Journal of the College of Islamic Sciences

The study entitled “The Impact of Belief in the Hereafter on the Behavior of the Muslim Individual” explores the relationship between eschatological creed and practical conduct, showing that belief in the Hereafter is not merely a metaphysical conviction but a practical driving force that regulates the Muslim’s life. The researcher clarifies that certainty in resurrection, judgment, and recompense instills an inner self-monitoring that strengthens uprightness and piety while preventing behavioral deviations.
The study adopts analytical, theological, and applied methodologies, highlighting the central position of the Hereafter in Islamic creed, and linking scriptural texts to their role in purifying the self. It also presents practical models in contemporary reality, particularly in the athletic sphere, where the Muslim athlete serves as a role model in discipline, honesty, and emotional control. The study concludes that the presence of the Hereafter in one’s consciousness enhances self-accountability, producing a community more committed to values, and making eschatological belief a cornerstone for both individual and social reform.

The report of solitary narrators (Khabar al-Āḥād)—which refers to a hadith that does not reach the level of mutawātir (mass transmission)—is one of the most common forms of reports transmitted from the Prophet ﷺ. It is also a central topic in the science of Hadith. The theological schools (kalām sects) differed in their positions regarding the use of such reports in matters of belief, primarily because Khabar al-Āḥād does not in itself produce certainty (yaqīn). This lack of certainty made it a subject of debate and disagreement among the various schools.
The Mu'tazilites rejected the use of solitary reports in matters of creed, arguing that only definitive (qaṭ‘ī) evidence is acceptable in theology, and Khabar al-Āḥād only provides probable (ẓannī) knowledge. The Ash‘arites and Māturīdīs, on the other hand, held varying positions—sometimes accepting it completely, and other times considering it only as a basis for practice (‘amal) rather than certain knowledge (‘ilm).
This study presents the differing views of the three main theological schools—the Mu‘tazilites, Ash‘arites, and Māturīdīs—along with applied examples from their classical texts.

The study entitled “Essential (Intrinsic) Impossibility and Non-Essential (Extrinsic) Impossibility in the Domain of Divine Attributes” addresses a subtle rational issue within the methodology of the Muslim theologians (mutakallimūn), namely the determination of what the Divine Power can relate to and what it cannot. Essential impossibility refers to that which is inherently impossible due to logical contradiction—such as combining opposites or attributing ignorance to God. Such matters are not subject to Divine Power, for they are nothing in reality. Non-essential impossibility, on the other hand, refers to what is possible in itself but entails the negation of one of God’s perfections—such as God annihilating Himself or creating a deity like Him. This, too, is impossible—not out of incapacity but out of transcendence.
The researcher demonstrates that the Ashʿarī and Māturīdī theologians established this distinction as a foundation for rational tanzīh (affirming Divine transcendence) and safeguarding creed. Upon it they built the negation of all imperfections and the affirmation of absolute perfections, employing it as a decisive tool in refuting philosophical and atheistic objections. Thus, it constitutes a central analytical instrument in the science of kalām.

This research presents an interpretive study of security in the Hereafter. Security is considered the tranquility of the soul and its attainment of peace, serenity, and comfort. It is the opposite of fear and panic. The concept of security does not only apply to the worldly life but true security sought by the believer is the security in the Hereafter. This is the ultimate goal and the highest aspiration that all people strive to achieve. Achieving security in this world can be hindered by various obstacles such as the absence of justice, the prevalence of chaos, or widespread corruption. However, security in the Hereafter is inevitable, as it is beyond human interference and is solely granted by Allah (SWT). Those who fulfill the necessary causes and achieve the means to attain it will succeed and be saved, while those who neglect it will fail and lose.
The purpose of this research is to shed light on the importance of security in the Hereafter and the ways to attain it. Additionally, it summarizes the position of this security and the means by which a servant must strive to achieve it. Security in the Hereafter is divided into three sections according to the chronological order of events:
1. The first section discusses security from the torment of the grave.
2. The second section addresses security from the great terror of the Day of Judgment.
3. The third section focuses on security in entering Paradise and salvation from Hellfire.
The research concludes with the key findings derived by the researcher.

The present study aims to investigate:
1. The level of mental openness among preparatory stage students.
2. The level of mental openness among preparatory stage students according to the variables of gender (male – female) and branch (scientific – literary).
3. The level of aspiration among preparatory stage students.
4. The level of aspiration among preparatory stage students according to the variables of gender (male – female) and branch (scientific – literary).
5. The correlation between mental openness and the level of aspiration among preparatory stage students.
The study sample was limited to (1000) male and female students from the preparatory stage during the academic year (2018–2019). The mental openness scale consisted of (30) items, while the aspiration level scale consisted of (28) items. The psychometric properties of both scales, including validity and reliability, were verified. Data were analyzed using the Statistical Package for Social Sciences (SPSS).
The study reached the following conclusions:
• Preparatory stage students possess mental openness and a level of aspiration. There are statistically significant differences in both mental openness and aspiration levels in favor of females. However, there are no statistically significant differences according to the branch variable (scientific – literary). Moreover, there is a statistically significant correlation between mental openness and aspiration level among preparatory stage students.

This research explores the concept of espionage from linguistic, legal, and religious perspectives. It differentiates between legitimate and illegitimate forms of spying, emphasizing that espionage is permissible in times of war and for national defense, while prohibited when it involves violating personal privacy or assisting enemies. The study also highlights the distinction between the Arabic terms "tajassus" (spying with ill intent) and "tahassus" (seeking information for good purposes). It traces the historical development of intelligence work and its vital role in wars and political affairs. The research concludes that while espionage can serve security purposes if aligned with Islamic principles, it becomes dangerous and immoral when misused.

This research explores the subject of Sam‘iyyāt (matters known through divine revelation) in Surah Al-An‘ām and examines the approach of Imam Abu Hafs al-Nasafi (may Allah have mercy on him) in his exegesis Al-Taysir fi al-Tafsir. It is a theological study that addresses all issues related to Sam‘iyyāt and the unseen, such as the Hereafter, resurrection, reckoning, angels, Paradise, and Hell. The study clarifies how the Imam (may Allah have mercy on him) addressed these topics, provided evidence for them, and affirmed their meanings within Surah Al-An‘ām.

The study entitled “The Critical Faculty of Hadith Scholars in Detecting Hidden Defects” highlights a precise methodology in the science of Hadith, represented by what is known as the “critical faculty” (al-malikah al-naqdiyyah). This is an intellectual and methodological capacity that enabled leading critics to identify hidden defects (ʿilal khafiyyah) in narrations, whether in chains of transmission or in the texts themselves. The researcher explains that this type of criticism goes beyond the apparent conditions of authenticity, uncovering concealed flaws such as textual inconsistencies, imagined insertions, or anomalous solitary reports—matters discernible only to the keen and well-versed hadith master.
The study discusses the linguistic and technical foundations of the critical faculty, clarifies the distinction between it and outward criticism, and then outlines its pillars, namely discernment, gathering variant chains, and careful comparison of narrations. It also presents applied examples from the methods of eminent critics such as ʿAlī ibn al-Madīnī, al-Bukhārī, and al-Dāraqutnī, illustrating the impact of their faculties in rejecting narrations that appeared sound on the surface. The research concludes that the critical faculty represents the pinnacle of hadith methodology and serves as a safeguard for the Sunnah against error and intrusion.

This research reviews the provisions of marriage through four main topics, which dealt with the claim of the father-wife’s dowry, as well as the claim between spouses, testimony against the woman, and the woman’s dispute over cooking. It examines the statements of the jurists with evidence, along with responses and discussions. This research also aims to enrich the Islamic library with a jurisprudential research specializing in the provisions of marriage and explaining its importance
Methodology: In this research, I have summarized it in four chapters, each chapter has two requirements, and each requirement has branches.
The first section: Marriage, in which I discussed the definition of marriage linguistically and legally, and explained the statements of the jurists regarding marriage between the Sunnis and the Mu’tazilites.
The second section: Lawsuits between spouses, in which I discussed the requirement of a suit for the wife’s father’s dowry, the requirement of the husband who is the mahram.
The third section: In which I discussed the issue of women’s disputes over cooking and women’s disputes over housing.
The fourth section: In which I discussed the permissibility of singing and dancing on some days, and the requirement of testimony against women.

Preaching was not limited to religious aspects only, but also encompassed social and political aspects. Preachers became part of the social system that maintained dominance over the lower classes and encouraged individuals to submit to the existing social status quo without attempting to change or improve it. This role played by preaching enhances social stability but, at the same time, weakens individuals' desire for reform and change.
It is clear that Dr. Ali Al-Wardi closely linked religious preaching to the duality of personality in Arab society. He believed that preaching did not lead to radical change in individual behavior, but rather fostered a state of social hypocrisy and a pretense of virtue, while social and economic contradictions continued to affect individuals. Al-Wardi believed that society needed genuine reform that went beyond superficial religious preaching and addressed the root causes of social problems. Ultimately, Ali Al-Wardi's ideas constitute a powerful critique of the social reality in Arab societies and invite us to consider how religion and preaching can be used as tools to effect real societal change, rather than clinging to superficial appearances.

The idea of this research is based on deriving the principles from the branches, which shows us the extent of the expansion of the thinking of the great scholars who served Muslims by facilitating the rulings related to worship, which is the reason for existence. God Almighty says: {And I did not create the jinn and mankind except to worship Me} ( ). This research is a study of one of the Issues related to deriving the principles from the branches, by tracking issues in the jurisprudential branches of the book Jawahir al-Bahrain by Imam al-Isnawi, which in turn tracked jurisprudential issues in the two most important books in the Shafi'I school of thought, which are the Great Commentary by Imam al-Rafi'I, and the book Rawdat al-Talibin by Imam al-Nawawi, where Imam al-Isnawi sees that there are contradictions in the two books, and there Is no doubt that the two imams built their branches on principles, and this research is an attempt to reach those principles to remove and repel the illusion of contradiction that Imam al-Isnawi considered a contradiction and then reconcile those opinions.

The concept of this research is based on an explanation of the hadith \"Counting with the Fingers\" found in Sunan Abi Dawud, which encourages counting dhikr with the fingertips. Through this research, we explain how to count with the fingertips, then expand on the rosary and its stages of development, arriving at the mechanical rosary. We then discuss the opinions of jurists regarding the permissibility of its use, reviewing the evidence of both sides, and arriving at the appropriate opinion on this issue.

The Black Panther Party was founded in 1966 in Oakland, California, by Huey Newton and Bobby Seale. The party's emergence was a direct response to the history of racism and violence, as well as the economic deprivation of slaves, the brutal treatment and segregation of the police, and their continued suffering despite the passage of some legislation that represented the enjoyment of civil rights as citizens. Two Black men, Huey Newton and Bobby Seale, founded the Black Panther Party based on a Marxist revolutionary principle aimed at self-defense and the application of social justice. The party quickly attracted many supporters after its members stood up against police brutality and implemented social programs that gained significant traction and attention. These programs included providing free breakfasts, establishing free health clinics, and educational programs such as literacy and early childhood education, which addressed government neglect of Black neighborhoods. The notoriety of the Black Panther Party threatened American policy, so the CIA infiltrated it and sowed discord within its ranks. Tensions between its factions increased, and the party's centralization became more weakly democratic and more authoritarian after prioritizing the monopolization of power and changing the principles the party had championed since its inception. Internal conflicts contributed to the party losing its popular base, in addition to the erosion of its moral legitimacy. By the 1970s, signs of the party's decline and popularity began to decline, and its members and supporters largely disappeared

This study addresses the conditions for civilizational renaissance in the thought of Dr. Jassim Sultan, whom considers them essential for achieving a cultural rebirth. The study examines the subjective conditions revolving around the human being as the primary agent of renaissance. Dr. Jassim emphasizes the importance of the individual's awareness of their role in change, the necessity of granting freedom that enables expression and choice, alongside dignity which fosters self-respect and social responsibility. The absence of these values or the suppression of human freedom leads to weakened development and loss of stability.
The study also explores the objective conditions of renaissance that translate human awareness into tangible practical reality. Among the most prominent are the prudent investment of time as an invaluable, irreplaceable resource; the restoration of the true role of knowledge, based on research, experimentation, and scientific criticism rather than superficial knowledge limited to certificates; as well as diligent, skillful work characterized by competence and quality.
The study concludes that the absence of these conditions results in backwardness rather than civilizational progress. Therefore, it is imperative to integrate the human element—through awareness, freedom, and dignity—with the effective utilization of time, knowledge, and work to ensure a genuine renaissance that transcends dependence and stagnation, elevating society to the level of contributing actively among effective nations.

The current study aims to investigate the effectiveness of teaching the subjects of the Holy Qur’an and Islamic Education based on Social Learning Theory in the academic achievement of second-grade intermediate female students.
The research sample consisted of (100) female students from the second-grade intermediate level during the first semester of the academic year (2024–2025). They were randomly selected by lottery from the research population and divided into two groups:
• The experimental group included (50) students who were taught according to Social Learning Theory.
• The control group included (50) students who were taught using the traditional method.
To achieve the research objective, the researcher developed an achievement test consisting of (21) items distributed across the three levels of Bloom’s cognitive domain (knowledge, comprehension, application). The test was verified for its validity, reliability, and discrimination, and was administered after the completion of the experiment.
In light of the results, the researcher concluded several key findings, most notably:
The use of Social Learning Theory in the teaching process enhances student activity and interaction, as it is considered one of the psychological and social variables that are subject to development and change.
The researcher also proposed a number of recommendations, most importantly:
The effectiveness of an educational program based on Social Learning Theory in improving the academic achievement and developing positive thinking among second-grade intermediate students.

as it is a subject of great importance, as the study indicates that the oath is not just words, but a religious and moral responsibility that reminds the Muslim to fear God Almighty in every word and deed, and indicates the impact of the oath on social relations, especially (the husband’s oath to his wife) and the ruling on these oaths. It addresses the types of oaths, which are vain oaths (unintentional), binding oaths (deliberate), and false oaths (destructive falsehoods). It discusses the ruling on forgetfulness in an oath, and explains the issue of an oath suspended on a condition, and the ruling on suspension in divorce, which is known as a suspended divorce. It also presents the issue of swearing in Persian and Persian, and the ruling on these oaths, and explains that the oath depends on the intention of the swearer if he was wronged, and if he was a wrongdoer, then the oath depends on the intention of the one taking the oath.

The study entitled “Considering the objective circumstances of the Sharia ruling and their effect on safeguarding the objectives of Sharia.” xamines a key methodological tool that jurists must use when applying rulings: carefully accounting for the temporal, spatial, and situational contexts in which those rulings operate. By doing so, legal judgments are crafted to serve the interests of the community—interests that lie at the heart of Sharia’s objectives. This research is significant because it presents the consideration of objective circumstances not merely as a theoretical claim that “Islamic law is suitable for every time and place,” but as a practical methodology that keeps Sharia alive and relevant in the believers’ lives, no matter how conditions change, and equips modern jurists to address the pressing questions of our age.

ABSTRACT
Praise be to Allah, Lord of the Worlds, and prayers and peace be upon the master of prophets and messengers, our patron saint, Muhammad, and on all his family and companions. Islam has taken into account since its inception the entity of society and established controls to protect it so as not to remove its members as well as make controls for cooperation between its members Islamic law also came to save the five necessities, which are the soul, religion, offspring, money and mind because human life is not based only by this must be saved and cared for from any damage that could lead to harm and because who sees its preservation will be human life like the life of the jungle prevails where the strong prevail and the weak is like non-existent because His rights will be eaten and become up for grabs for all, hence the role of Islam to give everyone his right and extract grievances from the hands of those who want chaos to prevail in a society that the Prophet of Mercy wanted to be one of the finest societies in religion, morals and actions that make everyone bow to respect them In these pages I will talk briefly about killing the human soul and because one of the five most important necessities that must be saved and how the rational person bears the material compensation for killing the human soul Keywords issues, rationality, judgments, social solidarity

The research explores the concept of education and the role of women in the educational process in Islam. It discusses the various dimensions and perspectives related to education and how educational values can be instilled in society, with a particular focus on nurturing these values among students and learners. The study also emphasizes the importance of proper education in society and its vital role in the prosperity of all aspects of life. Moreover, it highlights effective and beneficial methods used in the educational process, such as preaching and guidance, serving as a good role model, instilling religious principles and values, encouraging students' talents, and developing their diverse abilities. The research also identifies key educational institutions in society—such as the mosque, the family, and the media—as well as other institutions that contribute to the educational process. In conclusion, the study presents its findings through several significant points.

This study aims to reveal the close connection between the story of Prophet Ibrahim (peace be upon him) and the objectives of Surah Maryam, in a way that affirms the unity of the Qur’anic Surah, highlights the coherence of its themes, and enhances full comprehension of its intended messages and guidance. It demonstrates that the Qur’anic story is not isolated from the central theme of the Surah, but rather contributes to clarifying the issues addressed within it. The study also shows that every Surah in the Qur’an possesses a unique character that distinguishes it from others, and that the story of Prophet Ibrahim (peace be upon him) appears in various Surahs, each time reflecting different aspects of his character to serve a specific objective or multiple objectives aligned with the overall purpose of the Surah. Additionally, this study uncovers the rhetorical and stylistic secrets embedded within the expressions of the story, and their relevance to the main objectives of the Surah.

Abstract This research addresses the phenomena of extravagance and wastefulness, as behaviors prohibited by Islamic law and their negative effects on individuals and society. The researcher begins by defining the two terms in terms of language and terminology, highlighting their similarities and differences. Extravagance refers to exceeding the limits in all matters, while wastefulness is associated with spending money in ways other than its legitimate purpose. It has been shown that many scholars use the two terms synonymously, while some see subtle differences between them. The researcher also presents the legal evidence contained in the Holy Qur'an and the Sunnah, which demonstrate God's condemnation of the extravagant and wasteful. In some verses, He even considers them brothers of the devils, demonstrating the religious and moral danger of this phenomenon. The research demonstrates that both constitute transgression of God's limits and squandering of blessings, leading to corruption in religion and the world. The research discusses related concepts such as excess, extravagance, luxury, extravagance, and fraud, demonstrating their relationship. With extravagance and wastefulness, the psychological and social impact of these two behaviors, which are reprehensible according to Islamic law, was analyzed, especially during social occasions such as weddings and funerals, where boasting, exaggerated spending, and wastefulness have become common behaviors that contradict the objectives of Islamic law. The study concludes by emphasizing the need to spread religious and cultural awareness and guide Muslims to adhere to moderation and economy, in order to preserve divine blessings and achieve the principle of moderation advocated by Islam. It also emphasizes the serious effort to activate the role of the family and religious, educational, and social institutions in instilling these values.

This research focuses on some insects (arthropods) because they represent a large group of animals found in the Holy Quran. We explore the words of God Almighty regarding them, what can be understood from the verses, and the multiple dimensions of the miraculous nature of these verses. The scientific miracle of the Quran is what was mentioned in the Holy Quran and the pure Prophetic Sunnah 1,400 years ago. Modern science only discovered them in the past two centuries and compared them to the Quran. Some of these discoveries were made by Western scientists. Some of these scientists converted to Islam because of the discovery. Some of these Quranic miracles...

The unseen matters related to the Hereafter are among the firmly established beliefs in Christian doctrine, by virtue of it being a divinely revealed religion, based on the understanding that all messengers follow a unified path and receive revelation from the same God.
This study aims to explore and identify the components of the unseen matters associated with the Day of Judgment, and the Christian belief in resurrection, death, sin, the intermediary state (Barzakh), resurrection, reckoning, the scale, the bridge (Ṣirāṭ), Paradise and Hell, as well as angels, jinn, and intercession, particularly the intercession they ascribe to Christ (peace be upon him), his mother, and the saints. The study also discusses the angels, their categories, and attributes as understood in Christian doctrine.
Furthermore, the study outlines the key findings reached through an examination of these unseen matters in the Christian faith.
It demonstrates that belief in the Hereafter is an established tenet in their religion, as a divinely revealed faith, encompassing both reward and punishment. Ultimately, the conclusion is either Paradise or Hell, even though some may not have a complete or precise understanding of its detailed aspects. The study also shows that, according to Christian belief, the cause of actual death lies in the sin of our forefather Adam (peace be upon him), which has been inherited by all Christians, thereby making this belief one of the fundamental pillars of their doctrine.

This study explores the corporeal acts of worship as presented in the Holy Qur’an and their profound implications for both the individual and society. The research is structured into three sections.
The first section examines prayer in the Qur’an, underscoring its pivotal role in strengthening the bond between the believer and the Divine, as well as its function in cultivating moral discipline, thereby enabling the individual to contribute effectively and productively to society.
The second section addresses fasting, with particular emphasis on its role in fostering patience and spiritual self-restraint. It further highlights fasting as a means of cultivating empathy by recalling the hunger of the poor and the needy, which in turn motivates acts of generosity and social solidarity, ultimately reinforcing the bonds of faith-based fraternity within the community.
The third section investigates pilgrimage (Hajj) in the Qur’an, emphasizing its capacity to purify the believer’s heart from the blemishes of sin, while simultaneously reminding the believer of the inevitability of returning to God, who will hold all accountable for their deeds in this worldly life.

This research presents an objective study of the hadith “Woman was created from a rib,” through the collection of its narrations as found in the books of Sunnah, tracing the variations in wording and context, analyzing their chains of transmission and levels of authenticity, and identifying points of agreement and divergence among them. The study aims to determine the most accurate wording and the closest interpretation to the intended meaning of the Prophetic text. It further connects these narrations with relevant Qur’anic verses and compares them with insights from psychological and biological literature, in an effort to clarify the correct understanding of the hadith and dispel prevalent misconceptions. The research concludes that the hadith does not imply any form of deficiency or inferiority in women, but rather highlights her unique physical and psychological nature, which calls for conscious understanding and compassionate interaction, in accordance with the Prophetic guidance that emphasizes gentleness and mercy, and establishes a balanced view that respects the dignity of women and acknowledges their inherent traits.

The research aims to show human activity in the Holy Quran in a linguistic way with its various types of speech, relieving a need, plowing and agriculture. The research focused on the words and structures of human activity in the Holy Quran that are prohibited from being used in various contexts for a religious factor, modesty, vulgarity, or to clarify a religious ruling. Human activity does not mean those actions and deeds that a person performs that are contrary to the divine approach.
The research required dividing it into three axes, the first of which dealt with speech, the second explained: relieving a need, and the third explained: plowing and agriculture. In addition to an introduction, conclusion, and a list of sources and references.

Praise be to God، Lord of the Worlds، and prayers and peace be upon the trustworthy Prophet، sent as a mercy to the worlds، and upon his family and companions، all of them، and those who follow their guidance until the Day of Judgment. Now then:
This research came under the title “Nur al-Shaqiq fi al-Aqeeq” by Sheikh Jalal al-Din al-Suyuti - may God have mercy on him - a study and investigation، to shed light on the most important hadiths mentioned by Sheikh Jalal al-Din al-Suyuti - may God have mercy on him - in this book. The research consisted of an introduction، two chapters، and a conclusion.
The first section dealt with a brief study of the personal and scholarly life of Sheikh Jalal al-Din al-Suyuti - may God have mercy on him - and an introduction to his book: “Nur al-Shaqiq fi al-Aqeeq.” The second section dealt with the verified text, which included fourteen hadiths that mentioned al-Aqeeq. Then I concluded the research with a set of results and recommendations. It became clear that all the hadiths mentioned in this book were either fabricated or extremely weak, and could not be remedied.


 

Praise be to God, Lord of the Worlds, and peace and blessings be upon the trustworthy Prophet, sent as a mercy to the worlds, and upon his family and companions, and upon all those who follow their guidance until the Day of Judgment. As for what follows:
The method of warning is one of the most important methods of intimidation in the hadiths of the Prophet (peace and blessings be upon him), as the warning is mentioned with the phrase "Iyakum" in several places in the books of Sunnah. In this study, I have attempted to collect the hadiths that begin with the phrase "Iyakum" in Sunan al-Tirmidhi, study them, and demonstrate their importance in guiding Muslim behavior. The study includes five hadiths on various topics: the first, a warning against mourning; the second, a warning against an in-law entering upon a woman; the third, a warning against following bad thoughts; the fourth, a warning against causing quarrels, fights, and enmity between two people; and the fifth, a warning against exposing one's private parts.

The topic of specifying the general by exception is considered one of the most important topics in the science of Usul al-Fiqh, because it gives the mujtahid a good understanding of the legal texts, in terms of their indication of comprehensiveness or their limitation to some of their individuals. The importance of this research also emerges in its use in understanding the discourse of those charged with the duties in their wills, declarations, endowments, oaths, and vows.
It is one of the important topics that has not been given its due research, analysis and study in most of the old sources of jurisprudence; therefore, this study included in its three sections: the meaning of the general, its types and its significance, the concept of specialization and specializations, and explaining the location of specialization by exception from them.
The meaning of exception according to the jurisprudents and grammarians, and explaining specialization by exception according to the Hanafis and the majority, and the conditions of specialization by exception.

Terminologists consider the condition of connection to be one of the main conditions for accepting a hadith Scholars paid great attention to it and distinguished it from the rest of the conditions, which are the justice and accuracy of the narrators, and the absence of anomalies and defects in their hadith...and the absence of anomalies and defects in their hadith. If these conditions are met, the hadith is acceptable and the absence of anomaly and defect in their hadith. If these conditions are met, the hadith is acceptable If the condition of connection is not fulfilled and the chain of narrators is broken, then the hadith is weak and rejected the interruption in the chain of narrators is one of the reasons for weakness in the hadith. What is meant by interruption is the occurrence of a lapse in the chain of transmission. This lapse may be due to the deletion of one or more narrators It may be at the beginning of the chain of transmission, in the middle, or at the end, intentionally or unintentionally by some of the narrators. It may also be an apparent break in which the knowledge of it is shared Such as the narrator not being a contemporary of his sheikh from whom he transmitted, and not meeting him, and it may be hidden, and this is only understood by the experts among the imams of hadith who are well-versed in the methods of hadith and the reasons for the chains of transmission, such as the two imams: (Bukhari and Muslim), and other great hadith scholars The research dealt with the methodology of Al-Hafiz Ibn Rajab Al-Hanbali (may Allah have mercy on him) in declaring weak hadiths in his book At-Takhli Min An-Nar. We divided apparent interruption into four types: interrupted, problematic, suspended, and mursal. We divided hidden interruption into two types: concealed and hidden mursal. I will discuss, God willing in this section, we discuss three types of apparent interruption: the interrupted, the problematic, and the suspended, as well as the hidden and forged interruption. As for the mursal and its two types, we will omit discussing them, as the space does not allow for mentioning them,

The concept of increased reliability (ziyādat al-thiqah) is a subject that has attracted considerable attention from scholars across various Islamic disciplines, such as the sciences of Hadith, Qur'anic studies, and Usūl al-Fiqh (principles of Islamic jurisprudence), due to its significant impact on affirming or negating legal rulings. Among those who gave it particular attention and applied it in practice was Imam al-Nawawī, who employed it with methodological precision in his works—especially in his commentary on Sahih Muslim. He utilized this principle as a major juristic tool for resolving apparent contradictions between texts, recognizing it as a foundational legal maxim.Despite its importance, this principle has been the subject of scholarly debate, with varying perspectives and divergent positions adopted by different schools of thought. Imam al-Nawawī, renowned for his deep knowledge of the diverse opinions, arguments, and evidences of scholars across various fields, demonstrated how foundational legal principles and methodological rules could be effectively applied in the study and analysis of Prophetic traditions. His work reflects a mastery in addressing complex hadith-related issues, including the reconciliation of seemingly contradictory narrations

Oil had a great place in the Holy Bible in its Old and New Testaments, and we see it having a variety of symbolic meanings in the two Testaments. In the Old ones, its symbolism is almost combined in the divine presence. We see in the books of the New Testament the divine commandment to Moses, peace be upon him, to prepare the anointing of holy oil, where he specified its amounts and the reasons for its use in sanctifying the temple, etc. It contains it, and warns against using it for a personal purpose, and its symbolic significance as well: illuminating worship, blessing, consecration, joy and pleasure, sacrifice, salvation, and peace.
The New Testament is in line with the symbolic connotations in the Old Testament and adds to it the symbol of salvation and redemption, and the coming of the gifts of the Holy Spirit through two sacraments: the sacrament of the anointing of chrism, the sacrament of the anointing of the sick, good deeds, and a remembrance of Christ.

This study examines the impact of cultural globalization and social media platforms on the faith of the Muslim individual, highlighting the challenges posed by these digital platforms and measure the impact of social media on faith in today's evolving reality, as they have become the most influential in shaping thought and culture in light of the new world order. The study aims to demonstrate, whether negative or positive. The study draws on previous studies and a survey that included a sample of Arab users of these platforms.
The results showed that social media, in addition to its contribution to spreading correct doctrine, correcting misconceptions, and providing an appropriate environment for communicating with scholars and addressing doctrinal doubts, also constitutes a fertile environment for the spread of atheistic ideas and questioning of religious principles, particularly among young people. The study also revealed that Facebook and Instagram are the most influential platforms, although this does not mean that other platforms are ineffective.
The study concludes that Muslims must strengthen their faith in their religion and its validity for all times and places, as it is a divine system that knows best who created it. It also concludes that digital awareness must be enhanced among Muslims and that these platforms must be utilized to disseminate correct doctrine, while emphasizing the importance of self-censorship and reliance on reliable sources in formulating doctrine. It also recommends concerted efforts by religious and scholarly institutions to address doctrinal challenges in the age of globalization.