Dirasat Mosiliya

The study objectives are identifying the level of emotional health among pupils of the Mosul university in general, and to measure the level of emotional health according to the variables (gender, grade, and specialization), for the academic year(2024-2025). To achieve the research objectives, the researcher reviewed the theoretical frameworks and previous studies related to the research topic in preparation for completing the research. The research community included (20439) male and female students. The researcher chose an equal stratified random sample of (624) male and female pupils distributed on (24) college, nine of it with scientific specializations and seven with humanities specializations. For achieving the research goals, the researcher built an emotional health scale. The psychometric indicators of the scale were verified by extracting validity and reliability. The scale in its final form became (36) items. After processing the data statistically, the outcomes indicated that females have higher emotional health than males. There is also a significant difference in the fourth grade in productive thinking, and there is no significant difference in the relationship according to the specialization variable (scientific - humanities). In light of the results that the study yielded, the researcher came out with some Recommendations and Suggestions

The study aimed at measuring the level of psychological flexibility and the difference in the psychological flexibility among the teachers of Distinguished, Public and Gifted schools. The sample was drawn from150)) schools distributed as the following, (50) teachers from distinguished schools, (50) teachers from public schools, and (50) teachers from gifted schools. The measuring scale was developed by the researcher which was consisted of (36) items with five-points Likert’s scale (it applies to me to very large extent, it applies to me to large extent, it applies to me moderately, it applies to me to small extent, it applies to me to very small extent). The comparison method was used. Validity and Reliability was used. The study concluded that the teachers of the three types of schools had good level of psychological flexibility. And the difference among the teachers was not statistically significant.

This research examines actor's performance in school theater and identifies the impact of the educational curriculum on the approach and style of presenting artistic material formulated from an educational theme. A descriptive approach was chosen to analyze the sample. This research is based on the theoretical hypotheses presented in the four chapters. The first chapter addresses the methodological framework related to the research methodology, its importance, objective, and limitations, and a theoretical framework consisting of two sections. The first addresses the concept of literary and artistic reflection on actor's performance. The second section addresses the reflection of educational curricula on actor's performance in school theater. The third chapter addresses the research procedures, which include reading and analyzing the sample by examining the research community, identifying the sample, research, and sample analysis tool. The fourth chapter addresses the research results, conclusions, recommendations, and suggestions

The research focuses on the performance of the presentation within the television program (Bal-Maslawi) for Mosul proverbs by considering the role of the directorial vision that enables the program presenter to produce the mime, as it focuses on the television director's directions for filming and taking the appropriate shot.
In addition to the director's direction to the program presenter to provide a performance that is consistent with the space of the place and the story that produces the proverb. The research also deals with reading the style and pattern of the program presenter's performance as the character most closely related to the recipient, and how he deals with presenting Mosul proverbs that require great effort in the kinetic and mime depiction of the proverb.
The research came out with some results that included the method and style of the program presenter's performance in presenting a realistic theatrical performance in a socially acceptable style that is consistent with the city of Mosul.

The study of Dr. Batool AlBustani entitled: “A reading of Dr. Mustafa Nasif’s study of the Pre-Islam poetry”, is a serious approach of criticizing the criticism. The critic discourse of Nasif can include more than one point of view and could be more than one criticism. Dr. AlBustani’s study was an attempt to interpret some of its aspects and to monitor its most important cases and the researcher considered studying supreme models of the old poetry as a model of Dr. AlBustani’s reading of the book: A second reading to our old poetry.
Dr. AlBustani’s revealed the mechanism in which Mustafa Nasif dealt with the Pre-Islam Arabic poems, considering them as symbols characterized with certain denotations represented by the ruins, mare, she-camel and rain, in addition to other phenomena common, which are common in this poetry depending on Carl Jung theory of the of the collective unconscious. Therefore, he established for the symbol, considering that it is an independent image with free motion and enjoys a weird originality. He also explained the complex psychological states, which are ambiguous and contradicted by means of inference and induction, setting out from the hypotheses to get to the proofs and not to surrender to the templates that exist in the pre-Islam poetry.
The current study included a preface that dealt with a brief of the critic’s biography and two main axes. In the first, the researcher tackled the concept of (criticizing of the criticism, and then (the critics’ opinions in the concept of criticizing of the criticism). While the second dealt with (the supreme models in the old Arabic poems), which involved the ruins, mare, she-camel and finally the conclusion of the study.

This paper examines a rare and mostly forgotten map of Mosul created by the Ottoman municipal engineer Ismaʿil Haqqi in 1322 and 1323 H (1904–1905 CE). The map offers a unique visual and documentary resource on the city’s layout in the final years of Ottoman rule, recording architectural landmarks, religious institutions, and urban features, many of which no longer exist. The study explores the map’s content and Ottoman context, compares its two surviving versions, and highlights its potential applications in urban studies, digital mapping, and historical documentation.

The research focuses on selected towns within the Nineveh Plain, a geographical area located in Nineveh Governorate in northern Iraq. This plain lies between the Tigris River to the west and the Upper Zab River to the east, and it comprises three districts: Al-Hamdaniya, Sheikhan, and Tel Kaif. The aim of this study is to identify the most prominent economic activities, as well as the environmental, economic, and social dimensions in these towns, and to explore ways to achieve sustainable development within them. The findings of the research indicate that some of these goals have been partially achieved in the Nineveh Plain region, despite the numerous challenges faced by these towns, including displacement, forced migration, and deteriorating infrastructure. International organizations affiliated with the United Nations have played a role in achieving some of these objectives.

The concept of societal peace refers to a state of harmony and internal cohesion in Iraqi society. Despite the diversity of the social and religious fabric, it has been characterised throughout history by a state of peaceful coexistence that has strengthened the bonds of cohesion between all nationalities and sects in Iraq, From this standpoint, the research aimed to demonstrate the role of Emad al-Din Zengi’s policy in preserving societal peace in Iraq. One of the most prominent results that the research focused on was the work of Emad al-Din Zengi during his reign to spread security and societal peace by eliminating all forms of disturbances that worked to establish security and peace

The economic factor has received significant human attention throughout history, particularly in the fields of agriculture, industry, and trade, due to its close connection to human life. Agriculture is one of the economic activities most closely linked to human life. This research attempts to connect the past with the present and future by discussing agriculture and the most important agricultural products produced by Mosul. And the countries and villages affiliated with it, in addition to the water resources that existed at that time, such as spring water, wells, and others, through the book (Muʿǧam al-buldān) by Yaqut Al-Hamawi (d. 626 AH / 1228 AD), as well as getting to know the agricultural situation in Iraq in general, and Mosul in particular, and what are the ways and means capable of achieving sustainable agricultural development at the present time.

The research was prepared to study the news of the later Zengid princes, who assumed the position of Emir of Mosul since the year (607 AH/1210 AD), that is, after the death of the Emir of Mosul, Nur al-Din Arslan Shah I, the last of the powerful Zengid princes, and the emergence of Badr al-Din Lulu’ as his advisor, and after the death of Nur al-Din Arslan Shah, Badr al-Din was made From himself as guardian of the three late Zengid princes of Mosul: Izz al-Din Masoud II, nicknamed al-Qahir, and his two sons, Prince Nur al-Din Arslan Shah II and Prince Nasir al-Din Mahmoud. Since the reign of al-Qahir, the factors of collapse of the Zengid state began and were completed in the year (630 AH/1233 AD), when it ended. The Zengid state was completely destroyed by the killing of the last Zengid prince, Nasser al-Din Mahmoud, at the hands of Badr al-Din Lulu, who declared his control over the rule of Mosul and became its ruler.

This manuscript in our possession is from the manuscripts of Bayt al-Umari in Mosul. It is in the author's handwriting. Upon examination, it has been shown to be unparalleled in manuscript libraries and book indexes. It appears that the author kept it for himself, indicating its rarity, as it belongs to a Mosul family with a long history of scholarship.

Studying and verifying this manuscript has several benefits, including shedding light on a Mosuli figure with an influential religious character in society. It also provides an introduction to the manuscript, as it is still preserved in the libraries of Mosuli figures who have passed on their legacy. It is therefore more appropriate to revive and publish it, so that those interested in this legacy may benefit.