LARK JOURNAL FOR PHILOSOPHY, LINGUISTICS AND SOCIAL SCIENCES

Fatimah al-Zahra (peace be upon her) is regarded as a unique model in Islamic upbringing, having been raised in the house of prophethood under the care of her father, Prophet Muhammad (peace and blessings be upon him and his family), and her mother, Khadijah al-Kubra (peace be upon her). This nurturing environment profoundly shaped her personality and behavior, making her an exemplary model of faith and righteousness. Growing up in a household that was the center of divine revelation, she heard the Qur’an directly from her father and witnessed the early stages of the Islamic call, deeply absorbing the Prophet’s teachings on morality, patience, and devotion. His love and special care for her were evident in his words and actions, as he famously stated, "Fatimah is a part of me; whoever angers her, angers me." Her mother, Lady Khadijah, also played a significant role in shaping her character, instilling in her resilience and unwavering faith in Allah despite hardships. Fatimah endured a challenging childhood, witnessing the Quraysh siege on Muslims and the passing of her mother, which strengthened her patience. She embodied noble values such as generosity, humility, justice, and helping those in need, making her a beloved and influential figure in her society.

Many narrations have been reported indicating that Fatima (peace be upon her) was mentioned in the books of the previous heavenly religions (the Torah and the Gospel). If her birth (peace be upon her) was late and came after the revelation of these books, how did these religions know about Fatima (peace be upon her)? How did they mention her? What are the texts and evidence that prove this? This is what we will try to investigate and prove in this research.

This research aims to shed light on the esteemed status of Fatimah Al-Zahra (peace be upon her) in Islam, particularly her role as a link between prophethood and imamate. The significance of this study lies in fostering a deeper understanding of Islamic history and the personality of Fatimah al-Zahra, as her life represents a crucial aspect of Islamic heritage. She is considered a bridge between prophethood and imamate and serves as a unique model for Muslim women. The researchers have examined this topic through three main sections: (1) Lady Fatimah al-Zahra (PBUH) in the Life of the Prophet (PBUH). (2) The Marriage of Lady Fatimah al-Zahra (PBUH) to Imam Ali (PBUH). (3) Lady Fatimah al-Zahra’s (PBUH) Role in Defending the Imamate. Through this study, it is concluded that Lady Fatimah al-Zahra (PBUH) stands as an honorable model for Muslim women, embodying love and obedience to her father, asceticism in worldly affairs, and patience in adversity. Her remarkable position in Islam is well deserved, and her marriage to Imam Ali (PBUH) signifies the divine connection between prophethood and imamate, as she is a part of the divine light.

This research paper addresses the topic of "Narratives of Violation in the Sermons of Fatimah al-Zahra" within the framework of doctrinal studies and "Fatimah al-Zahra's Position on the Political System." The paper aims to highlight Fatimah al-Zahra's (PBUH) remarkable ability to engage with the thoughts of others and expose their serious attempts to marginalize her, despite her being at the core of the main issue. This marginalization was intended to undermine the centrality of Ahl al-Bayt and the Prophet Muhammad (peace be upon him and his family). The ruling power sought to restrict the influence of the beloved daughter of the Prophet because she embodied the figure of an intellectual who, with her awareness, rejected submission to injustice and corruption. Notably, this intellectual was not an ordinary one but a representative of a profound intellectual theme, with specific cultural, philosophical, and religious dimensions. Therefore, the sermons of Fatimah al-Zahra serve as an important historical document, through which she was able to reveal the falsehoods of the opposing side, as reflected in their reactions to her stance.

Upon reflecting on the noble biography of Prophet Muhammad (peace be upon him and his family) and the infallible Imams (peace be upon them), we can clearly observe the special respect and honor they bestowed upon Fatimah al-Zahra (peace be upon her), as evidenced by the unique distinctions they granted her. Fatimah al-Zahra was a model of the Muslim woman, an example and a role model, and numerous works have been written about her, both old and new. Scholars from the early centuries of the Hijra took it upon themselves to document the texts related to Fatimah al-Zahra, narrated by the Prophet and the infallible Imams (peace be upon them). One such scholar was Sheikh Muhammad bin Ali bin Babawayh al-Qummi, one of the most prominent scholars of the Imamate in the 4th century AH (d. 381 AH), who authored several works addressing the personality and status of Fatimah al-Zahra (peace be upon her). Al-Saduq, another scholar, transmitted numerous hadiths concerning her distinguished position and angelic character. Our research explores the status of Fatimah al-Zahra (peace be upon her) in the eyes of the Prophet (peace be upon him and his family), her role within the marital home with her husband, and the praise showered upon her by the Imams (peace be upon them).

Morocco was not distant, neither geographically nor spiritually, from Ahl al-Bayt (the Prophet’s Household), nor was it unaware of Fatimah al-Zahra (peace be upon her) and her esteemed status with God and His Messenger. Consequently, she had a profound influence on the people of Morocco to the extent that they sought blessings through her in their homes and documented her life in their writings, competing in this regard with the people of the East. This research consists of an introduction, three main chapters, and a conclusion. The introduction discusses the entry of Shi’ism into Morocco, the stages it went through, and how Lady Fatimah influenced the region. The first chapter is dedicated to Qadi al-Numan al-Maghribi, covering his life, upbringing, and scholarly contributions. It begins with an introduction to his lineage and family background, followed by an overview of his most significant works. The second chapter explores Fatimah in the Qur’an according to Qadi al-Numan. It examines the verses revealed in her honor, as cited by the judge in his writings, and highlights her esteemed position before God and His Messenger. The third chapter discusses the infallibility of Fatimah (peace be upon her). Various pieces of evidence from Qadi al-Numan’s works illustrate her purity, whether through her connection to Allah Almighty, her relationship with the Prophet Muhammad (peace be upon him), or the parallels drawn between her and Maryam (Mary), peace be upon her. Qadi al-Numan was keen to emphasize this infallibility in the most complete manner. The research concludes with key findings, followed by the sources and references consulted.

This research explores aspects of the life and biography of Fatimah al-Zahra (peace be upon her) and her practical embodiment of the ethics advocated by the Holy Qur’an in its various verses. She (peace be upon her) stands as a true example of these values within her noble household, exemplifying the sincere call to Allah as commanded by the Prophet (peace be upon him). This aligns with the saying of Imam Al-Sadiq (peace be upon him): “Be silent callers to us” emphasizing that actions serve as a more profound invitation to truth than mere words. The purpose of highlighting her blessed life is to introduce Muslims in general, and believers in particular, to this pure and revered figure. Some may overlook the significance of Fatimah’s role in establishing the foundations of religion and Islamic law. The traditions of the Prophet and his Household (peace be upon them) contain far more references to her pivotal role in this regard than one might assume. For this reason, the study is structured into two main chapters, each divided into two subsections, where we elaborate on the subtopics that fall under the central themes of the research.

In light of the vast scientific developments that the world has witnessed and that has followed all aspects of life, which is often represented by the mixing of scientific energies and components possessed by men and women alike, we can notice the clear shortcomings that outline the axis of women's interaction in the scientific arena, and if it exists, it is limited to carrying certificates at various levels without practical application. What we need today is to empower women and strengthen them scientifically to keep pace with contemporary societies, because their isolation will cause a great danger in the Islamic society. Other countries and other cultures are trying in every way to give women an important status equal to men and then point the finger to Islam for limiting their development and trying to abolish their role in society. The role of women today is linked to an extent to what society needs from them. Educating women and getting them out of the circle of ignorance is very necessary, because the fate of half of society that they must raise by their own hands, but with great regret we can say that many people do not understand this danger that haunts the future of our generations. In investigating this, we based our research on the thought of Fatima Al-Zahra, peace be upon her.

The Holy Quran highlights the distinguished roles of certain women in human history, such as Maryam (Mary), Asiya and Khadija (Peace Be Upon Them). However, the role of Fatima (peace be upon her) stands out as broader and more significant. She attained this distinction through Islam, which was reflected in her character, words, and actions. She represents the ideal model of a mission-driven woman. Despite her deep commitment to chastity and modesty, she dedicated every moment of her short life to serving Islam. She became a role model, standing firmly against deviation and oppression, not out of personal ambition but because she believed in upholding rightful claims that could not be ignored. Through her principled activism, she set an example for women, demonstrating the role they should play in times of crisis affecting the nation and the Islamic community. She provided invaluable lessons for future generations of women on striving for justice, active participation, and shouldering the responsibilities of the divine mission. Fatima (peace be upon her) is also regarded as the ideal daughter in her father’s home, the perfect wife in her husband’s house, and a nurturing mother and educator within her household. She was the first woman who fully recognized her duties and fulfilled them in the best manner. Therefore, every woman today should study the life of Fatima al-Zahra (peace be upon her) to draw lessons on family and societal well-being. She serves as a guiding figure, having devoted herself to the service of her Lord, her household, and her community.

Praise be to Allah, Lord of the Worlds, and the best prayers and peace be upon the beloved Mustafa Al-Amin Abu Al-Qasim Muhammad and the God of the good and pure.
The importance of the research lies in shedding light on the life of Mrs. Fatima Al-Zahra (peace be upon her) to know some and the small part of her life (peace be upon her), as a few of the Prophet Mustafa Al-Amin and is the lady of the infallible people of the House of Prophethood has been honored by the Lord of the worlds, and made her the best and most honorable women of the worlds of the first and the others because she (peace be upon her) is the seed of the message of Muhammadiyah pure purified, and is (peace be upon her) a role model for all women in all times and places.
The aim of this research was to identify the multiple roles played by Mrs. Fatima Zahra (peace be upon her) in Islamic history, and the research was divided into three sections, and the first section came the role of Mrs. Fatima Zahra (peace be upon her) in public social life in the life of her father Prophet Muhammad (peace be upon him) and after his martyrdom (peace be upon him), and this role had a great impact on the life of the Islamic community, especially women, as Mrs. Zahra (peace be upon her) She had a direct relationship with believing women from whom they learned the rulings of Islam and other religious and worldly matters.
In the second section, the political role of Mrs. Fatima Zahra (peace be upon her), and its positive impact on the life of the Islamic community at the time and to this day during the life of her father, the Messenger of God Muhammad (peace be upon him) and after his martyrdom (peace be upon him), and this effect gave several positive things by Mrs. Zahra (peace be upon her) to all believing women in the Islamic community.
In the third section, the intellectual role of Mrs. Fatima Al-Zahra (peace be upon her) and its impact on the life of Muslim women in behavior and methodology, especially at the level of all their movements, which is in the Islamic society, especially women who aspire to reach good goals in this world and the hereafter when they take Mrs. Zahra (peace be upon her) as a good example for all her actions and movements.
We ask Allah Almighty for forgiveness and success in this world and the Hereafter, for He is the blessings of the Lord, the blessings of the Supporter and the Answerer, and may Allah\'s prayers be upon our Prophet Muhammad and the God of the good and pure.

Fatimah al-Zahra (peace be upon her) is considered one of the central and illuminating figures in the history of Islam. She distinguished herself with a life rich in human and social values that contributed to the building and development of the Islamic community. Thanks to her unique qualities and her multiple roles within the family and society, she became a model to be followed in justice, mercy, patience, and chastity. This research represents an attempt to explore the multiple aspects of Al-Zahra\'s (peace be upon her) personality and focus on the social values she embodied, which played a prominent role in shaping and guiding the early Islamic society. Through analyzing the significant impact of these values on individuals and society as a whole, we aim to understand how these values can serve as a model for contemporary societies. The study will also address Al-Zahra\'s (peace be upon her) influence on education and upbringing, her role in strengthening family relations, and her social and political contributions, in addition to studying the lasting impact of her personality on modern Islamic communities. We hope that this research will highlight the importance of the social values embodied by Al-Zahra (peace be upon her) and guide future generations to benefit from this valuable legacy in building strong, ethical, and humane societies. Fatimah Al-Zahra (peace be upon her) is considered one of the prominent Islamic figures who embodied human and social values in her daily life. This research enables us to explore these values and how they contributed to the construction and guidance of the Islamic community towards justice and morality.

The worship and piety of Al-Zahra (peace be upon her) had a positive impact on her community. Through her suffering and how she dealt with difficult situations, she provided a model for the believers on how to face challenges with patience and faith. Al-Zahra's piety also played an important role in strengthening the spirit of unity and faith in the early Islamic society, which was reflected in the promotion of justice and equality within that society. In this study, we will explore Al-Zahra's worship, focusing on her prayers and her patience through hardships and trials. We will also address the reinforcement of human values and their impact on society, as well as the spreading of religious awareness within the community.

The research examines the life of Al-Zahra (peace be upon her) as a prominent Islamic figure and a source of inspiration for human and religious values. It begins by exploring her virtuous life and the hardships she endured, including the injustices she faced after the passing of the Prophet Muhammad (peace and blessings be upon him). The study also delves into her famous sermon, which highlighted her rights and grievances. Additionally, it discusses her passing and final will, which encapsulated her stance on historical events. The research further sheds light on her miracles and influence on the Islamic nation, presenting her sayings and those of Imam Ali (peace be upon him), which express the sorrow and grief over her loss. The study concludes with findings that summarize the key lessons and insights drawn from her luminous biography.

The research examines the textual interrelationship between the sermon of Fatima Al-Zahra (peace be upon her) and the verses of the Qur'an, focusing on the shared rhetorical and expressive techniques between them. It highlights how the sermon draws from the Qur'anic text in terms of imagery and meanings, reflecting Al-Zahra's (peace be upon her) deep understanding of the Qur'anic text and its implications. The study reveals the methods Al-Zahra used to deliver her message in a Qur'anic style of language, enriching the sermon with profound spiritual meanings and emphasizing the deep influence of the Qur'an on her words.

The Qur'anic text and its content were the best tools to convey the pain of Al-Zahra and her oppression. Al-Zahra (peace be upon her) relied on the most significant evidence to explain the oppression of Ahl al-Bayt and to highlight the usurpation of their rightful claim. She worked diligently to employ the Qur'anic revelation with its deep implications in her noble speech, aiming for her persuasive style to guide her audience, drawing them towards the truth with both encouragement and warning. This was in addition to her attempts to reform a society that had increasingly deviated from the original teachings of Islam and its principles, leading to the weakening of religious unity after the Prophet Muhammad (peace and blessings be upon him) has passed away. The dominant characteristic of Al-Zahra's speech was its simple yet profound presentation, using language suitable for all levels of human understanding, in a way that aligned with even those with the least intellectual capacity and comprehension. This gave her eloquent speech an aesthetic dimension, creatively and uniquely, in addition to embodying the intellectual and doctrinal axis of her speech, which she emphasized in her dialogue with the Ansar and the leaders of Quraysh.

The research explores the impact of Al-Sayyida Fatima Al-Zahra's (peace be upon her) tasbih as a Qur'anic worship method in addressing psychological pain, portraying it as a powerful spiritual tool that fosters tranquility and resilience in the face of psychological challenges. The study emphasizes how Al-Zahra's (peace be upon her) tasbih, taught by the Prophet Muhammad (peace and blessings be upon him), serves as a significant act of worship to cope with psychological pressures and verbal confrontations, which are characteristic of psychological pain. Using an inductive approach, the research analyzes Qur'anic verses on tasbih and its spiritual and psychological dimensions, and applies an analytical method to interpret its significance and effects. The study reveals the deep impact of tasbih as a Qur'anic practice, contributing to mental peace and helping combat anxiety, distress, and intrusive thoughts. It concludes that Al-Zahra's (peace be upon her) tasbih is not merely a personal act of worship but a comprehensive life approach reflecting the Qur'anic values in facing psychological challenges. It is more than just a verbal prayer; it is a complete methodology that ensures psychological peace, offering profound spiritual and educational value, improving the life of a Muslim, and becoming a practical approach to addressing psychological and social pressures.

The research aims to examine several noble traits attributed to Amir al-Mu'minin and Fatima Al-Zahra (peace be upon them) in Surah Al-Insan. These traits led to them receiving the greatest reward. The study collects the virtues and their corresponding rewards. The main conclusions include the precise use of words that convey virtues and their rewards. Additionally, it was found that most of the actions in this Surah are in the present tense or passive voice, indicating their continuity and permanence, and drawing attention to the event itself rather than the one who performed it.