Journal of the College of Islamic Sciences

This research talks about examples of the renewal efforts made by Sheikh Al-Habib Abu Bakr Al-Adani Ibn Ali Al-Mashhour (d. 1443 AH - 2022 AD) through his reading of the Holy Qur’an and the Sunnah and his understanding of the implications and their renewal significance in the fields. There is no doubt that what is meant by renewal is renewal in the means to highlight the constants or renew the meanings of religion in the nation. Renewal was achieved in the legal sense, so God Almighty renewed the meanings of religion through his behavior and writings, renewing the means to highlight the Islamic constants that he dealt with consciously and rationally, and he was able to employ them in a sound manner in the service of Islam and the service of his Hadrami school.

Allah the Almighty sent the prophets and messengers, peace be upon them, to the people as preachers of monotheism, and He supported them with miracles that suited their people, including the miracle of the Prophet Muhammad (peace be upon him), which is eternal until the Day of Judgment, which is the Holy Quran, because of its clarity, eloquence, and the miracle of the Quran is diverse in several aspects, including the rhetorical miracle, as the linguistic and verbal structures are different from others, and the one who looks at the Holy Quran finds that the meanings in its great system have been conveyed to the recipient with eloquence that reached the level of miracle and challenge. Among the methods of conveying meaning in the Quranic system was the method of coupling, and the concept of coupling is that: its image is to combine two styles of the styles of the constructive request, whether they are similar or different within one verse of the verses of the Holy Quran. I chose the title of the study as (The Rhetoric of the Binary Imperative Style in Surahs (Yunus, Hud, Yusuf)), as the research deals with rhetorical topics specific to the Qur’anic system to reveal its secrets. The research was divided into an introduction, two chapters, and a conclusion, which includes the most prominent results, and a list of sources and references.

Objectives: This study dealt with the role of Abu Rayhan Al-Biruni (d. 440/1048 AD), who was famous for his knowledge in various sciences. He was an astronomer, mathematician, and a literary man, and he was not given his due in his role as a historian to study religions. Therefore, it is necessary to expand on the aspect of his distinguished and profound scientific activity and his approach that These studies were unique to him, especially in the major religions of India, as he was open to other cultures, and his approach was unique as he was known for objectivity in the way he dealt with these topics. Away from political influences and surrounding circumstances, the West has recognized the merit of this scientist in the history of Arab science, and in the history of human scientific heritage and its preservation from loss.
Methods: The methodology of the study appears from the inductive approach by tracing the biography of Abu Rayhan Al-Biruni, who lived in a scientific environment, citing through his book, and the analytical approach, which explains the approach that he followed in his scientific approach.
Results: The study found that Al-Biruni is distinguished from his predecessors by being extremely precise in identifying his sources, and that he derived his material from the original sources in the languages in which it was written. The book “Investigation of India’s Saying” is also considered one of the most important references in studies of the religious beliefs prevailing in India through his field studies. In which.
Conclusions: The study recommends the necessity of researching and analyzing more specific issues from his book, especially those related to the field of religious studies and teaching his precise scientific method in universities that specialize in this field.

The research aims to demonstrate the effect of readings on the interpretation of verses, especially verses that pertain to doctrinal topics. Scholars have expanded in interpreting verses of belief and cosmic verses Based on the results of the aspects of the Quranic. readings, which have an effect in clarifying the intention of God Almighty, as the difference in readings does not reach the level of conflict or contradiction in matters of faith, but rather to add guidance to the interpretation and increase the inferred meanings, so the reading takes the place of the independent verse, in adding new meanings and inferences. The answer through it is to what is the effect of these readings on the interpretation of the verses of faith and the rulings that are based on them through directing the difference in readings.

Summary
The idea of this research is based on the incident of a breastfeeding woman’s milk being mixed with anything else, such as medicine, food, or drink. This is because this incident has its importance in terms of lineage, both proven and denied. In this research, we will find different opinions from the jurists, given the lack of an explicit text on the issue. It is known that parentage is proven through regular breastfeeding, but mixing the breastfeeding woman’s milk with other milk and giving it to the child is a matter of disagreement among jurists. Some of them see prohibition, in order to give priority to one side.
To be careful, due to the presence of breastfeeding milk, and some of them depend on the dominance of one over the other in terms of proportion and quantity, and this is what the researcher is trying to clarify in order to arrive at the opinion he chooses.

Thank God the Lord of the two worlds, and prayer and peace for the supervision of the messengers, Mr. Mohammed and the good house of the good and the company of my whole
AfteAlmighty Almighty has instructed us to take care of the Qur 'an and understand it. It is necessary to reflect on what God Almighty has singled out in the Holy Qur' an and to reveal its importance because of its impact on the understanding of God's Book and its helplessness.
A contribution to this science is optional to the topic: "The opinions of the Allossian" God mercy "" T: 1270H "in the allocation of certain Faqs of the Koran in his interpretation" The Spirit of Meanings "The Holy Koran as a model" applied study)
The research included an introduction, a prelude and researchers. The introduction showed the subject and its importance. The preliminary study was devoted to the definition and interpretation of the Alossian front. The first study was devoted to the meaning and importance of the special reference. The second study, "Applied study", was devoted to the reflection of the views of the Alossian in the allocation of certain Faqah of the Koran.
The research concluded with a series of results, including: that special care comes from reflection in the Holy Qur 'an and thought works in it with the thought that God Almighty has instructed us; The special positions mentioned in the Holy Quran of Enam are eight. The Allosi is preceded in five places by the special ones mentioned in the Holy Koran of Enam, where he was preceded by a number of interpreters. The Allosi has been mentioned in three places.

The explanation of Sheikh Mohammed Al-Amin Al-Hariri referred to the prophecy's indications as clear evidence of the sincerity of the Prophet Mohammed (PBUH): We mention here the Holy Koran in terms of rhetoric and eloquence, which the Arabs were unable to do, and the Prophetic miracles, which were explained by Sheikh Al-Harari and which God Almighty stated in the Quran and Sunnah, such as Al-Isra 'in and Al-Ma' araj, and the Mo. Then, in the heavenly books, in which the texts urge the Prophet (Muhammad Sallah Allah upon him), and then come to his morality (Prayer of Allah. Such as Sarra in Ma 'araj, the Moonshine, and the fizz of water between his injury (peace be upon him). Then, in the heavenly books, in which the texts urge the Prophet (Muhammad Sallah Allah upon him), we then come to his morality (peace bes upon him) and his fragrant biography, and the rapid spread of Islam. Despite the challenge of the participants, and his eagerness - God's mercy - to clarify those aspects in a scientific and systematic manner, he then linked those meanings to the verses of the Great Koran, showing that Prophet's evidence is part of the miracle of a message between prayer and peace.

The British intervention in Malaya in the late 18th and 19th centuries is a landmark event in history, representing an important period in the history of Southeast Asian colonialism. Malaya was attracted by its natural resources and strategic location on trade routes, following the increasing British interest in expanding the empire in Southeast Asia. The commercial intervention was initially indirect, then developed into direct political control through the Straits Settlements and the Malay Federal States. This intervention had a major impact on the political, social and economic aspects of Malaya. The presence of natural resources such as rubber and tin brought Malaya into the global economy. British exploitation of the influx of labor, which was from China and India, led to a demographic reshaping. The British policy of governance was characterized by direct administration and indirect rule, and this colonial ideology produced a historical path that made British colonization of Malaya a rich subject for historical studies.

Islam has been and continues to be a beacon for the world in its quest for progress and advancement on both the human and urban levels, and one of the pillars of this true religion is the principle of (societal peace), which was approved nearly 1400 years ago, and which the modern world boasts of finally reaching it through the international charters of the United Nations and human rights, and in our research today we explain the constants of societal peace that were approved by Islam through the noble Shari'ah and the Maqasid al-Shari'ah in addition to the jurisprudential rules and other pillars of Islamic law agreed upon by the scholars. The research has summarized a set of fundamentalist and jurisprudential rules on which peaceful coexistence in Islam is based through an explanation of the concept of maqasid, which contains the objectives of the Shari'ah, as well as the fundamentalist and jurisprudential rules that deal with societal peace with its jurisprudential basis

Abstract
The moral crisis is one of the most important problems that young people in particular suffer from throughout the ages, but the nature of contemporary life, its shifting temptations, and its modern technologies, It has contributed greatly to the exacerbation of these problems and crises on the morals of contemporary youth, especially since the youth sector represents the largest segment of society, and possesses energy, strength, and vitality that, if not properly directed, can have very destructive effects. The importance of this research appears in its being an attempt to devise prophetic educational means that help correct youth and distance them from the pitfalls of aberration and deviation.

Imam Shabir Ahmad Othmani, may Allah have mercy on him, is considered one of the Muslim scholars in India who served the Islamic religion, as he excelled in several fields, including: jurisprudence, interpretation, hadith, and other sciences. He taught Hadith in major Islamic universities in the Indian subcontinent, enriching the Islamic nation with valuable works, including the book Fath Al-Mulhim bi Sharh Sahih Al-Imam Muslim, in which he discussed the explanation of the hadiths of Sahih Muslim, its chain of transmission and text. Regarding the chain of transmission, he defined the narrators of hadith, the Companions, the Followers, and the Followers of the Followers, revealing their ambiguities, clarifying their differences and their similarities, their agreement and their differences, and mentioning their titles, nicknames, and lineages.

Praise be to God, Lord of the Worlds, and prayers and peace be upon our master Muhammad and his family and companions.
In this research, I dealt with the chapter on the event in prayer and divided it into two sections, in each topic there are two demands:
1. The first topic: the event in prayer and there are two requirements, the first requirement is conditions that preceded the event, and the second requirement was in the succession.2. The second topic: issues related to the event, and it has two demands: the first requirement in the twelve issue, and the second requirement: issues in the event.
And then the conclusion and the most prominent recommendations

The study aims to highlight the significant role that artificial intelligence (AI) is beginning to play and its impact across various fields. It seeks to establish religious and ethical guidelines that align with the teachings and constants of Islam, in order to regulate the use of this modern technology from an Islamic jurisprudential perspective.
Additionally, the study endeavors to illuminate the substantial benefits that AI applications can provide in different domains, serving humanity and safeguarding the interests of people in general, and Muslims in particular, especially in medical, scientific, and other services that benefit all of humanity.
The importance of this topic lies in the necessity to define fixed dimensions and robust legal principles, as well as to establish ethical boundaries that prevent the misuse of AI applications for stealing others' rights, causing harm, or pursuing personal interests at the expense of higher objectives, particularly given that this technology is new to humanity.
This study sheds light on some of the benefits that AI may offer to Islamic societies and evaluates its compatibility with Islamic principles and rulings. This places a significant responsibility on scholars to innovate new jurisprudential rulings or renew existing ones that align with modern developments and the demands of the contemporary era, while adhering to doctrinal constants.
The study reviews the legal framework for engaging with modern technologies and discusses the jurisprudential issues related to the application of AI across various fields. It also presents a forward-looking vision for the future relationship between Sharia and AI, along with recommendations to enhance the benefits of this technology within a regulatory and legal framework.

Narrations confirm that the Prophet Muhammad (PBUH) delivered three sermons during his pilgrimage in the tenth year of Hijrah, known as the Farewell Pilgrimage. The first sermon was delivered on the ninth of Dhul-Hijjah on the plain of Arafat, known as the Sermon of Arafat. The second sermon took place on the following day, the Day of Sacrifice (Yawm al-Nahr) in Mina. The third sermon was delivered on the middle day of the Days of Tashreeq (Yawm al-Nafr al-Awwal).
The significance of the Farewell Sermon lies in the fact that it was delivered at the end of the Prophet’s life (PBUH), making its content the final testament of his Sunnah. The sermon either contained rulings related to rituals and acts of worship, reaffirmed previous rulings, abrogated earlier rulings, introduced new legislation, provided important exhortations, or served as a warning and guidance. Additionally, its importance stems from the fact that it was not a brief sermon but rather a lengthy one, repeated three times, encompassing many critical details.
In this sermon, the Prophet Muhammad (PBUH) aimed to alert the people to a crucial matter—the nearness of his departure—directing their attention to closely observing his actions during the pilgrimage rituals so they could learn from them. Since they would not find a teacher like him after this gathering, he subtly indicated this possibility by saying, "I do not know; perhaps I shall not meet you again."
The sermon carries a historical dimension, as it represents the culmination of legal pronouncements—whether Qur'anic revelations or Prophetic sayings—reaffirmed during the Farewell Sermon, thus emphasizing the continuity of divine legislation.

This study aims to discuss the complex issue of the relationship between human touch and the call to Islam during one of the most sensitive historical periods. This era is considered one of the most critical phases in the history of Islam, marked by various challenges and diverse methods to strengthen the core of the da'wah (Islamic call). These challenges took on multiple paths characterized by patience and the use of peace as a weapon to confront opponents and achieve more positive outcomes essential for the fruitful process of da'wah. The research concludes with findings that highlight the specific methodology employed by Islam in creating a fertile ground for individuals to embrace Islam, emphasizing the importance of tolerance in human nature.

tuetabar al'asyilat min al'asalib alati austukhdimat mundh alqidam fi musanafat aleulama' wa'iilaa alan tustakhdimu; lima laha min qimat eilmiat fi abraz almasayil almuhimati, wajadhb aintibah alqariiyn liha, watarsikhuha fi aldhihna; lidha ja' bahathna litaslit aldaw' ealaa tilk al'asyilat almawjudat fi surat alfatihat fi tafsir albghwi, waqad aintazam albahth fi tamhid wamatlibin wahima:
almatlab al'awala: altaerif bial'iimam albaghawii - rahimah allh - , wamakanatuh aleilmia
almatlab althaani: alsuwal al'awal fi alayt al'uwlaa min surat alfatiha
thuma alkhatimat alati aishtamalat ealaa 'ahami alnatayij alati tawasalna 'iilayha fi albahthi.

:
The Holy Qur’an explains many scientific facts that agree with modern discoveries, making it a scientific miracle. The Qur’an describes the creation of man from dirt and water, and this is consistent with the fact that all elements of the human body are found in dirt and that water plays a vital role in forming the dirt.
The Qur’an also describes the stages of fetal development in an accurate and sequential manner, and this is consistent with scientific discoveries about the formation of the fetus in the mother’s womb. This information mentioned in the Qur’an comes at a time when available human knowledge was limited, and there was no scientific evidence for these facts. Therefore, the compatibility of this information with the discoveries of modern science is considered strong evidence of the truthfulness of the Qur’an as a book revealed by God Almighty. The Qur’anic verses also reveal great secrets that were not known to man in ancient times, and confirm that the Holy Qur’an carries within it deep knowledge of the universe and its creation. So if If these scientific facts have been confirmed by modern discoveries, this proves the miraculous nature of the Qur’an and its truthfulness as a book revealed from God. This scientific miracle makes us contemplate the greatness of the Creator of the universe and how He guides humanity through His Holy Book. It is an invitation to open our hearts and minds to contemplate these great truths and strive for a deeper understanding of the message of the Qur’an and its scientific reflections that continue to baffle human minds to this day.
The research shed light on the scientific miracles found in the Holy Qur’an, which deal with various aspects of science. This research also aims to shed light on the Qur’anic verses that contain within them the scientific miracles in the creation of the universe and man and other amazing scientific topics, relying on the objective approach and on... The Book of God is a basic reference, and the researcher relied on the descriptive analytical method in his study to reach the desired goals.

The term (his narration is written) used by Imam Al-Bukhari (may Allah have mercy on him) indicates that the narrator is generally acceptable, and his narration is recorded and considered. However, the narrator is not among the highest tier of trustworthy narrators. This means that the narrator is neither abandoned nor accused of lying, but may have some weakness or leniency. The narrator could be truthful but prone to occasional mistakes or have some weakness in memory. Consequently, his narration is accepted with caution or when supported by corroboration or a witness.

Imam Al-Bukhari was extremely meticulous in selecting narrators, and when he states (his narration is written), he places the narrator on the same level as someone he describes as trustworthy or reliable. Nonetheless, such narrators' narrations are primarily used for corroborations and supporting evidence.

in terms of clarifying their meanings and how the Islamic sects have addressed the concepts of each word, especially those related to matters of belief. Therefore, I have structured my research into two sections. In the first section, I discussed the theoretical framework, where I explained the meaning of "Al-Akna" (the coverings) and related words, as well as the Quranic verses that indicate them. In the second section, I examined the position of Islamic sects regarding this term, starting with the Mu'tazilah, then the Ash'ariyyah, the Maturidiyyah, and finally, the Ahl al-Hadith. I concluded with a summary of the key findings of the research, followed by the sources and references used in the study .

This thesis dealt with the study and investigation (a footnote to the explanation of the curriculum) in the Shafi'i jurisprudence of Imam Al-Ziyadi (d. 1024 AH), who wrote his footnote this on (Fath Al-Wahhab explaining the curriculum of students - Sheikh Al-Islam Zakaria Al-Ansari), to clarify and explain what was in it a brief summary, and open its closed words, it was a key for the reader to understand the book, whether he is a beginner student, or advanced, or even from the sheikhs and scholars, in addition to many benefits not mentioned in the books of lengths, Until it became a great treasure useful summary containing many pearls from many books. The book (a footnote to the explanation of the curriculum of Nur al-Din Ali bin Yahya al-Ziyadi) in fact, is a clarification of most of the jurisprudential issues contained in the explanation of the curriculum, which need to be investigated, clarified, clarified and interpreted, this footnote came complementary to the desired, and certain to know the meaning, and this footnote was characterized by combining ease and difficulty, as it combined the views of the applicants and the sayings of the latecomers, and ensure the increase in which the statement of the sayings adopted in the Shafi'i school of some opinions, The statement of the sayings adopted in the fatwa according to the scholars of the doctrine is thus a book of great importance and valuable benefits for scholars in this field.

The prophetic hadiths have been repeated about the descent of Jesus, son of Mary (peace be upon him) at the end of time, and that he will be preceded by a king of the Jews who will claim to be the awaited Messiah and the Lord of the Worlds, God forbid. It has been authenticated from the Messenger of God (peace be upon him) that he said: (God Almighty did not send a prophet except that he warned his nation of the Antichrist, and I am the last of the prophets and you are the last of the nations, and he will emerge among you inevitably), and in another narration: (There was no trial and there will be no trial until the Hour comes greater than the trial of the Antichrist), so the Antichrist is the root of the trials and all the trials that were linked to the descendants of Adam (peace be upon him) were linked by hidden threads that the Antichrist moves according to the inclinations and psychological whims as he sets his nets on the straight path, to practice the culture of turning people away from the path of God according to the standard of doubts and desires, which is the most dangerous standard that an individual faces when a doubt is linked to a desire and no one escapes from it except those whom my Lord has mercy on, and the warning of the Messenger of God (peace be upon him) was not limited to one hadith only, but rather it showed us his path His ugliness, his shame, what is written on his forehead, his severe temptation, his tall stature, the devils’ subjugation of him, his speed, and his donkey. There was no description of the Antichrist except that he (may the prayers and peace of my Lord be upon him) pointed us to him and made us know him. There was no evil in the Antichrist except that he warned us against it. Likewise, he taught us the way to be saved from him and to be freed from his temptation, and he taught us how to seek refuge with God from his temptation five times every day.

This study aims to bring to light a manuscript on the rites of Hajj and ‘Umrah according to the school of Imam Abu Hanifa Al-Nu‘man, which had remained hidden in dark archives. The research involves a comprehensive study of the manuscript and its author, textual authentication, and the documentation of the jurisprudential issues mentioned therein based on the authoritative Hanafi sources. Scholars and researchers are well aware of the significance of such concise treatises for those intending to perform Hajj, particularly for followers of the Hanafi school, which is widespread across vast regions of the world.

Summary
The research dealt with the study and investigation of a footnote to Al-Baydawi’s interpretation - may God have mercy on him - by Imam Abdullah bin Muhammad, known as Al-Tuni Jouq Zadeh (d. 1183 AH), (From the Science of Interpretation to the Faces of Readings) in the interpretation, which is considered one of the most famous interpretations, as it relied on the two main sources, which are the Qur’an and the Sunnah. After that, he took his exegetical, fundamentalist, jurisprudential, and grammatical sources, as the phrases he used were clear in meaning, easy to read, and were neither long, boring, nor brief to the point of violating the meaning.

Abstract:
Ibn Kamal Pasha, a scholar of the tenth century AH, Manuscript line titled (Summary of the Crown of Tarajim) for the great Hanafi scholars. It is an interesting manuscript, despite its lack of fame. I saw the importance of taking care to investigate it, to explain its content to researchers, as it dealt with a group of translations from different times and centuries, and a line in Included is a brief biography of each of them. A brief biography of the author and a study of the manuscript and the information contained therein have been presented, which have been scrutinized and commented on as much as necessary in the margin .

This research includes an investigation of part of the footnote of Imam Sinan al-Din Yusuf on Imam al-Baydawi’s interpretation of Surah An-Nahl. The research contained two parts، the first part of which was devoted to studying the personal and scientific life of Imam al-Baydawi (may God Almighty have mercy on him) and introducing his interpretation، then introducing the personal، scientific، and scientific life of Imam Sinan al-Din (may God have mercy on him) in his time. This research discussed the study of the scientific material and the definition. With flags، clarifying ambiguous terms and other issues، introducing footnotes، describing written copies، and explaining a methodology in the investigation. The second part of the research was devoted to verifying the footnote regarding Surat An-Nahl، then the conclusion، recommendations، and results، and scientific indexes and sources were appended to the end.

Inheritance is one of the important sciences that the Messenger of God may God's prayers and peace be upon him - urged to learn and teach, and was told that it is the first science that is forgotten, and this science exceeds the benefit of the individual to reach society; Inheritance in Islam is based on justice and the basis of wisdom. How could God Almighty not have assumed it himself. His rulings were categorical and significant, which made most of those provisions subject to agreement among the majority of jurists. And its origins, so the research began with a brief study N Metn and the owner and commentator Mahci, then text investigator.
Obligations, arrows, knowledge, half, sufficiency

This research examines a manuscript attributed to Sheikh Abdul Ghani Al-Nabulsi (may Allah have mercy on him), who passed away in the year 1143 AH. The manuscript is a treatise titled “Raf‘ al-Rayb ‘an Ḥaḍrat al-Ghayb” (Removing Doubt from the Presence of the Unseen), in which the Sheikh responds to a question about intrusive thoughts that enter the heart, as well as the remembrance (adhkar) and litanies (awrad) that aid in following the straight path. He also discusses the inspirations and thoughts that arise in the heart.
I have titled my research: “Raf‘ al-Rayb ‘an Ḥaḍrat al-Ghayb by Imam Abdul Ghani bin Ismail Al-Nabulsi (d. 1143 AH) – Study and Verification.”

The research is divided into two main sections
The Study Section – This includes two chapters
The first chapter provides a biography of the author, covering his name, title, birth, academic journey, teachers, students, scholarly praise, works, and death.
The second chapter describes and presents samples of the manuscript copies used in the verification process.
The Verified Text – This section contains the edited and authenticated version of the manuscript .
The research concludes with a bibliography listing the sources and references used.