Journal of the College of Islamic Sciences

The present study aimsto investigate the effect of the R.E.A.P. strategy on the achievement of second- grade intermediate students in the subject of the holy qur,an and islamic education compared to the traditional method. The research sample consisted of tge 20 students for the academic year 2025-2025.
To achieve the objective of the study the researchers constructed an achievement test consisting of six atims, the test,s face validity was verified by presenting it to apanel of experts and specialists in the failed. It was then administered to apilot sample of 20 students on 2025/12/15. After ensuring its psychometric properties, the test was applaid to the main research sample on 6/4/2026. The collected data were analyzed statistically using the statistical package for the social sciences (spss).
The results revealed the following:
1. there was statistically significant diffrence between the mean scores of the students and hypothetical mean in favor the students. The effect size was found to be large, indicating a strong impact of the R.E.A.P. strategy.
2. the Result Of The Study Indicate That The R.E.A.P. strategy contributed to improving students comprehension Academic achievement, Which May be attributed to its role in enhancing students, understanding of the subject matter.
In light of these findingm the researchers recommend the adoption of modern teching strategiesm particularly the R.E.A.P. strategy in teching the holy qur,an and islamic education
The also suggest conducting further studies to examine its effectiveness across different eductional stages and variables.

Abstract:
This research addresses one of the emerging jurisprudential issues that has become a significant ethical and religious challenge in contemporary healthcare: the gifts, material benefits, and incentives offered by pharmaceutical companies to physicians and medical personnel, whether monetary, in-kind, or service-based. The study aims to establish the Islamic legal ruling on this phenomenon through the lens of the five major objectives of Islamic Sharia (Maqasid al-Sharia), employing an inductive and maqasid-analytical methodology, drawing upon classical and contemporary jurisprudential opinions, and grounding the analysis in the Iraqi legal, regulatory, and statistical context.

The research concludes that pharmaceutical gifts vary in their jurisprudential rulings depending on their nature, value, intent, and context, with the majority falling under the category of prohibition or strong dislike (makruh tahriman). This is attributed to their systematic influence on clinical decision-making independence, direct harm to patients' health and finances, and explicit violation of the principle of professional trust, which Islamic law holds in the highest regard. The research concludes with policy recommendations directed at legislators, regulators, religious institutions, and medical authorities in Iraq.

This research examines the views of Imam Abu al-Hasan al-Mahamili (d. 415 AH) on sales (commercial transactions) as presented in Rawdat al-Talibin by Imam al-Nawawi (d. 676 AH), through a comparativ e jurisprudential study. Imam al-Mahamili was one of the jurists of the Shafi‘i school and among the scholars of the fourth generation who held recognized opinions within the madhhab. He authored numerous works.
The study is divided into four sections. The first section addresses his personal life, while the remaining three focus on his views regarding sales. I extracted the issues in which he held specific opinions on sales and analyzed them through a scholarly approach, following a logical structure as outlined below: I assigned a title to each issue, then defined any necessary terms within the title, followed by a clarification of the issue itself. Next, I identified the point of disagreement, then presented the opinions of the jurists on the matter. I placed the opinion supported by Imam al-Mahamili—may Allah have mercy on him—as the first view, followed by the evidences cited by the jurists for this opinion. Then I presented the second opinion along with its evidences, and so on.
After that, I provided a preferred opinion (tarjih), selecting one of the views and explaining the reasons for this preference, along with mentioning some responses to the other opinions. The research concludes with a conclusion summarizing the most significant findings reached in this study

This study deals with the objective interpretation of the Qur'anic discourse on women, mentioning them as the wives of the Prophet Muhammad(May God bless him and grant him peace). and explaining that they are not like other women who follow what God has commanded them (Glory to the Almighty). It distinguishes them from other believing women and from the wife of Al-Aziz who tempted the Prophet Yusuf) Peace be upon him( herself, as well as the indirect discourse mentioned in verses addressing women in many stories about women in the Qur'an, mentioning the most prominent events in the Qur'anic verses. It also explains the methods of upbringing and education and wearing the veil, highlighting the role of a mother's upbringing of her children, not only for boys but also for girls, and mentions the methods of Arab upbringing in the pre-Islamic era for girls, such as infanticide and depriving them of their inheritance rights. She explained the importance of education for women and its importance to society, and how if a mother is educated, she will teach and educate her children. She also discussed methods of wearing the veil for women, which is special clothing for free women only and is not permissible for slave women to wear. She mentioned the verses in which Allah imposed the veil and hijab on believing women.

This research, titled (Causes of Food Waste and its Treatment from an Islamic Perspective) addresses the most prominent causes of food waste in contemporary society, particularly within Kurdish or Kurdistan society, and explores ways to mitigate them in light of Islamic values based on rationalization and responsibility. The research adopts an analytical educational methodology by examining Sharia texts from the Holy Quran and the Prophetic Sunnah, analyzing them to clarify Islam's stance on this phenomenon and its moral, social, and economic dimensions. It presents these findings in an accessible manner to serve as an educational approach for all levels of society. The primary problem of the research lies in the alarming spread of food waste and the resulting negative impacts on social food security, as well as social and humanitarian stability. The importance of the study stems from its focus on a contemporary, real-world issue with multi-dimensional aspects that require awareness, guidance, and practical application. The research concludes that most causes of food waste are attributed to cultural factors and improper behaviors, most notably: boasting about food as a display of social status, a weak culture of rational cooking, and a lack of commitment to religious etiquette in preparing and consuming food. Additionally, the spread of selfishness and the absence of a sense of social responsibility toward the poor and needy contribute to this issue. The study recommends the necessity of concerted efforts among individuals, families, and educational and media institutions to promote a culture of rationalization. It emphasizes reinforcing the values of cooperation and solidarity, and reducing food waste to redirect resources toward positive outcomes or contribute to alleviating human suffering and achieving the public good.

This research examines Amir Tuzun, a prominent leader in the late Abbasid era, focusing on his personality amid the weakening central authority and the growing influence of military leaders. It particularly highlights the political role of the Abbasid state by tracing his positions and movements and analyzing their effects on the state’s consolidation. The study also explores his interactions and conflicts with regional powers such as the Hamdani and Buyid dynasties.
Also, the research examines the nature of the economic and social conditions in Baghdad during the governorship and analyzes the decisions taken to secure the security, such as al-Qadi al-Las Ibn Hamdan against the practices Another effect of the people's anger, such as the collection of wealth by force and the abuse of authority, and the investigation concluded that Tuzun was not a single emir, he was a military leader, but he became the actual ruler of the Abbasid state. The time when the authority of the caliph was reduced to a secret function.

This study aims to examine the rising divorce rates in society and seeks to demonstrate the effectiveness of “preventive Sharia measures” in protecting the family before a conflict arises within the marital relationship. The study employed a descriptive-analytical approach to define the concept of these measures and an applied statistical approach through a field study conducted at the Personal Status Court in Mosul in 2025, which included a sample of 50 cases. The study concluded that family conflicts (90%), substance abuse (84%), and misuse of social media (88%) are the primary causes of marital breakdown. The study concluded with the need to activate the role of the social worker and grant them broader powers, along with a proposal to make “family mediation” mandatory before filing for divorce to curb this phenomenon

This research explores the theme of "Sufism in Women's Poetry: The Abbasid Era as a Model," examining the role of women in expressing Sufism through poetry during what is considered one of the most flourishing literary periods in Islamic history. The research begins by defining Sufism and its origins, focusing on the Abbasid era, which witnessed a remarkable development in Sufi thought.
The research concludes that women's poetry in the Abbasid era embodies profound spiritual experiences and reflects their active role in shaping the literary and cultural identity of that period. It also highlights the importance of Sufism in enriching women's poetry, opening new avenues for understanding the relationship between women's literature and Sufism in Islamic history. The research hopes to contribute to future studies on this topic and encourage further research into the influence of Sufism on women's literature across different eras.

This study examines the interpretive approach of Bediuzzaman Said Nursi in the field of allusive (ishārī) Qur’anic exegesis, focusing on its methodology and applications in Risale-i Nur. It presents Nursi’s work as a contemporary model that integrates spiritual, educational, and reformative dimensions in understanding the Qur’anic text.
The significance of this research lies in addressing a subtle and often debated exegetical method that seeks to uncover deeper, implicit meanings within the Qur’an, while adhering to recognized scholarly principles. It also highlights Nursi’s contribution to revitalizing this approach in a way that engages modern intellectual and faith-based challenges.
The study aims to define the nature and limits of ishārī exegesis, assess the extent to which Nursi’s interpretations fall within its scope, and evaluate their consistency with established principles of Qur’anic interpretation. It further analyzes his methodological framework in deriving symbolic meanings and explores their spiritual and pedagogical objectives.
Adopting a descriptive-analytical method, the research first investigates the theoretical foundations of ishārī exegesis—its definitions, origins, types, and conditions—then applies these concepts to selected examples from Risale-i Nur. It also emphasizes the epistemological integration between the Qur’an and the universe, a central theme in Nursi’s thought.
Furthermore, the study engages with previous scholarship, particularly the work of Dr. Idris al-Turkawi on the universal principles of ishārī exegesis, identifying both convergences and divergences in methodology and theoretical depth.
The research concludes that Nursi’s ishārī interpretations remain within the bounds of orthodox exegesis, representing a disciplined, purpose-oriented approach that deepens Qur’anic understanding, connects revelation with reality, and reinforces the spiritual dimension of interpretation.

The Holy Quran is an inexhaustible source, containing many rulings and directives that have been attended to by scholars of language and interpretation, including Al-Nahhas in his grammatical analysis. He issued some evaluative judgments on certain verses of the Quran, all with awareness and maturity, driven by his concern for the language of the Holy Quran and its uniqueness. Thus, the idea of research emerged, as Al-Nahhas mentioned many evaluative rulings to preserve the sanctity of the Quranic text, including what is good and similar cases. In this, he judged the acceptability of a linguistic aspect and its degree concerning the Arabic language, describing these rulings as good and similar, meaning he assessed these linguistic issues as acceptable.

This study addresses the Sacrifice as a shared religious event in Judaism, Christianity, and Islam, due to the profound doctrinal and symbolic meanings and dimensions it carries within each of these religions. The research also highlights the differences in viewpoints regarding the identity of the sacrificial son and which of Prophet Abraham’s sons was intended. It further examines how Prophet Abraham proceeded to sacrifice his son without hesitation, in complete obedience and submission to the command of God Almighty, after which God redeemed him with a great sacrifice. This represents a clear and manifest trial before which humanity should bow in reverence and veneration. Moreover, the study focuses on analyzing the symbolism of place and time and the spiritual and legislative connotations they embody, considering the altar as a sacred space in which the relationship between human beings and their Creator is manifested.

The contemporary era is witnessing an unprecedented technological revolution, spearheaded by Artificial Intelligence (AI) as the most influential tool in shaping the future of humanity and redefining lifestyles and production patterns. Its significance lies in its superior ability to process complexities and provide innovative solutions that save time and effort. However, the Islamic mind situates this technological influx within a Sharia-based framework that views innovation as a means for world cultivation (Ta’mir al-Ard), transforming it from a dominant technological authority into a "subservient tool" governed by ethical standards and higher Sharia objectives (Maqasid).
Drawing from this vision that balances technological ambition with moral discipline, this study explores the features of the Islamic perspective on AI, in an earnest attempt to bridge the gap between fixed creedal principles (Aqidah) and the practical methodology of the Prophet’s Biography (Sīrah). The research begins its trajectory in the first section by providing a concise conceptual overview of Aqidah, the Prophetic Sīrah, and AI, as the fundamental pillars of the study’s cognitive equation. The second section delves into theological and philosophical horizons, examining the concept of "Divine Creativity" versus "Machine Simulation" in the first requirement, and anchoring the status of "Vicegerency" (Istikhlaf)—which grants humans the legitimacy of technological utilization for world cultivation—in the second requirement. The third requirement reinforces the doctrine of "Causality," demonstrating that AI is merely a subservient material cause with no intrinsic influence outside the will of the Prime Cause (Allah).
The Sharia-based regulatory framework is manifested through a theological vision, while the practical aspect of the study is embodied in the Prophetic Sīrah. It draws inspiration from the Prophetic methodology in adapting material innovations to serve spiritual goals, contrasted with contemporary scientific projections of AI, such as predictive analytics in medicine. The study concludes that these technologies are an extension of the mission of the human vicegerent, provided they remain a "means" subject to ethical oversight rather than an "end" that conflicts with the truths of faith.

This study examines the “moral qualities” attributed to the people of Yemen in light of the Prophetic hadiths reported in the Six Books. It aims to highlight the ethical aspects that distinguished the Yemeni character and earned it repeated prophetic praise. The study adopts the inductive thematic method by tracing the hadiths found in the Six Books, collecting them, explaining them, and examining their chains of transmission. The research is divided into two main sections. The first addresses the introductory aspect, including the concept of morals, as well as the lineage and naming of the people of Yemen. The second focuses on analyzing the moral qualities that distinguished them and classifying them into inner moral qualities, such as gentleness of the heart, and outward moral qualities, such as altruism. The study concludes that the prophetic praise of the people of Yemen was not merely honorary, but was connected to their adherence to virtuous morals, which were not limited to the inner spiritual aspect but were also reflected in their social interactions. This made them a model in building a value-based society, and these Yemeni qualities should be emulated as a moral model that contributes to the advancement of the Muslim community.

This study explores the relationship between Islamic creed and modernity, focusing on the fundamental doctrinal differences between them, such as the creed’s stance on the unseen and monotheism versus modernity’s emphasis on reason and individualism. The research also examines apparent intersections in concepts like human dignity, justice, and freedom, highlighting their differing foundations and outcomes. It sheds light on how some Muslims are influenced by modern concepts through digital social platforms, analyzing the responses of Sunni scholars to these influences. The study concludes with the necessity of strengthening doctrinal education through contemporary methods to address modern challenges, clearly distinguishing between Islamic creed principles and modernity’s ideas.

Psychological, Behavioral and Physical ailments Which is named by The Prophet peace and blessings of allah be upon him in the talk of Anas Bin Malik studying an analytical language
DR BASIL KHALAF HAMMOOD
The research deals with the study of theFertility,which the basement of the Prophet peace and blessings of Allah be upon him, Psychological,behavioral and physical ailments, and clarify semantic differences for the word,and the wisdom of seeking help from it, by referring to the books of linguistic dictionaries, the books of the Quranic significance ,and the explanations of the Hadith, and the ailments were arranged according to their receipt in the text.

A male has names and attributes by which he is identified at different stages of his life, beginning with infancy and ending with old age, such as “child,” “youth,” and “elder.” According to his circumstances, he may be described as “orphan,” “widower,” or otherwise; and in terms of social roles, he is known as “husband” or “father.” The same applies to the female. The Qur’an addresses these names and attributes for both male and female in numerous and varied contexts. Commentators of the Qur’an have defined these terms with precise boundaries, as they entail corresponding rights and duties. This study aims to clarify the semantic implications of these names and attributes for males and females according to the contexts in which they occur in the Qur’an.

Our study is based on media jurisprudence a clmparative study between sharia and law. As for the second topic, we devoid it to judicial separation, so wedefined it and its legitimacy, for whom it is right to.
request, separation, then we proceeded to judicial separation because of defects, lack of spending, confliet and diseord, the reason for imprisonment, loss, and backbiting with the narration of the scholars jurisprudence and their evidence on the part of Islamic jurisprudence with the corresponding Egyptian, Syrian, and Iraqi personal status laws. Finally, the conclusion came, and it included the most important results,

The Mongol Kipchak Khanate was characterized by numerous cities across its vast territories. Most of these cities evolved into major urban centers that significantly contributed to the development of Islamic culture under the patronage and encouragement of their Muslim Khans, beginning with the reign of Berke Khan. The impact of this patronage is evident through documented evidence regarding the presence of distinguished Muslim scholars from various Islamic regions. These scholars played a pioneering role in disseminating Islamic culture and its diverse sciences throughout the Khanate's cities, thereby contributing to the formation of a new generation of students who later assumed a role in consolidating Islamic culture in their regions. This study—entitled "Cities that Fostered Islamic Culture in the Mongol Kipchak Khanate 624–808 AH / 1226–1406 CE"—examines these developments through the identification of key cities that functioned as centers of cultural activity. It is based on evidence related to mosques, congregational mosques (Masjid Jami), Sufi lodges (Zawiyas), and schools, while documenting the names of scholars, their intellectual contributions, and their scholarly circles.

This research examines the theological interpretation of God's name "Al-Wasi'" (The All-Encompassing), explaining its meaning in light of Islamic texts, analyzing its theological implications, and presenting the views of prominent Islamic schools of thought on this name. The name "Al-Wasi'" is one of the Most Beautiful Names of God, signifying perfect vastness and encompassing knowledge. It appears in the Holy Quran in numerous places, often paired with the attribute of knowledge, indicating the vastness of God's knowledge, mercy, power, and encompassing awareness of all His creation.
The research adopted a comparative analytical approach, beginning with an explanation of the linguistic and technical meaning of the name "Al-Wasi'" (The All-Encompassing), and then examining the positions of different Islamic schools of thought in understanding its doctrinal significance.
The study concluded that understanding the name of God “Al-Wasi’” as indicating the perfection of vastness in God Almighty’s attributes and actions, while absolving Him from resembling creatures, is the interpretation closest to the meaning of the legal texts and to the objectives of the Islamic creed, because it achieves a balance between affirming the meanings of the beautiful names and preserving the principle of transcendence.

Islamic jurisprudence is characterized by its comprehensiveness, depth, and precision, as well as the diversity of its schools and sources. Al-Mughni by Imam Muwaffaq al-Din Ibn Qudamah is considered one of the greatest books of jurisprudence in the Hanbali school, and indeed, one of the essential comparative books of jurisprudence, indispensable for students and researchers of Islamic jurisprudence. In it, the author compiled a summary of jurisprudential perspectives, presenting the views of other schools of thought, accompanied by reasoning and preference, making it a sound jurisprudential reference in various fields. Among the most prominent areas of jurisprudence that embody the spirit of Islamic law and its objectives of facilitating and removing hardship is the section on ease and the removal of difficulty, due to its direct connection to people's daily lives, family relationships, and the regulation of matters such as marriage, divorce, alimony, guardianship, and others. Many of the rulings in this section are based on leniency and prioritizing custom, public interest, and intention, rather than on contention and dispute. This demonstrates the depth of the jurisprudential perspective and the flexibility of Islamic law in dealing with people's realities. This study stems from this understanding. This research is divided into an introduction that includes a biography of the author and the chosen term for forgiveness. The issues are then studied in an eight-part structure as follows: a title for each issue, followed by a description of the issue, a clarification of the point of contention, the reason for the disagreement, the issue's connection to forgiveness, the opinions of the jurists, the text of Imam Ibn Qudamah, the jurists' evidence and its discussion, the most likely opinion, and finally, a conclusion summarizing the findings.

This research explores the partial objectives (Al-Maqasid al-Juz'iyyah) and legislative wisdom underlying the rulings of "Patient's Acknowledgment" (Iqrar al-Marid) in Imam Qadi Zada’s "Nata’ij al-Afkar," employing an inductive-analytical methodology. The significance of this study lies in illustrating how Islamic Sharia balances two competing rights: the patient’s right to fulfill financial obligations and the rights of heirs and creditors to protect the estate from suspicion or favoritism. The research concluded that Qadi Zada’s partial objectives revolve around five main axes: preventing the preference of some creditors to achieve justice, limiting donations to one-third to preserve the rights of heirs, the legitimacy of acknowledgment for a stranger to remove hardship, preventing favoritism to block the means of injustice, and the validity of acknowledgment of debt when suspicion is absent. The study proved that these restrictions are not a narrowing of rights, but rather a means to protect the inheritance system from evasion and ensure the stability of financial transactions.

The purpose of the research is to explain the effect of the change of money in the fulfillment of the abbreviated debt, with the validity of the change of money from the contemporary jurisprudential issues that emerged with the economic development and the frauds of money and currency, and the resulting financial obligations when estimating the abbreviated debt and payments, the research began with the definition of the abbreviated debt and the Islamic rulings, and estimates in Islamic jurisprudence with the evidence from the book and the Prophetic Sunnah, then dealing with the development of money throughout the ages, and the reasons for the changes in prices and the effects on the payment Debts, as well as the controversy of the search for the determination of the debt in money and the opinions of the jurists in it, and the search for the satisfaction of the debt in the same way if the change is easy without increase or decrease, but if the change is large, the debt is paid with a value comparable to the settlement of the debts, which is the Maliki doctrine, so that Al-Ghaban does not fall on the guardian of it.

This research covers the boundaries of spousal alimony, ranging from basic to luxury expenses. It begins with the nature of spousal alimony and its basic limits, as defined and legitimized by the Qur'an, the Sunnah, and consensus. It also examines the basic elements and controls of spousal alimony, the timing of the obligation to pay spousal alimony, its conditions, and the cases in which it is waived. It also examines the rulings and controls on luxury and contemporary expenses from an Islamic jurisprudence perspective, such as expenses for cleaning and grooming supplies, household furnishings, doctor's fees, wife's treatment, medicine, cosmetic surgery, and health insurance. It also examines the rulings on childbirth expenses (midwife fees and bills), Hajj and Umrah expenses and the limits imposed on the wife's husband, and the expenses of a female servant or domestic worker. It also explains all the rulings on these contemporary jurisprudential details through study and analysis

The idea for this research originated from a Prophetic hadith in which Iraq is mentioned explicitly, describing the withholding of its resources. This narration belongs to the hadiths of the signs of the Hour related to Iraq. We selected this hadith because the name “Iraq” appears verbatim in the Prophetic text, and because it carries both eschatological and economic implications. These include whether the withholding is literal or metaphorical, whether the event occurred once or recurs, and how its applications can be highlighted through explanation of the hadith.
Accordingly, this study consists of an introduction, a prelude, three main sections, and a conclusion.

The term "Dar al-Arqam" (House of al-Arqam) is a prominent landmark in the Prophet's biography in particular, and in Islamic history in general, throughout its various eras.
This research involves the critical edition of a manuscript of the Prophet's biography, specifically focusing on the house of al-Arqam ibn Abi al-Arqam. It is considered a significant point in the early Islamic period and the Prophet's biography, as it represents the first location chosen by the Prophet (peace and blessings be upon him) as a base for conveying the blessed message of Islam.
We selected the section pertaining to Dar al-Arqam for our critical edition, and the research comprises two main parts: the study and the critical edition.
The study discusses the author of the book, providing an introduction to him, and also addresses the history of Dar al-Arqam from its initial selection by the Prophet (peace and blessings be upon him) and the subsequent spread of its name. The second part involves the critical edition of the selected section of the book "Al-Wisha al-Murqam fi Dar al-Arqam" (The Numbered Brocade in the House of al-Arqam).

This study focuses on investigating the virtues of Imam al-Shāfiʿī through a valuable manuscript authored by ʿUmar ibn Zayd al-Dūʿanī, entitled “Al-Durr al-Nafīs fī Manāqib al-Imām Muḥammad ibn Idrīs.” The significance of this work lies in its presentation of an important aspect of Islamic heritage particularly as the manuscript has not previously been critically edited. Moreover, the work addresses one of the most prominent figures in Islamic jurisprudence and the founder of the Shāfiʿī school Imam Muḥammad ibn Idrīs al-Shāfiʿī (may Allah have mercy upon him).
The study began by collecting the available manuscript copies of this work, collating their texts and preparing a refined version. Through examining these manuscript copies, it became evident that this effort merits an independent study that serves as a preliminary introduction. Accordingly the research introduces both the manuscript and its author while highlighting the scholarly value of the text. It includes a detailed examination and description of the manuscript copies along with a discussion of the most significant issues addressed by the author with the aim of serving as a foundation for a future critical edition of the manuscript.
The study is divided into two main sections, each comprising two subsections. The first section presents an introduction to the author along with an overview of his historical context and scholarly biography. The second section provides a study of the manuscript copies in terms of description and analysis as well as a presentation of the issues discussed by al-Dūʿanī in the work.

The study concludes, through two main sections, that the term “al-naẓar” (observation/contemplation) appears in five instances, which together form a cognitive progression that moves the mind from conjecture to certainty.
In the first section, the term is examined linguistically and terminologically. The study demonstrates that its root meaning lies in contemplating something either through sight or through thought, thereby linking sensory perception with intellectual insight.
The second section reveals the precise use of this term within the narrative context of the surah. In the account of Prophet Solomon, “al-naẓar” emerges as a tool for verification and careful scrutiny in administrative and scholarly matters, ensuring the accuracy of information, as well as a means of testing intellectual abilities. In the account of the Queen of Sheba, it appears as a strategy of governance and political deliberation for balancing available options, and as a state of anticipation and observation while awaiting the outcomes of events.
The study ultimately affirms that Surah An-Naml presents a unique model of rational discourse, in which “al-naẓar” serves as a gateway to verification in the material world and a bridge to attaining certainty in the realm of faith. This highlights the rhetorical precision in the selection of this term and its role in guiding the progression of events and shaping convictions.

The contemporary world has witnessed a tremendous expansion in media and communication tools, making them influential actors in shaping public awareness and behavior within societies. In light of this growing impact, there is an increasing need to ground media practices in methodological principles derived from the science of Maqāṣid al-Sharīʿah (the higher objectives of Islamic law), which provides a holistic framework that regulates discourse and preserves its balance and effectiveness.
This study originates from the central question of whether the objectives of Islamic law can be formulated into partial structures that encompass various fields of life, including the media sector. This, in turn, necessitates directing media discourse in accordance with maqāṣid-based considerations, taking into account the jurisprudence of priorities and ensuring that attention is not disproportionately devoted to one aspect at the expense of others.The research aims to clarify the legitimacy of employing Maqāṣid al-Sharīʿah in guiding media practices, determine the position of media within the framework of means and objectives, and analyze the nature of the relationship between them, alongside discussing the legal rulings pertaining to means and the conditions governing their use .The study concludes with the necessity of developing a media approach that is conscious of its maqāṣid, capable of utilizing media tools in a manner that serves the maqāṣid-oriented message of Islam and achieves the balance required in contemporary Islamic discourse

The concept of the appointed time of death (al-ajal) is a significant theological issue addressed in the Holy Quran, and its interpretations have been extensively analyzed and explained by scholars. Among the most prominent of these is Muhammad al-Tahir ibn Ashur in his commentary, al-Tahrir wa al-Tanwir, where he presents the concept of al-ajal within its various Quranic contexts.

Ibn Ashur clarifies that al-ajal is the predetermined time for the end of a person's life or the occurrence of a specific event. It is among the matters whose knowledge is exclusively with God, and He does not reveal it to any of His creation except as He wills. He emphasizes that the mention of al-ajal in the Quran is linked to theological and educational discussions, particularly in the context of death, life, trials, and jihad.

Ibn Ashur establishes the inevitability of the appointed time of death, asserting that death does not occur due to any cause independent of God's will. Rather, it is predetermined in an immutable decree, thus reinforcing the belief in divine decree and predestination, and negating the independent influence of causes. From Ibn Ashur's argument, it can be inferred that belief in the appointed time of death achieves several objectives, including: alleviating the fear of death, encouraging action and discouraging complacency, since the appointed time does not preclude taking necessary measures, and cultivating patience in the face of adversity.

This study aims to present a maqāṣid-oriented exegetical reading of Sūrat al-Jāthiyah, one that reveals its overarching objective and clarifies its impact on the coherence of the sūrah’s thematic and argumentative structure, as well as on the interpretation of its passages and verses in light of its unifying purpose. The study proceeds from the premise that maqāṣid-based exegesis does not merely seek to extract general purposes; rather, it goes beyond that to read the sūrah as an integrated semantic whole, in which its particulars are referred back to its universals and its transitions are understood in the light of its highest objective.
The study adopts an inductive and analytical method, while also benefiting from an exegetical approach informed by maqāṣidic inquiry. This is pursued through examining the structure of the sūrah, establishing the relationship between its opening and conclusion, analyzing its thematic units and argumentative modes, and then interpreting its principal passages in the light of its comprehensive objective.
The study concludes that Sūrat al-Jāthiyah is structured around a central overarching purpose, namely the establishment of God’s authority in matters of belief, legislation, and recompense, through transforming the signs of revelation and the cosmos into binding certainty that necessitates adherence to the Sharīʿah, rejection of the authority of caprice, and conscious recollection of the scene of judgment, wherein every community shall be summoned to its record. The study further demonstrates that maqāṣid-based exegesis contributes to uncovering the structural unity of the sūrah and to highlighting the relationship between theological argumentation, legislative direction, and eschatological declaration, as interconnected components within the Qur’anic architecture of guidance

This critical study focuses on the Modernists' skepticism/allegations regarding the claims of undermining women's status in selected Hadiths from Sahih al-Bukhari. This research addresses the objections raised by the Modernist current, which seeks to reinterpret religious texts in light of Western concepts of equality and human rights, with the aim of destabilizing confidence in the Prophetic Sunnah as a source of legislation.
Furthermore, the study concentrates on analyzing and critically examining key examples of Hadiths documented by Al-Bukhari in his Sahih that Modernists have cast doubts upon. These include the Hadith concerning Aisha's (R.A.) ritual purification (ghusl) for teaching, the description of women as "deficient in intellect and religion" (Naqisat Aql wa Din), the Hadith on women's major governance (Wilayah), and the Hadith on a wife's obedience to her husband regarding intimacy.
The study concluded that these allegations primarily stem from applying Western theories to the Prophetic text without considering its specific legal context, and from a misunderstanding of the texts and a dismissal of their jurisprudential (Fiqhi) and legal framework. The research affirmed that the investigated Hadiths are authentically established in their chain of narration (Isnad), and that the alleged undermining is the result of a superficial or fragmented reading of the texts.

This research examines the life of Imam Shams al-Din Muhammad Effendi al-Halabi (d. 1104 AH), a Hanafi
jurist during the Ottoman era. It addresses the issue of sacrifice (Qurbani), and the first section focuses on introducing Imam Shams al-Din Muhammad Effendi al-Halabi (may God have mercy on him) by mentioning his name, lineage, ar especially the title "al-Halabi" and its historical significance. In addition, the research reviews the sacrifice (Qur
and the opinions of scholars regarding it, their evidence, and the disagreements among them

:
This study examines women’s employment in Islamic thought from a Maqāṣid-based perspective, highlighting its impact on family and society. It argues that the default ruling is permissibility with conditions that preserve dignity and comply with Sharia objectives, such as proper Islamic dress, avoidance of unlawful seclusion and mixing, and guardian approval when necessary. The study emphasizes that employment must suit women’s natural roles and family duties, while prohibited or degrading work is forbidden, and that work may become obligatory in cases of necessity, such as the absence or incapacity of a provider, fulfilling the Maqāṣid of preserving life and wealth. It also underlines the flexibility of Islamic law, as rulings change with customs and circumstances, and concludes that justice, rather than absolute equality, is the proper standard, as it accounts for natural and functional differences between genders, ensuring balance between women’s rights and duties