Philosophy Journal

There is no text or phrase in the book (AL- Muqdemaa) of Ibn Khaldun (1406 AD) provided only in favor of the nature of the war and philosophy (origin, types and causes and legitimacy of its essence in human nature), and this is what we find in any statement by this thinker by criticizing the historical story and news and the realization The mind of them, until the emergence of the state and the emergence of the nationalities, and the subsequent human civilization from the Bedouin to the civilization and the collapse of the state later when the annihilation of old age by historical imperative, the introduction of Ibn Khaldun is another book in the war and war and the origin of the war, The state and the human society are the same The pillar of conflict and prevail over the existence of scruples aggression pushes each other. So that his obsession was captured in this subject strongly, so I can say that Ibn Khaldun is a war philosopher par excellence.

What is Science?, what is approach?, what is the history of Science?, how does is evolve?, what are the scientific Revolution?, how can its structure , dynamic, and evolution be understood and interpreted?, how does it grow and developed?, what is the Scientific institution?, what are the social Roles practiced by Scientific?, and other questions that put us at the heart of the problem addressed by the Contemporary American Philosophers Thomas Kuhn in his book the Structure of the Scientific Revolution, and his Paradigm theory as a new perspective in the study of Scientific discourse with its structure , elements, acts, interaction, practice, Roles, and commitments, practices,…., in the content of the questions we have come close to the subject of Thomas Kuhn
Philosophers of Scientific Revolutions.

The subject of relationship between human being and environment the most problem that the world suffering about this problems commonalty, blond to the important to the environment in human being live considering the place and resource of human live in the existence. But that we see it now is the opposite. Now relation between human being and environment built of fundamental benefit that has one dimension that “ benefit economy of human being” . And it also built on basis wrong philosophical things , that the nature is found to service human being and human being use it as he want it. This philosophical basis return to “ Francis Bacon” that he said the knowledge is control” know the nature and you can control it” . About these special philosophies appears philosophies belong environment and certifier special laws from union states , international organization to conservative environment from destruction phenomenon.

The Moroccan philosopher Taha Abdel Rahman is one of the modern philosophers, and even the most famous and influential in contemporary Arab thought as he has adopted a great philosophical project concerning giving priority to ethics and not reason as well as his concern for the relationship between ethics and religion from his pure philosophical perspective. Hence, this current study tries to answer the following questions:
What is ethics and its place in the thought of \\"Taha Abdel Rahman?\\" Why did \\"Taha Abdel Rahman\\" give priority to ethics rather than reason, as did some of his previous philosophers and contemporaries? What is the nature of the relationship between ethics and religion from the perspective of \\"Taha Abdel Rahman?\\".
In order to answer these questions and other questions, the researcher relied on the analytical method in order to know his definition of ethics, its place in his thought, and its relation to religion. The study ends with a series of important findings. It is worth mentioning that all these results can be summed up in his emphasis on his philosophical project, which we believe, to a large extent, in his validity, namely, his firm assertion of his preference for ethics to the mind that some of his former philosophers and contemporaries glorified.

Before talking about the provisions of the movement at Ibn Sina, it is necessary to state the matters related to the movement, as determined by Ibn Sina in his book, AL-Shiffa six: mobile, engine, and what, and what, and time. The movement means the body in which the movement, the motor, the force causing the movement, and what is in it, means the place and the situation, and what is the principle of movement as a first perfection, and what is meant by what the movement ends then perfect second, , And includes the direction of the movement, while the time is intended for the period in which the movement by cutting the transition distance, and the association of time by distance determines the speed of movement.

Before talking about the provisions of the movement at Ibn Sina, it is necessary to state the matters related to the movement, as determined by Ibn Sina in his book, AL-Shiffa six: mobile, engine, and what, and what, and time. The movement means the body in which the movement, the motor, the force causing the movement, and what is in it, means the place and the situation, and what is the principle of movement as a first perfection, and what is meant by what the movement ends then perfect second, , And includes the direction of the movement, while the time is intended for the period in which the movement by cutting the transition distance, and the association of time by distance determines the speed of movement.