The islamic college university journal

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Abstract:-
The emergence of the bourgeoisie of Islamic cities Summary of the research the bourgeoisie of Islamic cities appeared late in the era of early islam. A few orientalists wrote about them, and a few Arab historians followed them. Its emergence and reqularity as a social class did not take its political and executive positions for it, but affirmed it self economically and socially, through its commercial and financial activities and through its writings and conditions that were based on the Holy Qur'an and its explanations and interpretations and on the noble prophetic hadiths that authorized the accumulation of wealth by earning, selling, buying and halal trade and on Achieving some qualifications towards specific forms of luxury and luxury because "God loves to see the effect of His grace on His servant".
The is Muhammad bin Ali al-Shaibani and his student Ali bin Abdullah bin Sama'a in the book "Al-Kasab". This is Ahmad bin Harb al-Nayabouri and his student Ahmed bin Yahya al-Halawani And their books in ((Trade, Earning and Money)) and this is a group of books ((Workers Treasure)) titled ((Trade)), all of which confirm what was mentioned in the dear revelation and the profession of an honest merchant and his earning of money satisfies God more than any government action. Until you read the bools of classes, biographies, death books, and notables, you find a lot of information about clothes and expensive clothes, the use of the doctor, the pigment of hair, the taking of gold and silver rings and the wearing of jewelry, and you find a witness who shows the dressing of what he sells to everyone who is able to him and the jurists make work a religious duty, and you see among them ((The Qattan)) and ((Al-Baqlani)) and ((Al-Sarraj)) and ((Al-Qayyar)) and another aspect ((bourgeois)) is represented by polygamy, taking slaves, beds, and concubines, as well as what is spent on buildings, palaces, houses and buildings in luxury and beauty of money, and this is how a Muslim should be rich, based on the noble hadith (the tow phases almost become infidels) and the saying of imam Ali bin Abi Talib against him Peace (poverty is the greatest death) Trade created a class of the rich, the wealthy, and those on the left, and it became a matter for it in social and economic life. This is Saeed bin Al-Musayyib, a modernist and a merchant, and this Abu Huraira is a collector of hadith and a merchanr, and this is Hakim bin Hizam, who is very wealthy. I like to relate to Qurayshi this commercial glory.

Abstract:-
The family is a social unit whose purpose, according to the Qur'an, is to provide mental health for three groups; Husband and wife, parents and children. The goal is also to be prepared to deal with and deal with social phenomena. The loving behavior of parents in the family environment is important for the upbringing of children and their spiritual and emotional upbringing. The most important point that draws attention to the relationship between religion and family is that beliefs and religious feelings during childhood are formed and nurtured in the intimate and orderly environment of the family in a way that affects the child's view of life and future behavior. In addition, it should be noted that Islam has considered important criteria for the formation of family life based on sound foundations and also the creation of spiritual space, from which the child receives the first effects of characterization. In this research, which is descriptive-analytical, an attempt has been made to give the effects of the family institution on the religious education of their children, and in this regard, the Qur'anic and Ahl al-Bayt's instructions on paying attention to raising children are very prominent and important The family is not only responsible for the children's well-being and upbringing, but also for the children's religion. Therefore, the family has an important role in the religious education of children and in many ways affects the religious education of the child.

Abstract:-
Literature techniques and rhetoric are considered as the most important and extensive sections of literature in all languages and the reason why it is so important, is nothing but literary beautification which helps the author or poet has a deeper perspective on literature. One of the most obvious literary tricks is pun which includes different types such as Total, Incomplete, Literal, Semantic etc. Among the various types of puns, the literal pun is one of the most practical ones which is so important in literature. The present study uses a descriptive and analytical method to investigate the literal pun in both Farsi and Arabic languages and literatures. This study can help us to identify the factors that influence readers’ minds and thoughts. According to studies, it seems that the literal pun in both languages needs a semantic symmetry to help the listener understand the lexical differences better.

Abstract:-
The Qur'anic text has special features, individual features, and phenomena that do not find a counterpart in any other text. All this if we study it far from its sacred character as a highly literary text, rather it is the goal of literary, graphic and artistic performance. One of his features that the research deals with revealing about it is that his stories in each surah are affected by what that surah begins, so his stories are directed based on the psychological atmosphere in which the beginning of the surah is framed, and this is evident in what its scenes are shaped, its images are formed on it, and its events are built. The stories will reveal the effects of God’s grace and mercy on his servants if the surah opens with guidance and mercy, but if it begins with warnings and threats, then the stories come out indicating the state of the people who reject their prophets, and each story concludes with the nature of the torment that afflicted every nation that abused its prophet. The research dealt with the manifestation of this Qur’anic phenomenon two surahs that came as a consequence, namely the two surahs (poets and ants), the first of which began with the amusement of God, His Prophet about the non-belief of his people, then the stories came to show the state of stubborn nations and what God did with them, and the second surah began with guidance and mercy, and its stories were arranged in a statement of mercy God is to the worlds by sending messengers and sending prophets, and I mentioned people who were converted by their prophets. This phenomenon is a characteristic of the Qur’an text and the research was privileged to stand up for it and manifest it.

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Abstract:-
Metaphor, bef ore the advent of cognitive linguistics and the proposition of conceptual metaphor theory by Lakoff and Johnson, was more an approach to beautification and a way to show creativity and artistic ability; but after the introduction of contemporary (conceptual) metaphor by Lakoff and Johnson (1980 and 1992) , attitudes toward metaphor, previously considered only in rhetoric , changed and a concept beyond what was previously inferred from metaphor, was obtained. In the recent view, metaphor is not only considered as one of the features of language, but it has found a further usage and occurs at the level of concepts. The present article is devoted to the study of the conceptual metaphor of love in the poetry of Badr Shakir al-Sayyab. The present study is a descriptive-analytical study that aims to study the poems of Badr Shakir Al-Sayyab about love in the mirror of conceptual metaphor and to show his ability in creating metaphor. The results of the research show that this famous poet of Arabic literature has been able to use the metaphorical pattern of love more than 50 times with his innovations and creativity, and this shows his creativity and poetic power. Among these, the metaphors of "love is fire", "love is a hunter", "love is destructive" and "love is human" have the highest frequency among the poems that Siab has written about love. This frequency reflects Siab's sad look at love and the bitter experience of love that came to him from love.

Abstract:
The line developed by the prophets a is the correct approach to the path towards integration. Governments that seek integration must follow the steps of the prophets according to the divine principles. Thus all other dimensions succeed because they are related to the state policy. And then fall down all their balances and other educational and moral behavioral systems, and then forced to disobey and recognize the lack of fair government and the absence of the right, and finally to disbelief and weak faith in the weak souls, and thus fall down the moral, behavioral and religious.

Abstract:-
The sounds of a word are not meaningless units from a semiotic point of view. Rather, they are credible signs of semantic meanings and verbal connected evidence that play a role in better understanding the speaker's intent. Semiotics examines the literary text by examining the types of signs, the factors present in the process of production and exchange and their interpretation, as well as the rules governing signs, so it is considered as one of the new and practical branches in the field of literary criticism. Layer semiotics at three levels: the meanings of the meaning of the word, the phonological level of the words important and abandoned, and the implications of the level of the sentence analyze the system of signs in the literary text. The Holy Qur'an has used phonetic symbols in various contexts to better understand its purpose, the uses of which need to be explained in order to have a more accurate understanding of Qur'anic concepts. "Reprimand" is one of the main meanings and concepts in the verses of the Holy Quran, and considering the high frequency of this concept in the chapters of the Holy Quran, it can be analyzed with the help of a layered phonological system. This research, entitled "Layered Semiotics of Verses" Warning in the Holy Quran "at the phonetic level, intends to explain the knowledge of semiotics and its types in a descriptive-analytical way. The results show that reprimanding infidels is due to their lack of guidance, and the frequency of unknown sounds in words indicating reprimand will be high.

Abstract:-
The sounds of a word are not meaningless units from a semiotic point of view. Rather, they are credible signs of semantic meanings and verbal connected evidence that play a role in better understanding the speaker's intent. Semiotics examines the literary text by examining the types of signs, the factors present in the process of production and exchange and their interpretation, as well as the rules governing signs, so it is considered as one of the new and practical branches in the field of literary criticism. Layer semiotics at three levels: the meanings of the meaning of the word, the phonological level of the words important and abandoned, and the implications of the level of the sentence analyze the system of signs in the literary text. The Holy Qur'an has used phonetic symbols in various contexts to better understand its purpose, the uses of which need to be explained in order to have a more accurate understanding of Qur'anic concepts. "Reprimand" is one of the main meanings and concepts in the verses of the Holy Quran, and considering the high frequency of this concept in the chapters of the Holy Quran, it can be analyzed with the help of a layered phonological system. This research, entitled "Layered Semiotics of Verses" Warning in the Holy Quran "at the phonetic level, intends to explain the knowledge of semiotics and its types in a descriptive-analytical way. The results show that reprimanding infidels is due to their lack of guidance, and the frequency of unknown sounds in words indicating reprimand will be high.