journal of Islamic science college

This study aims to show the most important material factors for the righteousness of offspring in the Holy Quran, and to show the most important legal manners in teaching children in light of the Quranic guidance, and to show the most important Quranic models in the righteousness of offspring.
Methodology: The researchers followed the inductive approach by tracking the verses of the Holy Quran related to the reasons for righteousness and the descriptive analytical approach of the texts and linking them with reality.
Results: The righteousness of offspring has reasons that must be taken into account after the grace of God Almighty, and the reasons for the righteousness of offspring materially require specific and clearly defined mechanisms and procedures in an integrated manner, and the Qur’anic stories are full of practical models for the righteousness of offspring in various forms. Conclusion: The righteousness of offspring includes righteousness through faith and material reasons, and the material reasons are manifested in the good choice of a life partner, a good environment, a set of Islamic manners, and good earnings, and in the Qur’anic stories there are applied models for this righteousness.

This paper aims to study the concept of brotherhood in the Holy Qurʾān, classify brotherhood in Qurʾānic texts into faith-based brotherhood, as well as tribal and national brotherhood, and its other meanings, and clarify that restriction of brotherhood to the circle of faith in the Qurʾānic text does not prevent the use of the word in its other linguistic and conventional meanings of human brotherhood, national brotherhood, and patriotic brotherhood. In doing so, it relies on the style of the Qurʾānic Arabic language in restriction with the exclusive conjunction \\"innamā\\", the semantic aspects of the word \\"brother\\" in the Qurʾān according to the traditional Qurʾānic science of polysemes (“ʿilm al-Wujūh wa an-Naẓā\\'ir”), the study of the word\\'s occurrences in the Qurʾān and the classification of its semantic aspects in those occurrences, and in accordance with what the scholars of the principles of jurisprudence have decided on the division of words in position and use into linguistic, customary, and legal, and the role of the Qurʾānic context in clarifying the meaning of the Qurʾānic text. The research ultimately aims to clarify the role of Qurʾānic and linguistic sciences in correct guidance and disciplined interpretation of the Qurʾān\\'s intentions behind its words and statements and to absolve these intentions of attempts to employ the texts for tendencies of bigotry, discrimination, and hatred

In addressing the issue of guiding human life in light of the noble Qur\\'anic teachings, one may inquire: Does the Qur\\'an provide sufficient and appropriate constitutions and systems to direct human life through its blessed verses, thereby addressing life’s affairs within specific Qur\\'anic frameworks? If the answer is \\"yes,\\" the research at hand could explore several key aspects of this subject, including: the comprehensive package of laws and programs that Islam offers to regulate all facets of human life, encompassing worship, transactions, ethics, and politics. The establishment of a unique human model that achieves happiness and success in both this world and the Hereafter. The emphasis on noble human values, such as honesty, justice, compassion, and tolerance. The opposition to injustice and corruption, promotion of equality among people, and provision of effective solutions to contemporary societal issues like poverty, unemployment, and violence. The contribution to achieving peace and stability in the world. Additionally, it encourages the pursuit of knowledge and understanding, values scholars and intellectuals, emphasizes the importance of work and productivity, combats idleness, and assists in preserving Islamic identity amidst contemporary cultural challenges.
One of the most significant evidences of Islam\\'s ability to guide life is found in the Qur\\'anic verses that advocate for righteousness and proper conduct in all aspects of life. This is demonstrated through the application of some of the fundamental teachings of Islam in certain Muslim countries, which do not suffer from issues that are prevalent in countries where these teachings are not implemented. The article\\'s title and concept are inspired by two works by the martyr Muhammad Baqir al-Sadr: \\"Islam Leads Life\\" and \\"The Qur\\'anic School,\\" while introducing new topics beyond those covered in these works.
The article employs an analytical-descriptive approach by examining certain Qur\\'anic verses. It concludes that Islam guides all aspects of a healthy life.

The terms matar (rain) and ghayth (beneficial rain) are frequently used in both the Qur\'an and the Arabic literary heritage, and there has been significant debate regarding their meanings. This study examines these two terms as they appear in the Qur\'an, the Arabic lexicon, and the broader literary tradition. The research is based on a descriptive-analytical approach that reviews and compares their meanings, aiming to derive precise conclusions about their semantic distinctions and usage.

Documentation is crucial in people's lives because of the natural human inclination towards ownership and wealth accumulation. This desire can lead to conflicts with others' interests, potentially resulting in disputes that may involve actions prohibited by Sharia. Islamic law emphasizes the importance of lawful means to prove and protect rights, with documentation being one of the most effective methods.
In this research, I aim to study contemporary methods for documenting, reinforcing, and strengthening contracts, whether through fulfillment or verification methods. I will explain the concepts of documentation and contracts, including their linguistic and technical meanings. The study will also cover modern forms of documentation, such as floating liens and letters of guarantee, and their associated jurisprudential rulings. I hope this work will be dedicated to the pleasure of Allah, who is capable and worthy of all praise.

Many narrators Ibn Ma'in's statements on al-jarh wa al-ta'dil (criticism and praise of narrators) and other topics. Those who conveyed his statements were either accepted as reliable or otherwise. Scholars stipulated that, for the transmission of Ibn Ma'in's opinions on narrator criticism and praise to be valid, the transmitter must be competent. This research focuses on identifying and analyzing those transmitters who were considered weak or of uncertain standing when transmitting the opinions of Imam Yahya ibn Ma'in, with comparative examples between reliable and unreliable transmitters regarding specific narrators

Imam Al-Ghazali (may Allah have mercy on him) authored a collection of invaluable works in the field of usul al-fiqh (Islamic jurisprudence principles), which had a profound influence on the discipline. Scholars after him have drawn from his writings, subjecting them to extensive research, study, and scrutiny. This study finds it essential to shed light on Al-Ghazali\'s most renowned works in usul al-fiqh, highlighting their significance and importance, while also elucidating certain scholarly aspects related to these works and the reasons for their composition.

The current research aims to highlight the efforts of Abi Al-Abbas Al-Qurtubi in approximating Sahih Al-Bukhari through his explanation of its unfamiliar hadiths.
The plan includes two topics:
Topic One: Discusses his approach to explaining the unfamiliar hadiths at the \"Mukhtasar Sahih Al-Bukhari\" (Summary Sahih Al-Bukhari).
Topic Two: Includes his resources.
The research concludes with findings including his digression sometimes into explaining a word to clarify a jurisprudential significance, deny a problem, or refute an apparent contradiction.

This research, titled \"The Role of Higher Education in Combating Misrepresentations of the Holy Quran in the West,\" addresses a critical issue facing our Islamic faith. Today, the image of the Holy Quran is more subjected to distortion, misrepresentation, and misinformation in Western media and educational curricula than ever before. Responding to these campaigns requires exceptional skills in refutation, persuasion, and influence.
Therefore, it is essential to establish significant initiatives in this area that serve the higher interests of the Islamic community and work towards improving its image, which is both necessary and important. Hence, the significance of this research topic arises in the context of confronting the challenges posed by misrepresentations of the Holy Quran in the West, which I wish to present at the conference.
The research aims to explore broad avenues for addressing and confronting the distortion of the image of the Quran in the West. It highlights, on one hand, the role of university education in tackling the civilizational challenges posed and defending the Quran. On the other hand, it contributes to improving the image of the Quran and defending it, drawing on the efforts of academic research platforms dedicated to enhancing and solidifying opportunities for academic cooperation.
The research is based on several key themes, including an introduction to the importance of university education in promoting a better understanding of the Quran in the West, university collaboration with media outlets, and strategies for responding to offenses against the Quran

This research addresses an important aspect of narrative structure: time, which serves as the backbone of novel construction. The study applies this concept to the novel When the Jar Shattered. Through this research, we will explore the novelist\'s ability to employ this technique in his work, analyzing how he utilized time shifts and whether these temporal jumps kept the reader eager to continue the story or if they hindered engagement. Additionally, the study examines which temporal techniques dominate the narrative structure

The Role of Muslim Families in Da’wa in Western Communities - A Religious and Sociological Study. This research discusses the role of Muslim families in Da’wa within Western societies. The research was initiated from a religious and social point of view with a specific descriptive analytical methodology. The Muslim individual is a positive and influential figure wherever they stay or travel, and when families engage individuals in their activities, positivity and constructive influence in both the individual and society levels increase. The most significant constructive role played by Muslim families and their members in the West is self-education, family resilience, peaceful coexistence with locals, and calling them to Islam through their good deeds before their convincing words, and demonstrating patience in the face of difficulties with dedication and sincerity.
We delve into this positive Da’wa role of Muslim families in Western society in three main sections: In the first section, we discuss self-education, family preparation, and the reinforcement of Islamic values, followed by understanding and peaceful coexistence with Westerners. In the second section, we elaborate on the role of Muslim families in calling for Islam, highlighting its the importance and obligation for individuals and families, as well as the prerequisites and methods of Da’wa in the West. In the final section, we examine the major external obstacles to Da’wa, such as legal hurdles, Islamophobia, media misrepresentation of Islam and Muslims, and distorted views of Islam, along with social barriers. We then present strategies for overcoming these challenges and addressing them.
We hope to present a modest action plan for Muslim families in the West in their constructive Da’wa role, aiming to build bridges of peace and religious coexistence between Islam and Western societies.

The term \"rank\" (or \"rutbah\") has been frequently used by scholars of language and theology, and it has also been employed by jurists under the concept of \"superiority and elevation\" in discussions on command. Since a command is understood as a specific legislative request from a higher authority to a lower one, the goal of this research is to establish the notion of superiority in relation to the command, considering it as originating from the commander—whether from God Almighty, the Prophet (peace and blessings be upon him), or the infallible Imams (peace be upon them). The Prophet (peace and blessings be upon him and his family) said: \"It is as if I have been called and responded, and I am leaving among you two weighty things, one of which is greater than the other: the Book of God and my progeny, the people of my household. Be mindful of how you treat them after me, for they will not be separated until they return to me at the pond.\"
As for the methodology of the research, we have divided the study into two main sections. The first section provides an introduction to Al-Sayyid Al-Sharif Al-Murtada, while the second section addresses the issue of hierarchical rank (rutbah)

The construction of sentences and the selection of examples according to this explicative theory are not at the expense of the formal relationships between words within a single sentence. Rather, they are based on the speaker\'s intention and what they aim to convey to the addressee within a specific context. This does not imply a lack of adherence to regulating rules for coherent speech; instead, these rules are subordinate to the meaning the speaker wishes to communicate to achieve a particular effect on the listener.
In applying the explicative theory, Buhas and his colleagues focus on practical examples in the realm of the application and cancellation of heart verbs in Sibawayh\'s book. Sibawayh does not analyze individual utterances based on this theory but rather groups of utterances to highlight similarities and differences among them through explicative processes that lead to various levels of meaning

Grammatical permissibility is considered a means of enrichment in Arabic, as it allows grammatical rules to accommodate various possibilities due to their inherent flexibility and adaptability. This research adopts the following aspects:
• Selecting the ruling of (permissibility) that represents both sides of the issues.
• Choosing the (absolute) in grammatical permissibility, which entails neither preference nor negation.
• Opting for the (absolute) nominal sentence that is non-abrogated, as it forms the basis of Arabic sentence construction.
• Analyzing issues within the nominal sentence that have been influenced in various ways, leading to a consensus among grammarians on the permissible rulings.
Thus, the title of the research is established as: \"Grammatical Permissibility in Issues of the Nominal Sentence,\" based on foundational works in grammar, exegesis, syntax, and poetic anthologies.

A close examination of the emergence and evolution of literary theories over the ages reveals that literature is in a state of continuous renewal. Critical studies in literature have produced various methods and theories of literary creativity, indicating that literature itself is a dynamic entity that manifests in numerous forms, encompassing the dimensions of the human phenomenon in its entirety.
Among these theories is narrative theory, which is considered one of the most significant contributions of modern critical movements. Narrative theory has evolved alongside the critical methods that emerged over time, enjoying substantial attention in specialized studies. As a result, it has grown, developed, and reached its highest levels, as evidenced by its current state.
The importance of this study lies in the foundational role of the Qur\'anic language across all linguistic, literary, and rhetorical styles. The Qur\'anic text serves as the supreme reference for language, despite the fact that Arabic was already in use before the revelation of the Qur\'an. This is not contradictory, as the Qur\'an challenged the Arabs to produce a chapter like it, a challenge they were unable to meet. Thus, it is both right and true that the Qur\'an should be the reference for language in all its details and sciences, across every era and generation. Furthermore, the research goes beyond this to demonstrate that this characteristic extends beyond the Arabic language to other foreign languages, encompassing their critical and narrative methodologies. May God grant success.

This paper is part of PhD dissertation, \"Rhetorical Reasoning According to Iraqi Rhetoricians from the First to the Tenth Century,\" explores reasoning through causation, highlighting how this method was employed in classical Arabic rhetorical studies. It also aims to clarify the manifestations of the reasoning process in this context. Sounds like a fascinating and significant contribution to the field of Arabic rhetoric! If you need further assistance, feel free to reach out. The study initially addresses the concept of reasoning through causation, then examines the use of this mechanism in classical Arabic rhetorical and critical works. This research investigates reasoning through causation as one of the key pillars upon which rhetorical reasoning methods in Arabic thought were built. Therefore, it seeks to deduce rhetorical causes with the aim of understanding the foundations of rhetorical judgments and weighing different meanings. This is achieved through dissecting and analyzing texts, as well as comparing them, with a focus on understanding this system as a procedural tool for uncovering the epistemological foundations of Arabic rhetoric

The independence of ethics is not necessarily independence from the essence of religion, but rather from its historical embodiment. This is based on the understanding that religion is more than just the concepts and teachings found in religious texts, as well as the interpretations and explanations of those texts. Religion, in this sense, is the experience that gave rise to all of this, rooted in humanity\'s journey in pursuit of truth.
In this research, we aim to shed light on the historical stages that Christian ethics, as mentioned in the Bible, have undergone, particularly the Christian community’s deviation from ethical principles through various historical events. This deviation stems from the fact that the majority of this community did not believe that the ethical teachings of Jesus Christ, as recorded in the Gospels, were of divine origin. Instead, they considered these teachings to be the words of men, who are prone to error. Additionally, the role played by the Church was a significant factor, as it sought to satisfy its own desires through a society that trusted it. The Church imposed religious rituals invented by priests, bishops, and popes over the centuries when the Church held substantial influence over Christian social life, aligning with material power and secular laws. This led to the emergence of philosophers and philosophies throughout Christian history, further distancing society from the teachings of Jesus Christ (peace be upon him). Consequently, there was a swift movement towards secularism, which was embraced as a way of life, with efforts to guide society toward secularism and absolute freedom.
Today, we witness a moral decay that tarnishes the history of humanity. The question remains: has the Christian community adhered to the virtuous behaviors and ethics taught in the Bible after being subjected to these worldly distortions?

The importance of this research lies in clarifying the reasons behind and the disagreements over the definition of major sins (kaba\'ir), as well as understanding the emergence of the issue regarding the perpetrator of major sins and the points of agreement and disagreement on this matter between the Kharijites and the Mu\'tazilites. The research employs an inductive methodology that includes analysis, relying on what is found in the Qur\'an and the interpretations provided by scholars.

The research is a collection of the hadiths that were indicated to be authenticated by the Holy Qur’an. The research was built on (six) sections in which the narrations that were reported to be authenticated by the Qur’an were arranged according to the subject that brings them together. The first section was for the hadiths of worship that were confirmed to be authenticated by the Qur’an, and the second section was for the hadiths about unseen matters that The third section is for the hadiths describing Paradise, which are confirmed from the Qur’an. The fourth section is for the hadiths about people’s conditions, which are confirmed from the Qur’an. The fifth section is for the hadiths about righteousness, connection, and morals, which are confirmed from the Qur’an. The sixth section is for the hadiths about marriage, which are confirmed from the Qur’an. These topics constitute a general framework for the collection of narrations that were authenticated by the Holy Qur’an. The researcher worked to collect them, graduate them, and study them in a modern study that would show the agreement of the Qur’an in many of their meanings, and highlight those great meanings whose authentication of the Qur’an came from the statement of the Prophet, may God bless him and grant him peace. This part included the fourth, fifth, and sixth sections in particular

Structural equation modeling using the Partial Least Square-Structural Equation Modeling algorithm (PLS-SEM) is a statistical technique that has gained attention recently due to its flexibility and predictive power. However, there is a scarcity of guidance on applying this technique in the field of social sciences, especially education and psychology research. Therefore, this study aimed to apply the PLS-SEM algorithm as an advanced approach to structural equation modeling, highlight the justifications for its use and compare it to structural modeling using the variance method. PLS-SEM was applied using the SmartPLS program to a proposed structural model of the causal relationships between artificial intelligence use, therapeutic alliance, and job engagement. The descriptive approach was applied. The study sample consisted of (127) mental health service providers in the Kingdom of Saudi Arabia, including 58 males and 69 females aged 25-50 years. (36.32±6.43), the artificial intelligence questionnaire, therapeutic alliance scale, and job engagement scale were applied to them, all prepared by the researcher. The results found there were median levels of artificial intelligence use, therapeutic alliance, and job engagement, and also showed that the proposed structural model of artificial intelligence use and the therapeutic alliance has a good ability to predict job engagement and explain the interrelationships between them compared to the indicators model and the linear model. The results also revealed a strong overall positive effect statistically significant (p< 0.05) for the variable of attitude towards using artificial intelligence in the therapeutic alliance (0.941) and job engagement (0.930), and a moderate overall positive effect statistically significant (p< 0.05) for the therapeutic alliance in job engagement (0.694). These findings indicate the importance of integrating training of mental health providers on the skills of using artificial intelligence and generative artificial intelligence techniques into professional practice to develop their ability to build a therapeutic alliance with beneficiaries and enhance their sense of the importance of the profession and their well-being in it.

This research aims to verify the \"Treatise on the Dislike of Eating Horse Meat by the Scholar Shihab al-Din Abu al-Abbas Ahmad ibn Ibrahim ibn Abdul Ghani al-Sarouji al-Hanafi (d. 710 AH) / Study and Verification of 710 AH.\" The research methodology employs two approaches: the inductive method and the analytical method.
Results:
The study highlights the status of Imam al-Sarouji in Hanafi jurisprudence, as he is among the prominent Hanafi scholars. It underscores the importance of this beneficial treatise in its field, both in terms of its content and its author, thanks be to God.
Recommendations:
The researcher recommends scholars to study manuscripts and pay attention to the science of verification.