science or reject.
If this system has the power on the minds of many in our society, but that this authority is losing control little by little, then go back to the philosophy of ethics as a judgment of Justice to accept these results or reject as the measurement of virtues ranging extent of its service to man, and the distinction between good and evil , is what is goodness will abide by the repair of the individual and society, and the evil opposite.

We provide a hermeneutical approach, among the features and benefits in terms of race, sex, time, themes, and cognitive perspectives. By virtue of what is available from the levels it has the potential to take the dimensions and depth in the core of the analytical process and monetary structure of start-ups based upon the text.
Based on the methodology issued by the studies interpretive, this methodology considers that a picture of a text, identify horizon semantic or symbolic or metaphorical, does not bear fruit only if started from how it was based, and modes of a language in the text and its relationship to tell people to be transmitted to the recipient.