Abstract
The Arab-Islamic intellectual, scientific, and cognitive life is enriched with multiple phenomena, the most prominent of which are two phenomena that have appeared since the Resurrection, the first of which is the Noble Qur’an, which took precedence over all that the Arabs produced in terms of literature and statement. The second is the phenomenon of rhetorical miraculousness that other international literatures did not know, and this phenomenon was manifested primarily in the Holy Qur’an, and it is natural for Muslim Arabs to study the Holy Qur’an by studying and looking at aspects of knowledge and knowledge, explaining its words, interpreting its verses, and deriving Sharia from it. They try to know the secret of his eloquence, clarification, and miraculousness, and they compare him with different types of sublime speech.And they put the methods in the accurate scale to adopt the sublime from the low, and all of this has been related to other studies, including the search in the sounds of the Qur’anic word and its connotations, in its strangeness and derivation, its structures, its style, its verbal forms and its difference according to the position, the readings in which it was recited, its spelling, and other studies. Linguistic at all linguistic levels "from what the Arabic language has basically served the true Islamic religion, and in order to understand the Noble Qur'an, the source of Islamic legislation, and the constitution of Muslims." We will, God willing, deal with linguistic sciences at their phonetic, structural, lexical, morphological, and semantic levels, and then the synthetic grammatical level.