Abstract
Jurisprudential maxims constitute a significant category of inferential evidence that has long attracted the attention of jurists for purposes of refinement and application. Among these is the maxim of The Presumption of the Prohibition of Judicial Authority, which establishes that judicial rulings are presumed to lack legal validity unless issued by a duly authorized authority.
Following the definitional stage, the study examines the intended meaning of the term prohibition within the maxim, encompassing both its juridical dimension—absence of legal effect—and its obligatory dimension—prohibition in the sense of impermissibility.
The evidentiary analysis draws on multiple proofs from the Qur’an and Prophetic traditions, leading to the conclusion that judicial authority is exclusively vested in Allah Almighty, His Prophets (peace be upon them), the Imams (peace be upon them), and qualified jurists. The evidence further supports the applicability of the maxim to women and minors in terms of the prohibition, even if they possess juristic expertise.
Following the definitional stage, the study examines the intended meaning of the term prohibition within the maxim, encompassing both its juridical dimension—absence of legal effect—and its obligatory dimension—prohibition in the sense of impermissibility.
The evidentiary analysis draws on multiple proofs from the Qur’an and Prophetic traditions, leading to the conclusion that judicial authority is exclusively vested in Allah Almighty, His Prophets (peace be upon them), the Imams (peace be upon them), and qualified jurists. The evidence further supports the applicability of the maxim to women and minors in terms of the prohibition, even if they possess juristic expertise.
Keywords
Judiciary
permission
Presumption
Abstract
تمثل القواعد الفقهية نوعا مهما من انواع الادلة الاستدلالية والتي حظيت باهتمام الفقهاء تنقيحا وتطبيقا، ومن هذه القواعد قاعدة ( أصالة عدم جواز القضاء) والتي تعني أن الأصل هو عدم نفوذ الحكم القضائي مالم يصدر من المأذونة بذلك. وقد تلخص البحث بعد مستوى التعريف بالمصطلحات في بيان المقصود بعبارة ( عدم الجواز) الواردة في القاعدة والتي تعني عدم الجواز بمعنييه الوضعي - وهو عدم النفوذ - والتكليفي - الحرمة. أما مرحلة الاستدلال على القاعدة فقد شملت عدة أدلة قرآنية وروائية ونتجت عن أن سلطة القضاء منحصرة بالله تعالى وبأنبيائه عليهم السلام والأئمة عليهم السلام والفقهاء، كما دلت الأدلة على شمول القاعدة للنساء والصبيان في عدم الجواز وإن كانوا فقهاء.
Keywords
أصالة، الجواز، القضاء