Durar journal of Islamic studies

Abstract:
The research aims to identify: -
1- The degree of emotional loss among counselors.
2- The degree of value conflict among mentors.
3- The relationship between emotional loss and value conflict among counselors.
4- The difference in the relationship between emotional loss and value conflict among counselors according to the gender variable (males - females). To achieve the research objectives, the researcher adopted the (Harez, 2022) scale, which consists of (25) items and five-point alternatives to measure emotional loss. She also adopted the (Jamal 2019) scale, which consists of (22) items and five-point alternatives to measure value conflict. After application, the results showed that the degree of loss The emotional level of the mentors was (low) and the degree of value conflict was (low). As for the relationship between the two variables, it was a (direct) relationship.

Praise be to God, who created people from male and female, and made them peoples and tribes so that they might know one another, and decreed that the most honorable of them to Him, Glory be to Him, is the most pious of them. Praise be to God, who is praised at all times, worshiped in every place, whose knowledge does not occupy a place, and prayers and peace be upon the Seal of the prophets and messengers, the master of the first and the last, Muhammad ibn Abd. God is faithful and to all his family and companions.
As for what follows:
The nation’s scholars have paid great attention to the Book of God Almighty and its interpretation, explaining its gifts, deducing its benefits and rulings, and clarifying what is difficult to understand. Among the great imams who are known for their knowledge and investigation; Imam, the scholar Abu Ishaq Ibrahim bin Musa Al-Shatibi. Al-Shatibi is considered one of the great and respected imams, and his works bear witness to this. He had a special interest in the Book of God Almighty. Interpretation, explanation, deduction, and inference, with guidance to the commentators’ statements at times and criticism of them at other times. God endowed him with an accurate understanding of the Qur’an, the Sunnah, the secrets of Sharia law and its rulings, his interest in interpreting the Qur’an with the Qur’an, the Sunnah, and the effects of the predecessors, and Abu Ishaq Al-Shatibi’s interest in the sciences of the Qur’an. Such as the reasons for the revelation, the abrogator and the abrogated, his interest in determining the legal rulings through the verses, and deriving benefits from them. . . And others.
Therefore, I followed the Imam’s approach and collected some of his effects in interpretation because of their importance that I explained above.
The research was divided into two sections: the first showed the scholarly life of Imam Al-Shatibi, may God have mercy on him, and his sheikhs and students The research was divided into two sections: the first in which I explained the scholarly life of Imam Al-Shatibi, may God have mercy on him, and his sheikhs and students, and the second section in which I explained his approach to interpretation, then I supplemented the research with a conclusion in which I explained the most important results that I reached through the study

In such circumstances, society is going through a crisis of confidence, especially at the administrative level, which is the main regulator of people’s conditions and knowledge of their interests and what organizes their lives in the best way. Therefore, we must identify the most prominent obstacles in this aspect and find solutions for them.
The Prophet’s Sunnah has the most prominent role in organizing and arranging people’s lives, conditions, and livelihood affairs, and finding effective solutions to all the problems and crises that befall a Muslim, directing him in the correct direction to bring benefits to him and ward off harm from him. Man, by nature, tends to be free from restrictions to meet the requirements of the soul and satisfy psychological desires and enter the desires by any way whatsoever. True or false; Due to his short-sightedness and lack of knowledge and experience, which sometimes makes a person confused in his decisions, thoughts, and actions, he needs someone to monitor these actions. He corrects his actions and puts them on the right track.
The best person to exercise this supervisory role, which represents a lifeline for everyone who strays from the correct path that God Almighty intended for us in this worldly life, if we cling to it and hold fast to its rope, is the noble Islamic law represented by the Noble Qur’an and the honorable Sunnah of the Prophet, and the Noble Qur’an is the basis for development in developing and strengthening. The supervisory role, however, is that the Qur’an contains a summary that does not appear except through the Sunnah of the Prophet, so it explained, interpreted and detailed the rulings and legislation it contains. It influenced the supervisory role, established sound and foundations for it, and drew a sophisticated approach in developing the supervisory role in people’s lives and organizing the affairs of their lives.
Because many people are ignorant of this honorable prophetic approach, which emphasizes its validity, superiority, and suitability for every time and place, and its inclusion of everything that is beneficial to human life, including the arrangement of its administrative affairs, and because of the importance of the supervisory role in correcting people’s actions and words in order to build a successful administrative process that contributes to the management of people’s lives to build... An integrated society. I decided to address this topic with research and study, which I called: (Prophetic styles in activating the role of administrative control, a Hadith study).

The study deals with mentioning some of the consequential evidence, or as it is called, rational evidence, through which the diligent person can reach a suitable legal ruling for the emerging facts and incidents, in the absence of the original evidence agreed upon by the fundamentalists from the Qur’an, Sunnah, and others, because the diligent person in whom the machine of research and diligence is complete All that remains for him is to research this evidence to reach a valid legal ruling that is commensurate with the changes of the era and the development taking place at all levels. This study came to focus on how to employ this evidence and refer to it before judging the new ones, because the change in customs and customs and the tremendous progress that we see has given importance to this. Evidence that needs to be referred to in response to change.

Praise be to Allah, peace and blessings be upon those whom God sent to the mercy of the worlds, our Prophet Muhammad, his family and companions, and those who guided His guidance to the Day of Judgment.The principles of Islam are based on true belief and then reflected on the acquired sciences. These acts are correct and accepted if they are issued by a true belief, and the path of science and knowledge is one of the aims of Islam, and anything else is a hindrance to its creation. Ignorance or misguidance, and Islam is innocent of it The Qur'an, as well as the Noble Sunnah, guided us to the means to acquire those sciences and knowledge that were not suitable for all mankind. It was thanks to Muslims in the advancement of all sciences (The impact of belief in Intellectual construction.

Praise be to God, Lord of the Worlds, and prayers and peace be upon the most noble of messengers, our Prophet Muhammad, may God bless him and grant him peace, and upon his family and companions, and those who follow them in righteousness until the Day of Judgment and after: This research is considered one of the most important investigations that the people of interpretation and rhetoric have paid great attention to, and we will discuss in this study that God Almighty willing, some of the evidence of similarities and differences in Qur’anic expressions presented by Dr. Sulaiman Al-Lahim in his interpretation of Awn Al-Rahman in interpreting the Qur’an and explaining the gifts, benefits and rulings it contains.

The study titled "The Public Interest (Maslaha) and Its Role in Contemporary Events" aimed to highlight the significance of Maslaha as a fundamental principle in Islamic jurisprudence, impacting various contemporary issues. Maslaha preserves the five essentials of Sharia: religion, life, progeny, intellect, and property. Its application is flexible and subject to interpretation, adapting to time, place, and circumstances. The research delineated Maslaha's classifications, principles, and applications by scholars, emphasizing its relevance in addressing current challenges and societal needs. Additionally, it illustrated Maslaha's importance through historical examples of the Prophet's companions, successors, and contemporary scholars. Maslaha serves to achieve benefit and fulfill the evolving needs of the community when specific textual evidence from the Quran, Sunnah, or analogy is lacking. Our modern reality witnesses the consideration of Maslaha in numerous emerging issues within civil and international systems.

Praise be to God, Lord of the worlds, and prayers and peace be upon the master of the first and the last, our master Muhammad, and upon his family and all his companions and those who are guided by his guidance until the Day of Religion and beyond: The topic of choosing words is one of the topics that grammar and rhetoric scholars have paid a lot of attention to. The Book of God contains the most precise sentences and the best expressions. You can hardly find a word in the Book of God Almighty without it having been given a precise technical setting. The Qur’an is miraculous in everything. Likewise, we cannot forget that many commentators have mentioned the importance of Qur’anic expression and explained the reason why God Almighty chose these precise and wondrous words that no eloquent speaker could come up with. Among the commentators who disputed Qur’anic expressions is Dr. Suleiman bin Ibrahim AlLahim and explained the reason for choosing these words. Through my reading of Al-Lahim’s interpretation, I found many indispensable examples in his interpretation, which he explained and made clear that God Almighty does not use a word, a word, or a letter, except for the intended meaning that this word or letter conveys, and therefore I will discuss in my research this small part of the examples and evidence that The Holy Qur’an expressed it, and it was mentioned by Al-Lahim and explained the reason for its coming.