Alustath Journal for Human and Social Sciences

This paper deals with Semantic purposes whish involned Repetition in al hadith at the book of (alkashif an haqaq al- sunen" for al taibiwhish explained his author, book of " mishkat al- mesabih for al- tebrizi "died 741a.h" this nosearch proued al- taibi study in semantic feiled at al – hadith، then he became later agnate sample.
This Repetition was not restrictedonly on one tyre of speech but involned all its parts such as nouns، nerbsletters also his analysis depends on literal meaning and goes such changes on meanings .
This peper concludes that this book will he considered scientific encyclopedia because it involned difherent sciences in Arabic linguistics and Islamic studies.

The phenomenon of plagiarism has been commonly dealt with in Arabic criticism heritage,and many traditional Arab critics have written a specific part in their books covering this phenomenon under the title of \"literary thefts\". Literary thefts have been condemned in Arabic heritage as one poet takes some expressions or phrases from his predecessors, and such a tendency leads to the underestimation of the poet’s status. This phenomenon is called \"citation\" in Arabic rhetorics when the cited materials are extracted from the Glorious Qur\'an or the Prophetic Traditions. This phenomenon has been given different names in Arabic heritage depending on the source of taken materials like sayings, poetry, etc.
The phenomenon of plagiarism can be found in the poetic antithesis. Accordingly, plagiarism is the focus of this study. This study is organized around an introduction and three sections. Section one presents the concept of plagiarism from linguistic and terminological perspectivesa long with its history. Section two is limited to the different types of plagiarism in Arabic criticism heritage. Section three deals with the construction patterns of Arabic criticism heritage. Finally, conclusions are drawn out.

The Arab and Persian peoples since the old Testament neighbors, some of whom have contacted the other is better communication, particularly in the pre-Islamic and pre-Islamic times. The question that comes to mind is: What are the components that saved us pre-Islamic poetry manifestations of Persian civilization among the Arabs before Islam? Is poetry managed to convey the image of Persian culture that were common in the Arabian Peninsula? This article has addresses through poems ignorance manifestations of Persian culture in the lives of the Arabs before Islam. And it is designed to detect a relationship gallop capacity Arabs before Islam. Have we come to that Arabs were not Bmnazl events neighbor sophisticated, they even Aguetpsoa many landmarks his or her own and used it in all walks of life. The importance of this research look like when we did not find any source for the study of Persian civilization and culture of ancient pre-Islam, but rarely. As this study has shown us how civilizational and cultural friction between the Persians and the Arabs, they are extracted from the belly of the history of literature. The pre-Islamic poetry Kdioan Arabs keeping us through history tells us about the relationship between people of the Persian Bjarhm in ignorance. Researcher has adopted in his study on the descriptive approach of this article and will go on the descriptive and analytical.

Satire, is a literary genre which has a special position among the scholars and poets; and is an art which in that, scholar or poet looks at the world, incidents, human and its society from a different aspect and by using humor and irony but in a critical way and with delicacy and elegance tries to explore and detect defects and problems which exist in passage of life. It can be said that the satire’s world, is a screen of realities of life and social, political, religious, ethic, cultural incidents which within it, happiness and sadness bind to each other and also it is a literary that by using it, poet or scholar intends to reform the thoughts, beliefs, individual and social behavior. Al Baha Zohair , one of the prominent Egyptian poets of Ayyubi and Fatemi time, in his poems mentions some of the social and individual incidents, abnormally of his time by using satire and ironic. The author of this article intends to introduce so of the literary capabilities of Ayyubi and Fatemi time through this literary genre.

The research started towards the establishment and construction to replace alongside their probabilistic interpretation hyperbolic and guidance may be intentional guidance. Based on linguistic miracle, which is to preserve the building verbal as it is in the Qur'an Al-Kareem without saying that adapter from another building and maintaining the unity of the installation, which includes a word without saying: It is fitting word to delete it or increase where else.
It is then no justification for this quantum of multiple direct indication of the words of the Qur'an al-Kareem, which is the one book revealed the God is one and came down with one angel on the heart of the Prophet and one his words one uniform each leading one meaning indicating not a multiple suspicious interpretive faces. It is where sneaks it likely direction The permissible? Search has chosen to apply the idea of nine major examples of the Qur'an came to build Fuaaila, colorful sayings linguists and interpreters in touch significance both at the level of a single word or general construction. Those examples are: (rest and tranquility) and the two sides interpretation and (and the rest hostage) and two three aspects of interpretive and (pure and insight) and the two had four faces and (way) and the five aspects. And Praise be to Allah, the God of the Worlds.