JOURNAL OF HISTORICAL AND CULTURAL STUDIES

The years of the Second World War constituted a turning point in social and economic life, and the economic consequences of the war had great effects on Iraqi society, as the majority of the Iraqi people lived in poverty, especially the rural and rural residents, who made up more than half of the population of the society, and the economic situation represented backwardness in all its manifestations, and the government Imposed on him.

Most of the countries of the world paid great attention to the overall quality, and urged all their attention to the quality of education, as the magic wand to eliminate underdevelopment and walk at the knees of civilization, and by the past centuries, most of the countries discovered that the overall quality process does not meet the tasks assigned to it, and therefore began to review their educational systems.

The research revolves around joking between the legitimate and the forbidden in the light of the Sunnah of the Prophet, where the research clarifies the concept of joking linguistically and idiomatically, and between the legality of joking in rejection and acceptance as required by Islamic law, based on the noble hadiths and aphorisms. And the honorable hadiths, and he also touched on the delegate banter and explained its controls and conclusions through the Sunnah of the Prophet, based on the honorable sayings and hadiths, and summarized them with Seeking to be truthful and avoiding lying, to be economical, not to be excessive or persistent, not to incite grudges or stir grudges, not to be terrifying or intimidating to others, to be kind in speech and good in action, and to be most of it with those who need it, such as women And the children, as well as the research dealt with the banter of the Prophet (may God bless him and grant him peace) with his household and his companions, and with the children, based on the honorable prophetic hadiths and sayings, explaining some of the vocabulary intended for joking and what is indicative of the good association and tolerance of the Prophet (may God bless him and grant him peace) to his household and his companions And his people, and he does not differentiate between the old and the young, and his humility with everyone, and he was fragile and humble, as observed on the authority of Abdullah bin Al-Mughirah, where he said: “I have not seen anyone smile more than the Messenger of God” (may God bless him and grant him peace).

This study came to shed light on the internal political developments in the Hashemite Kingdom of Jordan between 1991-1992, following the turmoil in the southern regions in protest against the government’s policies and economic decisions, which prompted the Jordanian leadership to adopt the democratic option, or in more correct terms, the transition towards democracy and the implementation of a package of political reforms that were The Jordanian street is welcomed and supported, starting with the adoption of the National Charter and ending with the enactment of the Political Parties Law.
The study was divided into an introduction and several axes, the first of which dealt with the adoption of the National Charter, the second of which touched on the participation of the Muslim Brotherhood in the government of Mudar Badran, the third of which dealt with political changes in the era of the government of Taher al-Masri, and the fourth of which followed the abolition of exceptional laws, and the fifth included the legislation of the law of parties and the development of party life, as well as the conclusion that It included the most important findings of the
researcher.

This research aims to identify the reference of kinetic coloring in the creativity of the Andalusian poet (Ibn Zaydun), and provide a close-up picture of the elements of kinetic coloring, focusing on the relationship of color with movement, through the sensual image in its dialectical and interactive image, and the impact it leaves on the poetic painting, and its suggestive significance for the poet, the poetic models selected from the poet's Ibn Zaydun, and the colors were multiple, and they blended into the texture of the poetic painting, which increased its beauty, and Ibn Zaydun was a master artist in using The colors in his pictures are rich in meaning and symbol, and there is no doubt about this, because he grew up in her arms, and enjoyed her charming beauty. Ibn Zaydun was able to express his feelings and describe them accurately by defining his orientations and achieving his goals, using the appropriate meaning and precise pronunciation to communicate these feelings.

The current research aims to identify the relationship between social emotional efficiency and contradictions of self-perception among university students, and to achieve the objectives of the research, the researcher adopted the scale of Boyatzis, 2002) and Arabized by (Idris 2014), and relied on the variable contradictions of self-perception on the scale Higgins, 1985)) which was Arabized by the warrior (1997) and extracted virtual honesty and stability, and the research sample consisted of (200) male and female students, they were randomly selected from the students of the University of Kirkuk, and after collecting data and analyzing them statistically Using the following means: Pearson's correlation coefficient and the T test for one sample and the T test for two independent samples and the T test for the significance of the correlation coefficient, the research reached the following results: The university students enjoy social emotional efficiency, and the results of the research found that university students have a level of contradictions of self-perception, and the study found that there is no relationship between social emotional efficiency and contradictions of self-perception.