AL-Mawrid Journal

This study elucidates the complexities surrounding the hermeneutical practice by which the "understanding" underwent several philosophical phases until it finally blended into the human existence within the existentialism philosophy.
This "understanding" is what ultimately determine our existence and attitudes, given that it is the outset for exerting our existence, not only at the level of theoretical attitudes and intellectual ideas, but also at the level of our actions, being steered by this "understanding" once it gains full control over us.
This "understanding" is ingrained in our psyches, latent as "prejudices" within us, whilst both the "understanding" and "prejudices" formulate each other, and likewise steer the direction of the hermeneutics of texts.

The holy Quran remains as both text and addressing in a way that could be read again and as a production of new indications different from indications that being produced previously based on means and scientific and cognitive outcomes.
By this point, the current study tries to re-read holy Quran based on the stylistic method , its characteristics are the stylistic planning of Jackapson placed to specify the linguistic functions that any text includes either be literary or non- literary.
This study tries to address this by raising questions.
a.What are linguistic functions Suratt Al-Quran includes ? Does this Surah include a distinguished function different from other functions? Is
this distinguish vary from one surah to another?
b. Could we, by answering past inquiries, ask a vital idea about equalization of Quran Surah and Ayahs in respect to its artistic level along with its effect ?
It is the subject of the ancient about the matte since it includes doctrine sides about Allah and its effective and aesthetic degrees, methodology of research divides into :
-Theoretical side ( theory and application)
-Application side ( functional analysis of Quran Surah).

The research is entitled Fruit Pronunciation in the Holy Qur’an: A linguistic, morphological and grammatical study. The research examined the base [fakah of fakihah=fruit] to show the difference between the name of the plural species [fakihah] and the plural word [fawakih] showing that the first is the most commonly appearing in the verses of Qur’an.
The research includes an introduction that shows the plan of the research: the first section is Fruit as A Linguistic Study, the second Fruit as a Morphological Study, the third Fruit as a grammatical study and the fourth section and the final one examines the names of fruit trees that falls under the plural [fakihah] such as palm date, pomegranate and grapes etc. The conclusion shows an examination of At-Tin [The Fig] verse from the Holy Qur’an and finally a summary of the results of the research studying the words [fakihah, fawakih and any other word that can be enlisted under this category.

The research deals with the study of the most prominent features of the poetic language for the purpose of Eroticon in Andalusia, especially in the era of Bani Al-Ahmar, the research was divided into two axes, the first of which dealt with the characteristics of flirtatious poetry in terms of its language being affected by the influences of the age, the environment, political conditions and cultural life, in the second axis, she examined the stylistic features that were common in the style of poets and their investment in expressing their flirting.
The research concluded that poeticism in the art of flirting is strongly linked to nature and wine, in addition to being affected by the state of war that prevailed in the era, the words, compositions and similes of nature, wine and war were reflected on the poet's flirtatious language, the linguistic performance was also characterized by distinctive stylistic features represented in quotation, repetition, and the prevalence of the interrogation style and command.

Humanization of human morale and emotions was a prominent feature in the relationship of poets with them, which was embodied by imparting human qualities to them - through humanization - so they saw them in the form of a human being speaking, mobile, and full of human feelings and sensations. Humanization emerged in Arab poetry before Islam on morale and was not limited to it, but included even human emotions.
The research aims to highlight those spirits - which have reached dozens of terms - were humanized, and acquire human traits in various purposes of poetry, praise, pride, and spinning, and it seems that the reason for humanizing them - from the pre-Islamic poets - in those purposes lies in the spirits themselves, as many of them It indicates supreme goals, lofty values, such as generosity, patience, etc., and how poets benefited from the humanization of different spirits in their praises, legacies, pride, and spinning.
It also aims to clarify the motives behind the poet's humanization of human emotions and emotions in their poems, and the impact of that on their poems, so they broadcast in those poems the finest and most wonderful feelings.
The research includes the following axes: introduction, human morale and emotions, an intellectual vision, and the first axis of the research... Humanization of the soul, and the second axis... Humanization of love, passion and longing, the third axis... Humanization of the spectrum and imagination, the fourth axis... Humanization of patience and quality, Up to the conclusion, and established names of sources and references.

The stories are organized in “Kalila and Dimna” in a hierarchical framework whereby each story is formed in the form of a loop related to a temporal and logical link with the story, the frame and the rest of the previous and subsequent stories. Therefore, the story work represents an idea based on linking the stories by linking the themes involved in the stories to reach a link the ideas on which the stories are based, and the meaning of the theme in narrative writing is linked to the author's intentions. Thus, the theme goes beyond the limits of the idea of a literary text into the act of interpretation, to become that general purpose dominant over the text.
In this way, the study focused on clarifying the subconscious mental representations that govern society and individuals, understanding the signs and signs that the texts carry, realizing the system of their semantics, studying the laws of elementary patterns and symbols in light of specific sayings, such as the categories of Northrop Frey that view literature as a system of linguistic relationships that depict life and reality Symbolically, the general laws through which structures operate are defined in an interpretative framework.

The researcher is interested in presenting supplication "Dua" as a literary material that represents one of the highest methods of Arabic performance in its pure eloquence and sweet expression. Violence, haste and patience, ease and hardship, compulsion and prosperity, deals with its concept, elements, etiquette and types, and then deals with the subject of supplication in other sciences such as psychology and sociology, showing the depth of its impact on the soul and citing the morning supplication of Imam Ali Bin Abi Talib, peace be upon him, explaining its meanings in a simple way Put it in the search.

The researcher is interested in studying the nature of the human psyche and then arriving at a better understanding of human behavior and his conduct in society, Through the influences of moral values, which are among the most complex that scientists, thinkers, reformers and leaders have faced throughout the ages whose goals were, It is the moral control of the inclinations of this person and the control of his whims and selfishness.
The researcher showed how some of the scholars tried to fix this with only theoretical procedures, through preaching and abstract guidance, without having any effective practical position in society. On the other hand, there are those who embarked on their efforts by combining the theoretical and practical aspects. Among them is Imam Ali Bin Abi Talib, peace be upon him, who was a scholar, wise, jurist, and on the other hand he is the ruler and caliph of the Muslims. Therefore, his biography, sermons, wills and messages came in the midst of his battles and his hard struggle in order to establish the values of truth, justice and equality. This changed his fierce struggle against various types of moral evil and against behavior that deviated from the requirements of Islamic morals. That is why we find him, through his biography, making a careful analysis and a deep description of the nature of the human soul and exploring its depths and secrets, and on the basis of this biography, the researcher dealt in this research with the impact of moral values on building the human soul and its behavioral repercussions in society, through four axes: What is meant by values Ethics, human behavior and actions, then the means of building the human soul and the implications of moral values on human beings in society, and paradoxes in morals and behavior.

In this research, the researcher turns the pages of the past to learn about the situation of women and how women have been suffering since the pre-Islamic era and religions that preceded Islam and then their fairness in the Islamic religion, and sheds light on the opinions of the most famous Greek and Western philosophers and Muslim philosophers, especially Ibn Rushd, whose subject of research revolves around his insightful and pivotal views. In his defense and fairness to women, he is a supporter of women's rights based on his philosophical thought, and his Islamic, human and moral values, in his view, women’s rights are a legitimate thing, and this issue does not contradict the Sharia, and linking the issue of women to a philosophical, educational and reforming issue, and it is no secret that Ibn Rushd holds an insight and wide scientific value in the issue of women’s equality and raises her status as she represents the whole of society, The researcher indicated that Islam honored women, but women remained humiliated both in the Islamic and non-Islamic society at the present time, in Western societies suffering from persecution and discrimination, and through this research, the method followed by Ibn Rushd in his defense of women’s rights, which in his view was stolen , a statement of his views through his explanation and clarification of the book Plato's Republic, and Plato: He is a Greek philosopher where Ibn Rushd employed his ideas to reach his goal.

In this research, the researcher deals with the remarkable interest in the Ayyubid era in scientific and educational institutions, and as a result of this policy, which lasted for about ninety years, Damascus witnessed an active intellectual movement, flourishing with hundreds of mosques, bookcases, bimaristans, linkages, corners and endowed gorges (that is, the so-called Sufi retreat for worship) due to the effectiveness of the Islamic endowment and the strength of its influence at the time, The researcher demonstrated the superiority of the oldest inhabited city in history in the number of endowments for schools, where schools were established for medicine, translation, judiciary, Arabic language, Qur’an, Hadith and the four schools of jurisprudence in response to the society’s need to acquire religious and secular sciences. In this research, she sheds light on the Grand Al-‘Adiliyya School " Madrasa" as a lofty cultural edifice that played a pioneering role in education for decades, talking about the historical overview of the school, its architectural description and its system of education.

The Sabians Mandaeans are one of the most prominent ancient religions in Iraq, whose followers were located near rivers and water bodies, they are sometimes called the Christians of Saint (John the Baptist) in relation to the Prophet Yahya (Peace be upon him), who is related to the Prophet Zakaria (Peace be upon him) and at the same time he is the son of his cousin the Prophet Isa Ibn Maryam (Peace be upon him) and is called in the Sabian religion the Prophet Yahia.
The Sabians are divided into two parts: Sabians (Kutha) and Sabians (Harran), In Iraq, the Sabians are called "Subba", especially in the southern regions of Iraq, and the Sabians have their sacred books called "Ginza Rba".
The research aims to clarify the role of the animal in the Mandaean rituals: (marriage, death, holidays), where the Sabians deal with the animals of their rituals with a kind of respect and non-cruelty, and to identify certain types of them for eating and for sacrifice as a symbol and an end without prejudice to the requirements of the Mandaic year and religious belief.

Leadership and organizational behavior are two main spheres of management science. The missionaries and prophets are the best and most respected leaders are in their leadership role and membership. This leadership has always influenced the organizational behavior of the nations that they lead until the goals that guide mankind towards guidance and goodness in this world and the Hereafter come true.
The story of prophet Suleiman (peace be up on him) and Queen Balqees contains the most outstanding leadership and behavioral lessons of this type.The researcher found that it establishes a scientific and cultural outcome that increases our knowledge of the art of leadership and its impact on the management of organization behavior.