magazine aldhakwat albedh

Islamic jurisprudence is one of the main pillars of legislative life in Islamic societies, but it has become an urgent need for a systematic review and a modern formulation based on its origins rooted in legal evidence, while at the same time taking into account the language of the age and its rapid transformations, including the issues and developments that have occurred in the lives of Muslims in various fields.
This renewal cannot achieve its desired goals without an institutionalised scientific effort undertaken by the jurisprudential councils spread across the Islamic world, given their scientific and collective capabilities and the credibility they enjoy in scientific and legal circles, which qualifies them to play this pivotal role in developing the jurisprudential discourse and renewing its jurisprudence.
One of the pressing topics that require a contemporary jurisprudential statement: The offence of Hiraba, so our research is titled: «It is one of the crimes that pose a serious threat to the security of society and needs a new jurisprudential reading that takes into account the changing forms and boundaries of crimes, the modern legal and social context, and balances the objectives of Sharia in protecting the soul, money and honour with contemporary human rights standards.

The Shafi’i school of jurisprudence stands at the forefront of the schools of jurisprudence related to human life and public relations, proclaiming itself the greatest edifice among the edifices of jurisprudence, in terms of its influence and widespread reach. In this research, we discuss one of the most prominent figures of this great school of jurisprudence, Imam Abu Abdullah al-Khudri, and discuss his preferences in the book Rawdat al-Talibin.
To Imam al-Nawawi, may God have mercy on him; because of the importance of this book, and its high scholarly status among the sources of Shafi’i jurisprudence, we wanted to make his noble jurisprudential preferences clear and evident, so that they would be accessible to all members of the Ummah, near and far, and to present them in a beautiful guise; seeking through this the favor and satisfaction of God Almighty.

The research came under the title «Silent Preaching and Its Applications in the Holy Qur’an.»
It was structured into an introduction, three main sections (demands), and a conclusion.
The first section addressed preaching through the method of good example (role modeling).
The second section discussed preaching through contemplation.
The third section explored body language in the Qur’an.
The study concluded that preaching through good example, contemplation, and body language are the most effective methods of silent preaching.

God Almighty has endowed the Islamic nation with qualities and characteristics that make it the best nation brought forth for mankind. He has made adherence to His Book and the Sunnah of His Prophet (peace and blessings of God be upon him and his family), unity, and commitment to the community among its greatest characteristics. As a result, the Muslims’ power has become apparent, their strength has been strengthened, they have triumphed over their enemies, conquered lands, led their people, and become leaders of guidance.
And lamps in the darkness, and preachers of goodness and piety; except by their adherence to their religion and unity, and by reading Islamic history, this is evident - praise be to God Almighty - where the Prophet (may God bless him and his family and grant them peace) established brotherhood between the Muhajireen and the Ansar, and put an end to the conflict that had been between the Aws and the Khazraj in reality.

The study, entitled “Global Cultural Interculturalism and Its Impact on the Contemporary Visual Arts Movement in Iraq,” represents a modest scholarly effort to identify the influences of different cultures on the productions of Iraqi visual artists.
Contemporaries, as well as revealing the causes of the transformation of aesthetic values and intellectual concepts among some contemporary visual artists, which prompted the researcher to collect scientific materials and deal with them in a way that serves the research topic through a study that included three chapters.

We discuss the significance of deletion in nouns in two sections. The first section deals with deletion in nominatives, which includes two sections on deleting the subject, and the second on deleting the predicate.
The second section covers accusatives, which comprises two sections: the first on deleting the direct object, and the second on deleting the absolute object.

The aim of the current research is to identify the effect of a guidance program based on self-talk in developing self-acceptance among orphan students in intermediate school.
To achieve the research objectives, the researcher:
1- Constructed a self-acceptance scale after following the scientific steps in its construction and verifying its validity and reliability.
2- Constructed a guidance program based on self-talk according to the theory of (Ellis, A. 1994). The researcher took all the scale paragraphs to build the guidance program, which consisted of 12 guidance sessions, each lasting 45 minutes. It was presented to specialized experts. The researcher verified the psychometric properties of the scale, and validity was extracted in two ways: apparent validity and construct validity. Reliability was also extracted using the retest method, where the reliability coefficient reached 187. Reliability was also extracted using the Cronbach›s alpha method, where the reliability coefficient reached 0.79. The researcher adopted the theory of (Ellis, A. 1994). To achieve the research objective, the researcher constructed a self-acceptance scale. The descriptive research method was chosen. The current research was limited to orphan students in the intermediate stage of morning studies in Baghdad Governorate in schools affiliated with the General Directorate of Education of the First Rusafa for the academic year (2024-2025). The statistical analysis sample consisted of 400 orphan students in the intermediate stage, who were selected from the research community. The scale in its final form may consist of 33 paragraphs. In light of the above, the researcher presented a number of recommendations and suggestions.

The current research aims to determine the effectiveness of the Allosteric Learning model on mathematics achievement and information generation skills among middle school students. The researcher adopted the experimental research method, using a quasi-experimental design for two independent, equivalent, and unequal groups with a post-test. The experiment was applied to a sample of (66) fifth-grade science students at Al-Rif Boys’ Intermediate School, affiliated with the General Directorate in Baghdad Governorate / Karkh 3, for the academic year (2023-2024). The research sample was distributed equally between the two research groups. Section (C) was randomly selected to be the experimental group, while Section (A) was the control group. Distribution was based on the following variables: previous achievement, prior knowledge, and intelligence. An achievement test consisting of (30) objective multiple-choice items with four alternatives was constructed, and its validity and reliability were verified and found acceptable. An information generation skills test consisting of (26) items was also constructed, and its validity was verified. Its validity and reliability were found acceptable. After completing the experiment, the researcher applied two tests for achievement and information generation skills. The statistical program (SPSS) version (23) was used, and the Levene test and the t-test were adopted for two independent samples. The results showed that the students of the experimental group outperformed the students of the control group in the achievement and information generation skills tests .

This research reviews the aspects of celebrating victory festivals associated with the gods in the civilization of Mesopotamia. Military campaigns against enemies were surrounded by a religious framework, as most of them were carried out based on the orders of the gods. Royal writings and texts specific to kings did not lack reference to the support and assistance of the gods in battles. Kings also consulted the gods before waging wars to ensure victory. As a result of this victory, sacrifices and feasts were presented to the gods. Among the rituals of celebration was the elimination of prisoners, in order to enhance the morale of the soldiers.

This research presents a pioneering academic endeavor to illuminate the pre-Islamic Mu‘allaqāt through the lens of artificial intelligence, employing deep learning models to analyze classical Arabic poetry and uncover its stylistic depth, rhetorical imagery, and refined linguistic structures. For centuries, the Mu‘allaqāt have stood as a majestic emblem of eloquence and poetic grandeur, attracting critics and scholars alike. Yet, this literary heritage has remained relatively untouched by the tools of modern computational analysis, which offer a unique capacity to reveal hidden textual dimensions through algorithms and data patterns. Within this context, the study applies advanced Arabic language models, such as AraBERT and its variants, to detect stylistic patterns in the Mu‘allaqāt, identifying lexical repetitions, rhythmic structures, and rhetorical devices. This automated analytical framework not only facilitates comparative evaluation among the poets but also sheds light on their individual artistic distinctions. Furthermore, the research explores the promises and limitations of AI in literary studies, while critically addressing the methodological and technical challenges inherent in this interdisciplinary endeavor. Rather than replacing human aesthetic sensibility, this synthesis between classical poetry and algorithmic logic seeks to enhance the critic’s toolkit and enrich Arabic literary methodology. It inaugurates a novel paradigm where the computational and the poetic can coexist, generating new insights into the richness of the Arabic literary canon.

This study deals with the provisions of jihad for women in Islamic law and its contemporary forms with the aim of presenting and highlighting these provisions. The sufficiency and in-kind jihad of women: as well as the regulations for the protection of Muslim women in times of war, such as ensuring the families of jihadists, and the regulations arising from the jihad of women (such as the regulations for the release of Muslim prisoners), which The image of a woman who respects Islam is shown by talking about these regulations.
From these images it is possible to deduce the permissibility of modern women participating in jihad, as their own danger, women are allowed to enter and work in military institutions in a manner consistent with their characteristics and within the framework of law control.

In the light of rapid technological developments, most notably artificial intelligence as a driving force for change in various areas of life, women›s empowerment is a pivotal issue that can benefit from these developments. There is an increasing need to use modern technology tools, especially artificial intelligence, to enhance women›s status and participation in development, while taking into account the cultural, religious, and legislative specificities that characterize Iraqi society. Artificial intelligence has the potential to significantly impact various aspects of society, including women›s empowerment in Iraqi society. Women›s rights have historically been threatened for the sake of political and social stability. Artificial intelligence can provide new ways to enhance women›s empowerment. It is used as a tool for women›s empowerment represents an important opportunity to overcome traditional obstacles, provided that this is done within a legitimate and legal framework that respects Islamic values, protects society, and achieves sustainable development. There is a growing awareness among Iraqi women of the importance of technology and artificial intelligence in their empowerment, but the legislative environment needs significant development to provide effective protection and support, as Iraqi legislation has not kept pace with this progress, especially in the area of the unique challenges and opportunities that artificial intelligence presents for women›s empowerment. And it can be said that the main challenges do not lie in the religious or legal aspects in principle, but rather in application, implementation, and the lack of systematic initiatives. Furthermore, it is important to collaborate among developers, policymakers, and educational institutions to harness the potential of artificial intelligence to empower women and protect them from risks. It is also important to analyze the current legal frameworks related to artificial intelligence and identify gaps related to women›s empowerment so that artificial intelligence can enhance public services such as health, education, and transportation, and provide new job opportunities. These services are critical to improving women›s quality of life within legitimate and legal frameworks.
We divided the research into two sections and a conclusion, which included some results and recommendations. In the first section, we explained the conceptual foundations of artificial intelligence and women›s empowerment, and divided it into two sections. The first addressed the nature of artificial intelligence in computer science, Sharia, law, and education. The second section addressed the nature of women›s empowerment and the Sharia and legal framework for women›s empowerment. The second section, titled «The Role of Modern Technology in Achieving Sharia Empowerment,» was divided into two sections: The first section addressed the impact of artificial intelligence on women›s empowerment, and the second section addressed future challenges and recommendations for women›s empowerment through artificial intelligence.
Finally, I concluded the research with a set of results and recommendations and a list of sources and references

The issue of the tenth lands and how to deal with them was subject to several matters, including whether the people of these lands had converted to Islam, whether these lands were abandoned, or whether this land did not have anyone who owned it. Each one had a different matter from the other, as well as what was imposed on the crops that grew on these lands, including the tenth, which was taken as a percentage (10%). This issue is important and requires precision in dealing with it, and sometimes it even reached the point of referring to the jurists to know the legal rulings on it.

This study aims to identify the evaluation of history textbook questions for the intermediate stage from the perspective of teachers and specialized supervisors. The research addresses the evaluation of history questions in intermediate textbooks, aiming to analyze the quality of the questions presented and their alignment with the required educational objectives. The problem of the research lies in the lack of balance in the textbook questions in covering various cognitive levels, which negatively impacts students› achievement and their interaction with the content. The significance of the research is manifested in providing insights that help improve the quality of education and develop assessment tools that align with students› needs. Among the most notable conclusions and recommendations reached are:
The current questions lack diversity and comprehensiveness and do not adequately contribute to enhancing students› critical thinking skills.There is a need to develop interactive questions that promote student participation and adhere to quality standards in question formulation to ensure effective measurement of knowledge and skills.

Los discursos de Sayyida Zainab (la paz sea con ella) recibieron gran atención de investigadores y críticos a lo largo de los siglos, y trataron de estudiarlos a la luz de diferentes referencias críticas y retóricas; A la ceremonia de historia asistieron las mujeres de Ahl al-Bayt, y se registraron discursos elocuentes para ellas que inmortalizaron las quejas de Ahl al-Bayt (la paz sea con ellas) en un momento en que los enemigos de la religión trataron de cambiar la marcha del Islam hasta que casi borraron la Sunnah del Profeta Muhámmad (que la paz y las bendiciones de Allah sean con él), y levantaron a la gente pura de su casa. No hay duda de que los discursos de Sayyida Zainab (la paz sea con ella) inmortalizaron a Ashura, y alcanzaron el llamado de Hussein, la paz sea con él, al mundo, y lo salvaron de los medios de comunicación del enemigo envenenado, e hicieron que el renacimiento continuara la vida. Y la importancia de estos dos discursos y distinguirlos dedicamos nuestra investigación a estudiar la ruptura del horizonte de expectativa en ellos, los ejes de la investigación como sigue Definición de la teoría de la recepción y polos, y la declaración de la importancia de romper el horizonte de la expectativa para atraer al receptor, y su interacción con el texto, y aplicado a los sermones de la Sra. Al-Hawra, la paz sea con ella, y mostrarnos a través del estudio de romper el horizonte de la expectativa en los sermones de Al-Hawra Zainab, la paz sea con ella, que este tema de los temas del dolor .

Abrogation in divine heavenly laws differs from that in man-made and legal legislation. Abrogation in divine legislation only occurs with the knowledge of the legislator, as this ruling is limited to a time within the limits of interest and benefit to the servants, and it is the divine wisdom that has revealed it to us in the appearance of permanence and continuity, and not specifying it with a specific time. However, after the expiration of its term, it shall be abrogated by another permanent and continuous ruling for the benefit of permanence and continuity. As for statutory legislation, the legislator has no knowledge of whether the interest will be permanent or temporary. Therefore, we notice that these provisions were abrogated after ignorance occurred and these provisions did not achieve the goals and objectives for which they were established.

This research focuses on elucidating the forms of Al-›Omoom (generality) term and some related examples from Surah Al-An›am. Among its requirements,The first requirement: Defining the Al-›Aam (general) term linguistically and terminologically,In this requirement, I studied most of the linguistic and terminological definitions of Al-›Aam (general) term.The second requirement: Forms of Al-›Omoom (generality) term and their applications in Surah Al-An›am In this requirement, I presented examples of the forms of Al-›Omoom (generality) term and their related applications from Surah Al-An›am.

This study explores the role of morphological deviation in shaping the semantic dimension of softness within the Qur’anic discourse. Through an analytical examination of transformation mechanisms within morphological structures, the research investigates how the Qur’anic text strategically employs such deviations to enhance the rhetorical expression of gentleness and subtlety. It observes how these morphological phenomena contribute to conveying various softening meanings across different thematic fields such as charity, human behavior, marital reconciliation, worship, and the expression of prophetic emotions .
The study integrates structural analysis of altered word forms with semantic inference to reveal the nuanced layers of meaning that emerge from such deviations. Drawing on illustrative examples from the Qur’an, the research underscores the distinctive linguistic feature of Qur’anic diction—namely, that its words are inherently imbued with self-sufficient meanings. Nevertheless, the study argues that morphological deviation is not an arbitrary stylistic shift but a deliberate linguistic strategy that introduces additional semantic value, thereby enriching the text’s emotional depth and aesthetic appeal. Ultimately, this phenomenon reinforces the Qur’anic discourse›s ability to engage and positively influence both readers and listeners.

This research explores the Prophet Muhammad’s (peace be upon him and his family) use of politeness strategies in his sermons directed toward both Muslims and non-Muslims, aiming to influence their perspectives and effectively accomplish the intended speech act—whether by changing their views or securing their compliance. The study specifically focuses on two core components from Brown and Levinson’s Politeness Theory: positive face and negative face. These concepts revolve around the notion of «face» as a social self-image that is negotiated during interaction between speaker and listener. The research considers how the Prophet’s language preserved both parties’ face within the context of the speech act, taking into account the social status and situational context in which the discourse occurred

Contemporary scientific thought has targeted traditional religious sciences with the aim of transforming them into ideologies, turning man into an ideological animal, as rational sciences that express the rationality of the revealed text, theorizing revelation and formulating scientific theory according to its understanding of revelation, as a basis from which all ancient sciences emerge within the Islamic framework, seeking to rebuild traditional sciences on the basis of them being a product of human thought, so it is a religious thought Relative validity is both right and wrong, and the measure of the line of importance that determines that the most important sciences in order are not those that take their honor from the honor of their subject, their honor is according to how they meet human needs, in other words, understanding revelation as required by the needs of the age, as the ancients did, to reach the transformation of revelation into a comprehensive science that gives general principles.

Religious intertextuality in the poetry of Christians refers to their use of elements from religious texts, whether Islamic or Christian, as sources of inspiration or reference frameworks in their poems. This is evident through their metaphors from religious texts and their reworking of them to serve their poetic and philosophical visions. Elias Abu Madi, as one of the most prominent Christian poets, used intertextuality creatively. His approach wasn›t limited to direct quotations from texts; it extended to modifying and integrating them into his work in a way that served his humanistic and philosophical message, which revolves around issues such as optimism, pessimism, and the human dilemma between faith and doubt. Although he was Christian, Islam had a clear influence on his poetic language and philosophical thought. This influence stemmed from the surrounding Arab and Islamic culture, which contributed to shaping his thoughts and worldview.

The title is considered one of the most important textual thresholds in reading literary discourse and understanding its depths. It constitutes an indispensable key in understanding the text and its connotations, and opening its features. Contemporary critics have paid great attention to it and highlighted its semiotic importance, because it is one of the most important elements surrounding the text that work to understand its secrets and penetrate its worlds. I chose the title threshold to be an area of work in a rich poetic space, which is the collection of poems “The Serfs’ House” by the poet Badr Shakir al-Sayyab, the standard-bearer of poetic modernity in Iraq and the Arab world. The research came with two chapters. The first dealt with the linguistic and terminological concept of semiotics, in addition to the linguistic and terminological meaning of the title. The second chapter was an applied procedure in the collection “The Serfs’ House” for the above concepts.