Journal of Al-Farahidis Arts

Recently, the mechanisms of controlling peoples have changed culturally, religiously, politically, economically, socially, etc., and control is no longer necessarily by force and military occupation, but by different mechanisms such as agendas that brainwash by repeating deliberate words or systematic actions; to win the hearts and minds of the victims and direct them to whatever is planned to convince them of for any goal, especially if the magic and honeyed expression is coupled with the ignorance and lack of resourcefulness of the addressee, in addition to the fact that it comes from those who are considered scholars, and have their weight and influence in society, so ignorance is the first outlet that can be accessed to reach these goals, especially since ignorance is not only mentioned in the Qur’an in a place of blame, but it is also mentioned as a refuge from it. Allah the Almighty said: {He said, “I seek refuge in Allah from being among the ignorant (67)} Al-Baqarah. As for knowledge, it is a power that should not be underestimated, with which it may penetrate the heavens and the earth. Allah the Almighty has made this clear in His Noble Book, saying: {O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority (33)} Ar-Rahman. As for religion, it is a very sensitive subject, which may be a weapon with more than one edge, and it may be exploited by those who lack prestige, knowledge, and understanding wearing the garb of religious scholars in form but not in substance, so they destroy. The true values of religion are due to their ignorance and the ignorance of those who ask them and listen to them. The German philosopher Karl Marx previously described religion as (the opium of the people), although I see two meanings in this: the first is negative due to the harm resulting from addiction to it, and the second is positive, as doctors cannot do without anesthesia when performing surgeries to help patients get rid of pain during and after operations.
As Muslims, it is our responsibility to draw a picture of the true religion (the religion of the One and Only God) which cannot be confined to one religion or a specific nationality. The Messenger Muhammad, may God’s prayers and peace be upon him, was sent by God Almighty as a witness, a bearer of good tidings, and a warner of the truth to all people, and his only duty is to convey it, but most people do not know. This explains the reason for his failure to interpret the Holy Quran and its impossibility; because time is capable of clarifying the meanings of many verses that may be understood in a later time in a way that differs from their understanding in an earlier time due to the development of science and the contemplation of scholars.
Based on all of the above, we have detailed in this study some of what depicted Islam as a strict religion, oppressive to the other, confining guidance and Arabic to a specific category due to not looking carefully at the meaning of Quranic usage, and looking linguistically at selected words, which have a great impact on societal linguistic security through religious discourse, related to the view of (Arab Muslims) towards others with a view of religious and national superiority, so the result was that the other party imagined the Islamic religion as a violent, barbaric, terrorist, inhumane religion that oppresses the other and is not recognized.
We have researched the following words and phrases: (Islam, Muslims, the astray, those who have incurred wrath, the Arabic language, the Arabic Qur’an, the Arabic rule, cutting off the hand) as an illustrative model of what was interpreted in the past and is being interpreted currently, in addition to their specific use in certain places in the Qur’anic text instead of others that could be synonymous with them in the language and were mentioned in other places in the Qur’anic text. We did not elaborate on documenting many of the axioms in interpretation; due to their prevalence, and it was necessary to prove all of that with Qur’anic evidence that leaves no room for doubt.

The effects of traumatic war experiences have been recorded throughout history, particularly through literature. Unlike the earlier studies about Shira Nayman that attributed trauma to victims only at wartime, this study argues that traumatic experience in the selected novel is attributed to perpetrators too and it concerns with a specific question on how war disruptions have enormous impacts on civilians as well as perpetrators. This research aims to achieve the following objectives: first, to investigate anxiety as a stimulus of psychic trauma caused by war crises; second, to examine paranoia as the manifestation of the character’s traumatic experience depicted in the selected work; and third, to explore post-traumatic stress disorder as the ultimate culmination of the character’s anxiety and paranoia caused by war crises portrayed in the selected work. This study is based on Cathy Caruth’s trauma theory and Sigmund Freud’s psychoanalysis. Two psychological concepts that will be explored are anxiety and paranoia caused by war crises portrayed in the selected work. The present study shows that war trauma as a psychological condition is not limited to victims, the perpetrators are another type of sufferers. All the selected characters with their agonies and tortures, reflect a good perception and a deep comprehension of trauma concepts and its consequences in Nayman’s novels.

The positions of grammarians varied regarding the Qur’anic texts that deviated from the grammatical rules, between those who supported them, those who opposed them, and those who interpreted those explicit texts in a way that was consistent with the grammatical rules they had established. The position of most scholars of the Basra school was to take from those texts what was consistent with their principles based on the common speech of the Arabs, relying on analogy and reasoning, and interpreting some of the transmitted Qur’anic readings that contradicted their analogies and rules in order to establish a correspondence between the Qur’anic text and those analogies and rules, while the Kufians took the Qur’anic text with its various readings as a source for establishing their rules, disregarding analogy, so they were more accepting of the Qur’anic readings and more invoking them. Those prior positions of grammarians regarding the Qur’anic texts were reflected in the occurrence of some grammatical functions as a whole, such as the subject, the agent, and the agent’s deputy, as some of them built on the occurrence of those grammatical functions individually, so they interpreted the explicit Qur’anic texts that stated their occurrence as a whole; To be consistent with their agreed-upon principles, this research came to adopt those explicit texts that are not open to interpretation, and to prove within its folds that there is no harm in the occurrence of those grammatical functions as a whole.

The research aims to study the dimensions and patterns of the character in the novel "The Taste of Death" by the novelist Ayman Al-Atoum, describing it as (the character) an active element and a basic focus in shaping the novelistic text and a structural component in it. It is the active self in the novel, and it is the focus of events and a point of attraction for them through their interaction with their reality or nature or their conflict with them in the text. Therefore, the novelist focuses in his selection of his characters by taking care of their general composition in addition to taking care of their intellectual, social, psychological and physiological dimensions, which leads us to say that the character in the novel has a dominant value from the objective point of view and not only the artistic one. Through it, the writer expressed his vision of the world and societal issues. It is thus similar to a laboratory in which human values in life are measured, which contributes to opening the horizon of interpretation to its fullest extent, in addition to the growth of the discourse within the novel with its abbreviations and temporal and spatial intersections.

Artificial intelligence (AI) has become a global tool which has a huge impact on the real and virtual world especially in Arab communities and mostly on children without respect for cultural or value differences.
In this context, the current study aims to shed light on the possible effects of hybrid visual materials manufactured with (AI) on the initial conceptual structure of Arabic children and stating the possible consequences of these effects on their mental mechanisms and learning abilities.
This study is basically dependent on the model of Conceptual Metaphor Theory by Fauconnier (1997).
To achieve the aim of the study, two types of procedures have been followed: theoretical and practical. The theoretical part consists of presenting a brief theoretical framework of the concept of Conceptual Metaphor Theory by Fauconnier (1997). This is considered the base for all types of mental structures and mechanism theories that can be applied in visual domains.
The practical part consists of analyzing visual materials manufactured by (AI) devices taken from social media platforms via employing the mentioned models above. The study attempts to show if the visual materials made by AI may distort children\'s perception and distinction of the two realities since the brain does not realize whether it is true at early age for children.

In everyday dialogues, people use different expressions in order to persuade others to do something. Tutors try, for certain personal purposes, to reach to everybody’s house and persuade him / her to register in their classes. In this paper, the author uses a qualitative method of analysis to analyze the chosen data. The paper’s model is a double-faced one, on the one hand Searle’s taxonomy of speech act theory in which he classified the acts into five types. On the second-hand Aristotle’s three notions namely ethos, pathos and logos. Moreover, the author presents a detailed account regarding the concepts of persuasion and speech act theory. In this paper, the hypotheses are (i) Tutors via their attitude and techniques can easily persuade the students or their parents to have private lessons. (ii) Tutors are of high ability in addressing the emotions of people. The data of this paper are taken from various face book accounts in forms of links provided at the end of the paper within the references section. The author comes up with certain points as conclusions (i) Commissive speech act is used frequently and through different linguistic forms to success the persuasion process. (ii) Pathos and logos are good enough concepts to analyze any advertisements and persuade the people.

This paper conducts a Butlerian analysis of Alexi Kaye Campbell\'s play \"The Pride,\" exploring how drama functions as a form of soft power that can influence and change societal attitudes towards women\'s roles. The aim is to investigate how the interplay of woman’s role and societal norms affects identity formation and empowerment, particularly focusing on the characters\' navigation of traditional expectations. Key research questions include: How does \"The Pride\" challenge established gender norms? In what ways do characters utilize soft power to assert their identities? How does the shifting portrayal of women reflect broader societal changes? Employing Judith Butler’s theory of performativity as the methodological framework, this study analyzes character dialogues and interactions across the play\'s dual timelines—the 1950s and contemporary London. The results illustrate a marked evolution in female agency, primarily through the character of Sylvia, who transforms from a figure bound by societal expectations to one asserting her voice and desire for autonomy. Her journey embodies the potential for change that soft power holds when challenging patriarchal constraints. The analysis concludes that \"The Pride\" effectively utilizes drama to critique and reshape perceptions of women\'s roles. By destabilizing the \"Great Chain of Being,\" the play highlights the complexities and consequences of redefining gender identities. The findings emphasize the transformative potential of theatre in prompting audiences to reconsider entrenched gender norms, demonstrating how soft power can lead to broader societal awareness and, ultimately, change in attitudes toward women\'s empowerment.

The state of Qalal is considered one of the most important Arab Islamic states that arose in Europe. The Muslim Arabs were able to form an Arab Islamic state among the largest European countries at that time. The location of this state was between France, Italy, and Switzerland. These Muslims were able to control the Mediterranean Sea for a period of time, and they were able to Men built forts and castles in those places, and these ruins still remain as a witness to the development and expansion of Arab-Islamic civilization and the spread of Islam in those places.

The study sheds light on the divine presence in the artistic scenes of the victory of the Sassanid kings. The Sassanid inscriptions that are the subject of the study are: Tang Chugan Bishapur inscriptions, which include the inscriptions of the victory of King Shapur I, and the victory scene of King Bahram II. The Rostam inscriptions, which include the inscription of the victory of Shapur I over the Roman Empire, the battle of Hormuz II with the enemy, and the battle of Bahram II with the enemy. The Firuzabad reliefs, including: The Victory of Ardashir I over Ardavan V, the artistic scene of the victory of Shapur I in the Darab (Darabagerd) relief, the rock relief of Ardashir Babakan (I) in the Takht-e Salmas Khan, the relief of Khosrow Parviz in the Taq-e Bostan, and the reliefs of the kings hunting and their struggle with animals.

Like the Arab countries, Algeria was exposed to a wave of political and military disputes before the start of its revolution in 1954. These differences and divisions deepened among the leaders of the Algerian national movement, and continued after the announcement of the revolution against the French colonizers on October 1, 1954, as the differences between its leaders focused on who He assumes the leadership of the revolution, and despite the holding of the Fasting Conference in 1956, this conference deepened the conflict between its leaders, especially after raising two slogans that contributed to tearing apart the national ranks: the priority of the internal over the external and the political over the military. These slogans led to a wide rift in the ranks of the national movement that reached Limit physical elimination.
We note that Muhammad Al-Amouri was a victim of internal and external interference whose only concern was to control the revolution internally by the military leaders, to whom all his movements were exposed. The trial of the coup plotters was quick and harsh, through which the interim government was able to overcome the most dangerous obstacle in the history of the revolution since 1956, so security and stability were restored to the government. But that was only a short period until conflicts returned between the interim government and the military establishment.

The Ottoman-Russian Wars were a series of continuous wars between Russia and the Ottoman Empire between the seventeenth and nineteenth centuries, due to the Russians' desire to control the Black Sea and its passages. Most of the battles ended with the victory of the Russian authorities, and these battles were later one of the reasons for the fall of the Ottoman Empire due to the exhaustion of its forces. These wars were primarily to stop Russian ambitions to invade the lands of the Ottoman Khanate of Crimea and later the Russian desire to control the Black Sea and its passages (Bosphorus and Dardanelles) towards the warm waters of the Mediterranean. Most of the battles ended with Russia's victory, which in most cases led to harsh treaties on the Ottoman Empire in which it abandoned the Khanate of Crimea and later allowed Russian ships to pass through the Bosphorus without restrictions.
On the other hand, the Black Sea witnessed intense competition and conflict between the countries overlooking it throughout the eighth century, and the reasons for this are due to the importance of that sea on the one hand, as it represents a commercial transportation node where the most important roads coming from the East to the West and vice versa meet, and on the other hand, the Ottoman Empire was able, since the sixteenth century, to impose its absolute hegemony over it, considering it an internal sea subject to its absolute influence, and as long as the Ottoman Empire was strong, it continued to exercise that right for more than two centuries, with European recognition of it, but that power clashed with the need and ambition of an emerging power at that time, Russia, which was suffering from a lack of external outlets for its trade If not its absence, it entered into a series of wars with the Ottoman Empire throughout the eighteenth century and was able to crown them by concluding the Treaties of Kucuk Kaynarji in 1774 and Yasi in 1792, by virtue of which it obtained the right of passage for its commercial fleets across the Black Sea, and extended its influence further by obtaining regional expansions around it, thus breaking the myth of absolute Ottoman dominance over that sea, and for that to be the beginning of Russian interventions throughout the nineteenth century at the expense of the Ottoman Empire.
Hence, our study came to shed light on the Ottoman-Russian treaties for the period (1681-1878) and to identify the most important treaties that were concluded between the two countries during this historical period specified in this research.

This study came to shed light on the emergence of Andalusian sailor groups, their military activities in the waters of the Levantine Sea (Mediterranean). The geographical nature of Andalusia helped its inhabitants to have natural experience in sailing, which helped to form groups of skilled sailors whose maritime centers were numerous on the eastern coast of Andalusia. Some of them were descended from seafaring families, while others were scattered individuals, and there were also common people among them. The most important characteristic that distinguished Andalusian sailors from others was the tendency towards independence; as Andalusian sailors in the beginning worked on their own account, and their centers resembled autonomous regions, except that their independence in them was weak; When the ruler's power increased or they found harassment from him, which prompted some of them to migrate and establish new centers in eastern Algeria (the Balearic Islands), and in the Moroccan Adwa, the sailors established the modern city of Ténès and Oran, the most prominent of which was their center on the island of Crete, where they established an emirate that lasted a century and a half, as well as the stronghold of Jebel Qallal or (Farkhshenit) in southern Gaul (France), whose influence extended to the heart of Europe. The roles of Andalusian sailors emerged in protecting the Andalusian coasts, and in the regular Andalusian navy since the establishment of the first regular fleet in Andalusia during the reign of Emir Abd al-Rahman al-Awsat (206-238 AH/822-852 AD), and it was represented in confronting the external dangers that threatened it.

Studying the religious aspects of the Mamluk Sultan Al-Zahir Baybars is a topic worthy of study and research, to shed light on the private life of Sultan Al-Zahir Baybars, as he was a slave from the land of the Kipchaks and was sold in the slave markets and bought by one of the princes, then became one of the Mamluks of the Ayyubid Sultan Najm al-Din Ayyub, then he rose through the ranks until he became the most powerful prince, then he was able to kill Sultan Qatar to become the Sultan of the Mamluk State, but rather the most powerful Sultan of the Bahri Mamluk State and its true founder, as he was able during his reign to achieve great victories over the Crusaders and Mongols and liberate a large number of castles. He had many works in the field of charity and goodness, from building mosques and places of worship, ruling with justice and fairness to the subjects by sitting to consider grievances and reclaiming the rights of the public from the masters, and crowned his religious works by reviving the Abbasid Caliphate in Cairo after its fall in Baghdad at the hands of the Mongols and the killing of the last Abbasid Caliph, then God guided him to perform the Hajj, and none of the Bahri Mamluk Sultans performed Hajj except Sultan Al-Zahir Baybars and Sultan Muhammad bin Qalawun.

The Mamluk Circassian state (784-923 AH / 1382-1517 AD) witnessed, during the reign of Sultan Al-Zahir Barquq (784-801 AH / 1382-1398 AD), many external attacks, internal disturbances, and religious edicts for political purposes, so it was necessary for Sultan Al-Zahir Barquq to take the necessary security measures to protect his state from these threats. Its coasts were exposed to attacks by the Genoese, Nubians, and Franks, and it was also exposed to the danger of the Mongols led by Timurlane after his occupation of Baghdad, and Sultan Al-Zahir Barquq's protection of its ruler Ahmed bin Uwais after he sought refuge with him, and Timurlane's attempt to take revenge on him because of that position, so he attacked the edges of his state from the Levant, which prompted Sultan Al-Zahir Barquq to take security measures to stand against that attack. Sultan Al-Zahir Barquq also took security measures to control the internal situation of the country, to confront the disturbances and revolutions that arose against him, by Turkish princes such as Prince Mantash, Prince Yalbugha Al-Nasiri and others, in their greed to obtain the sultanate, and their attempt to restore the control of the Turkish Mamluks over it after it had become in the hands of the Circassian Mamluks, thanks to the efforts of Sultan Al-Zahir Barquq, who was distinguished by his political acumen that enabled him to reach the sultanate. Sultan Al-Zahir Barquq also took security measures regarding the religious fatwas of jurists and scholars, due to the strong influence of those fatwas on the course of political events in the country, due to the ability of jurists to convince the general public to stand with or against the sultans and princes.

Economic development in the Arab world has become closely linked to national competitiveness and economic policies that support advancement in order to face external challenges, develop technology, entrepreneurship, improve the skills of the workforce, adopt high-performance organizational structures, develop the infrastructure of information and communications technology and other foundations of development witnessed by the contemporary world. Based on the development experiences of advanced countries such as the United States, Britain, and other economically developed countries, it has become imperative for them to apply their policies to other countries, including Arab countries. The close connection between economics and politics, especially after World War I, has made it so that whoever has a strong economy controls the rest of the aspects, including the social aspects, which are a basic goal of this research. Since the policies of the countries of these major countries have adopted five steps (job creation, economic integration, economic diversification, environmental sustainability, and social development), these countries have successfully faced most of the economic and political crises and international and regional conflicts and moved their societies to safety. Therefore, these foundations must be studied and applied to Arab society in order to face external challenges, and this is the main focus of this research. Search.

The study entitled (The Role of the Christians of the Levant in the Emergence of Literary and Scientific Associations in the Second Half of the Nineteenth Century) deals with the major role played by the Christians of the Levant in the emergence of literary and scientific associations, which were the nucleus for the emergence of secret and public political associations in the late ninth century and the beginning of the twentieth century, in addition to the emergence of various unions, all of which aimed to keep pace with the cultural, intellectual and scientific development that the world had reached at that time. The Christians of the Levant had a prominent role in spreading scientific and intellectual culture in the Arab countries in general, and the Levant in particular.

In this research and study, we have addressed an important aspect of the social life of the Messenger (peace be upon him). God has enabled us to collect part of the historical material that dealt with the Prophet’s (peace be upon him) polygamy, as well as explaining the reasons and motives behind this polygamy. It is not hidden from the reader that the Prophet (peace be upon him) does not say a word or do an action except by divine revelation (“He does not speak from [his own] inclination. It is only a revelation revealed”). All the doubts that have been raised about the subject of the Prophet’s (peace be upon him) polygamy are nothing but doubts and attempts to distort the image and the fragrant and pure biography of this Prophet (peace be upon him). He is the leader who drew the path of salvation for the nation, and the teacher of all humanity. He drew the path of safety and salvation for nations on all levels and fields. The study and research were divided into three sections: Section One: First: deals with legislative reasons. Second: Educational reasons. Section Two: First: deals with social reasons. Second: Political reasons. Section Three: First: deals with religious reasons. Second: Humanitarian reasons.

Printing had an undeniable contribution to the growth of intellectual life in the state of Tripoli in the late Ottoman era 1865-1914 AD. The press that was established in Tripoli was the most prominent manifestation of culture, which was the product of the modernization of printing in this era. The period in which the press began in the state of Tripoli until the year 1911 was one of the most prosperous and fertile times in intellectual and literary production. Most of the newspaper officials were either writers or poets, and they were the ones who edited and supervised their newspapers. These newspapers had a great impact on the circle of culture, and a number of newspapers appeared that were issued in multiple languages.

When an opposition movement or revolution appears in Iraq, the Islamic East is also directly affected by these events. Therefore, we see that the political conflicts that occurred at the end of the Rashidun era and during the Umayyad Caliphate left their shadow on the economic aspect in both Iraq and the Islamic East. All economic sectors were negatively affected, and this situation was reflected in public life in both regions. There was a decrease in the revenues of the treasury, and money began to be spent to suppress the revolutions that occurred here and there, especially during the Umayyad Caliphate.

In the current era, cities are at the forefront of deep transformations that are reshaping the face of the modern world. These cities, considered the pulse of economic, social, and cultural life, are facing increasing pressures resulting from rapid climate change and unbalanced population growth. To address these environmental and social challenges, cities urgently need to adopt new urban planning strategies that integrate sustainability and inclusiveness. This study aimed to explore the concept of "humanizing cities" as a means to promote sustainability and inclusiveness in urban planning. Using the Libyan city of Derna, which was devastated by Hurricane Daniel, as a case study, the research seeks to develop effective strategies that balance growth with environmental protection and social justice.
Moreover, the study identifies the core principles of humanizing cities, analyzes the integration of sustainability and resilience strategies in urban planning, and provides practical models for implementation. It also evaluates the challenges and opportunities associated with applying these strategies. Through a multi-dimensional methodology, including theoretical analysis, case studies, and interviews with stakeholders, this research aims to present a comprehensive framework that can be used by urban planners, policymakers, and researchers.
The study concluded that the concept of humanizing cities can be achieved by focusing on sustainability, inclusiveness, and resilience, contributing to building cities better prepared to face future challenges.

The study addressed the impact of digital media on shaping and directing global public opinion and aimed to demonstrate and clarify the impact of digital media in shaping and changing global opinion in light of the aggression on the Gaza Strip after the events of (October 7, 2023), and how digital media such as websites, newspapers, news and social networking sites had a positive impact in moving people emotionally and humanely with the circulated news clips and harsh scenes of what the Gaza Strip is exposed to, especially women and children, in light of the dominance and arrogance of the Israeli occupation and the continued bombing of Palestinian civilian sites, which was reflected in global opinion polls conducted by global media institutions with a change in their percentages in favor of Palestine in October and November 2023, and the implementation of thousands of global demonstrations in support of the Palestinians, in addition to the Security Council meeting twice to demand a ceasefire for humanitarian reasons.

The research aims to identify the digital skills possessed by postgraduate students using websites, as well as to identify the purpose of their use of the Iraqi Academic Scientific Journals website and the extent of satisfaction with the website, and whether there is an effect of specialization and gender on students' digital awareness using the Iraqi Academic Scientific Journals website. The descriptive survey method was used for postgraduate students at Tikrit University for the academic year 2023-2024. A questionnaire was distributed to 238 male and female postgraduate students in the Faculties of Arts and Sciences. The results showed that most of the respondents have knowledge of the Iraqi Academic Scientific Journals website and therefore they use the website continuously to obtain information related to their research. The results also revealed that improving students' digital awareness and skills in using information and communications technology is an important condition for achieving successful performance and achieving better results in the learning process, and therefore acquiring the required digital competencies is a prerequisite for expanding access to information and communications technology.

The topic of electronic piracy is one of the topics that has dangerous social dimensions for society because it has become one of the emerging global crimes in society that accompanied the digital technological progress and its destructive social effects on infrastructure and social effects on individuals in their digital communication and the psychological, social, economic and political effects it creates. It has become one of the phenomena that affect most societies alike, whether those societies are advanced or simple. As long as they are connected through the digital space, and on this basis, the research aims to identify the social dimensions of electronic piracy, and to know the role of cyber security in confronting these social risks, and to know the negative effects of electronic piracy, and to know the mechanisms followed by the state to try to stop these attacks to protect members of society, and to know the strategies aimed at reducing the risks of electronic piracy in our Iraqi society. On this basis, the study concluded that there are important negative social dimensions of piracy that affect the lives of People who communicate through the digital space, and there are important and necessary positive social dimensions of cybersecurity for users and the state alike, as preventive cybersecurity is one of the important, necessary and important strategies for every state in order to preserve society and the state. Cyberspace has imposed an urgent reality full of challenges and has negative social effects if it is addressed by technological and scientific methods in order to preserve society and the state and transform it into positive benefits.

The evil spirit has a special place in human life because of its influence on their lives. It is the one that kills their children and brings them bad luck and evils according to their belief. From this standpoint, the Arabs in the pre-Islamic era began to appease those evil spirits by offering sacrifices and offerings to the god who would grant them victory over those spirits, or by returning to talismans, incantations, and charms that would expel that spirit so that people could live a happy and peaceful life.

The current study aims to know the effect of the triple bridging strategy on acquiring historical concepts among fifth-grade literary students and developing their future perceptions. Using a random method, Al-Elm Secondary School was chosen to be an experimental group that teaches its students using the triple bridging strategy, while Al-Hikma Secondary School became a control group that teaches its students in the usual way. The research sample amounted to (50) students. The section affiliated with Al-Elm Secondary School represented (25) students as the experimental group, and the section affiliated with Al-Hikma Secondary School represented (25) students as the control group. The researcher built a test for acquiring historical concepts that included (24) multiple-choice test paragraphs that measure the three processes of acquiring historical concepts. The second tool was the Future Perceptions Scale, which in its final form consisted of (40) paragraphs. The validity, discrimination, and reliability of this scale were calculated. After collecting the data and processing it statistically and using the t-test for two independent samples, the results showed that the experimental group outperformed the control group in the test of acquiring historical concepts and the Future Perceptions Scale.