Journal of Education for Modern Specialised Studies

The modern world is undergoing rapid digital transformations that have
significantly impacted the educational structure within Muslim families.
Technology has became a powerful influence on children’s awareness and
behavior, presenting unprecedented challenges such as weakened value
systems, diminished parental role models, and the growing impact of digital
celebrities. This study explores the effectiveness of the Prophet Muhammad’s
(peace be upon him) educational approach in addressing these modern
challenges. It analyzes key prophetic methods such as dialogue, compassion,
practical role modeling, and gradual guidance. The research proposes ways to
reintroduce prophetic values using contemporary language and modern digital
tools. Findings indicate that the Prophetic educational model remains highly
applicable and adaptable when framed appropriately for today’s context. The
study recommends integrating prophetic teachings into educational programs
and digital content aimed at children and youth, as well as training parents and
educators in applying these methods effectively.

This study explores the manifestations of divine justice through retribution
on the Day of Judgment، by conducting an objective analysis of selected
prophetic hadiths concerning human rights. These narrations highlight
how disputes among people will be settled based on justice، beginning
with the gravest of wrongs—bloodshed. The hadiths portray a scene
of overwhelming solemnity، where no deed، large or small، escapes
accountability، and hearts are humbled in awe. The research aims to
demonstrate how the Prophetic Sunnah contributes to the promotion
of social justice and human rights، positioning it as a fundamental pillar
in establishing a psychologically and socially secure society. This paper is
presented under the tenth axis of the international scientific conference
entitled “The Prophetic Sunnah: A Key to Social and Psychological Security
Amid Contemporary Challenges.”

The researcher asserts that the Islamic experience in dealing with
diversity is unique and derived from the Charter of Medina and the
Prophet’s biography, which formed the basis of the first Islamic state and a
constitution for dealing with diverse communities. The research highlights
the importance of the Ottoman firman Khatt Şerif Gülhane as a document
that reflected the provisions of the Charter of Medina, adding a rich legacy
to the Islamic experience of coexistence. It highlights this reflection to
demonstrate the pioneering role of the Islamic experience in coexistence.

This research explores the *Prophetic discourse during times of crisis* as a
comprehensive model for promoting psychological and social security. It presents
faced صلى الله عليه وسلم an analytical study of several situations in which the Prophet Muhammad
psychological and social crises, such as wars, civil strife, disasters, and individual
hardships.
to calm the hearts, instill صلى الله عليه وسلم The study focuses on the tools employed by the Prophet
reassurance, and inspire patience and hope. It includes linguistic and psychological
analyses of selected hadiths and sermons.
The research also compares the Prophetic discourse with the concept of
psychological support in modern psychology, highlighting points of convergence and
what distinguishes the Sunnah through its spiritual depth and practical realism.
This study aims to demonstrate the effectiveness of the Prophetic Sunnah in offering
solutions to the psychological and social crises experienced by modern individuals,
confirming that the Prophetic discourse remains relevant and applicable as both a
preventive and therapeutic approach in contemporary societies.

In the age of rapid digital transformation, cyberspace has become a field
of intense human interaction while simultaneously posing increasing psychological
and social threats. This study offers a contemporary reading of
the Prophetic Sunnah as a value-based framework for enhancing human
psychological and social security in the digital era. Through an analytical
approach, the study explores core values such as tranquility, privacy, balance,
and identity, linking them to current digital challenges like virtual
isolation, attention disorders, and the erosion of personal boundaries. The
research concludes that the ethical and spiritual foundations of the Prophetic
guidance provide a preventive and constructive model for cultivating
balanced digital awareness that supports the psychological and social
well-being of modern individuals.

The role of the Prophet’s Sunnah in determining civilizational awareness
through the events of social balance in contemporary reality, which was
manifested through practical and applied hadiths by which the Prophet
(peace and blessings of Allaah be upon him) led his society and the
Islamic Civilization derived from it and from the Qur’an its elements and
characteristics through the ages and eons, unlike other civilizations that
became extinct as a result of human ideas that outweighed the material
side over anything. Thank God, the Lord of the worlds.

The changes the world is experiencing today may impact many
perceptions and formations، and dealing with these changes has become
a common concern among opinion leaders and decision-makers. Some
may exploit these changes to fuel conflicts for political or intellectual
purposes، leading to deviations within some societies. Muslim societies
are not immune to all of this، and this is part of God’s law regarding the
struggle between good and evil. My research، titled \"The Guidance of
the Prophetic Sunnah in Immunizing Against Doctrinal and Intellectual
Deviations: Contemporary Atheism as a Model،\" falls within the framework
of addressing contemporary intellectual deviations through diagnosis
and treatment، with the aim of correcting misconceptions and reforming
humanity.

The study aims to identify the role of the Prophetic Sunnah in promoting
social awareness and achieving a balance between individual and collective
interests.
The Prophetic Sunnah is everything related by the Prophet Muhammad
(peace and blessings be upon him) in terms of sayings, actions, approvals,
moral characteristics, or ethics. It is considered the second source of legislation
after the Holy Quran. It is considered a practical application of the principles of
Islam, as the Prophet (peace and blessings be upon him) embodied the values
and morals that Islam calls for in his daily life.
١The role of the Sunnah in individual well-being: It guides the individual .
toward virtuous morals, such as honesty. It helps build a strong relationship
between the servant and his Lord, such as prayer.
The role of the Sunnah in collective well-being: It encourages cooperation .
and solidarity among members of society. It strengthens the principles of
brotherhood and unity, and prevents strife and conflict.
٣Promoting balance through the Sunnah: A balance between the needs of .
the soul and the body, and a balance in worship and dealings, and in worldly
and afterlife life.

, among the most prominent of these companions is Abu Dhar Al-Ghafari
(may God pleased him) Abu Dharr al-Ghifari was one of the first companions
of the Prophet Muhammad (peace and blessings be upon him) to convert to
Islam in Mecca. He had a unique stance in governance. When he converted to
Islam, the Prophet Muhammad (peace and blessings be upon him) ordered him
to return to his people and conceal his conversion until Islam was revealed. He
complied. After the Prophet’s migration to Medina, Abu Dharr migrated to him
and stayed with him, participating in many battles. Abu Dharr’s stance was as
follows: (asceticism in positions, justice and equality, adherence to religion), and
this stance had an impact on governance (promoting Islamic values, spreading
the Islamic message, and influencing people)

ma sabib eadam riwayat mithl althawrat ean mithl alzahi? mae anih hadath
eaman hu dunah fi almanzilati, washarq fi tayirat wagharba? wala siama
‘ana ‘aqran althawrii warifaqah qad hadathuu wa’aktharuu ean alzahri?
faradna fi hadha albahth alsarie bayan wamunaqashtaha.

Praise be to Allah، the Lord of the worlds، and may peace and blessings be
upon our Master Muhammad، his family، his companions، and his household
— with abundant salutations.
The Prophetic Sunnah represents the discourse addressed to Muslims، both
as individuals and communities. It reflects their understanding of Islam، their
interpretation of its texts، and their articulation of its ideas، concepts، teachings،
manners، wisdoms، and legal rulings.
It is essential، in this context، to distinguish between the religious discourse
grounded in the evidences of the Qur’an، the Sunnah، and scholarly consensus
— and the human discourse، which is produced by scholars، preachers، and
others who speak in the name of religion.
The Holy Qur’an and the Prophetic Sunnah، as previously stated، are divinely
revealed and sacred; they lie beyond the realm of critique. In contrast، the
second type of discourse is based on human reasoning and interpretation — it
is fallible، subject to criticism and review. Its acceptance or rejection depends
on its conformity with the Qur’an and Sunnah.

Praise be to God, Lord of the Worlds, and prayers and peace be upon our
Master Muhammad, sent as a mercy to the Worlds, and upon all his family
and companions.
The hadiths of faith are among the most important sources that
establish values and beliefs that directly contribute to strengthening the
psychological and social security of the individual and society, These hadiths
focus on the oneness of God and belief in destiny, And contentment with
God’s judgment, which gives a person psychological peace of mind and
reduces anxiety and fear of the future, It is the hadiths of faith that guide
the behavior of th e members of society towards a safe society free of
undisciplined behavior among the members of society.

This study investigates the perceptions of University of Anbar students
regarding the influence of social media usage on their religious values. It also
examines whether these perceptions vary according to gender (male–female)
and academic discipline (scientific–humanities). To achieve this, the researchers
developed a -30item scale to measure student perceptions. A stratified random
sample of 300 male and female students was selected for the study.
A descriptive-analytical methodology was employed, and data were
collected through a structured questionnaire. The results revealed a high level
of awareness among students about the impact of social media on religious
values. Moreover, statistically significant differences were found in students’
perceptions based on gender—favoring females—and academic discipline—
favoring students in the humanities. Based on the findings, the researchers
provided a set of recommendations and proposals for future action.

This paper explores the role of the Qur’an and Sunnah in promoting
psychological and social security. It highlights the impact of faith on
inner peace and shows how Islamic teachings help address modern
psychological and societal challenges.

This is a study of the merit of archery in the path of God, by the narrator
Khalid ibn Zayd. His narration has been subject to significant disagreement,
with multiple versions being cited, requiring further study and scholarly
commentary to arrive at the most reliable version. The research aims to
highlight the significant hadith efforts undertaken by hadith scholars in
serving the Prophetic hadith and protecting it from intrusion.
Research Methodology
The research is divided into an introduction, two chapters, and a
conclusion. The first chapter is a biography of the narrator Khalid ibn Zayd,
and the second chapter is a critical study of the hadith on the merit of
archery.

Social or psychological security is a fundamental pillar for building
a secure and stable society. This research collects a number of hadiths
related to social and psychological security. I selected each group of hadiths
under its designated title. The research consists of two sections: the first
deals with social security, and the second with psychological security. Each
section contains several points, followed by the opinions of scholars in
sociology and psychology on each topic.

This study addresses the concept of tolerance and compassion from the perspective
of the Qur’an and the Sunnah, highlighting their vital role in promoting
social peace within Islamic societies. The research shows that the Qur’an honors
the values of tolerance and compassion and emphasizes them in various
verses, such as those advocating mercy, forgiveness, and pardoning the offender,
as well as urging believers to show kindness and cooperation. Similarly, the
Sunnah contains numerous hadiths that encourage gentleness, kindness, and
mercy, demonstrating that tolerance is not merely a commendable trait but a
foundational element for building a cohesive society.

Psychological Crises are a contemporary burden that disrupts spiritual,
mental, and social balance. Despite the advancements in psychology,
comprehensive treatment remains inadequate, especially when the
faith dimension is neglected. In contrast, the Prophetic Sunnah offers
comprehensive treatment for both the soul and the mind, promoting
prevention and treatment. This research aims to highlight the power of the
Prophetic Sunnah in treating these crises and expose the shortcomings of
modern psychological approaches, calling for integration between them<.

Body language is an important part of nonverbal communication. The Prophet
Muhammad (peace and blessings be upon him) had a distinctive style in using his body to express his moral qualities, especially humility and compassion. This
enhanced his influence and deepened the relationship between him and those
around him. This is evident in the following:
First: Signs of humility in his body language: Sitting among his companions as
one of them: He did not stand out from them in terms of place or appearance.
He sat wherever the gathering ended. Also, lowering his gaze was a sign of
respect for others and a lack of arrogance.
Second: Simple movement and dress: He had no distinctive appearance that
would indicate arrogance or pride. Greetings to young and old and shaking
hands: He would initiate the greetings himself, indicating humility and taking
the initiative to be friendly.
Third: Riding a donkey and riding behind: Despite his status, he would
ride a donkey with his companions riding behind him. Fourth: Signs of mercy
in his body language: Embracing children and stroking their heads, showing
compassion and physical affection for them. This is a nonverbal expression of
compassion, similar to his crying during calamities or for the people’s condition,
and his tears upon the death of Ibrahim or upon witnessing the suffering of the
nation. This is evidence of the compassion of the heart manifested in the body.
Fifth: Nodding his head and hand when speaking: He expressed his feelings
and sympathy with simple body gestures, demonstrating his concern for the
person being addressed. His frequent smiling and cheerfulness were a nonverbal
message of mercy and gentleness.
Sixth: The communicative effect of this nonverbal language: The Prophet’s
body language instilled reassurance and confidence in the hearts of his
companions and made people feel close to him and treated him equally.
The body language of the Messenger of God (peace and blessings be upon
him) contributed to nonverbal communication, spreading his message through
a practical method of demonstrating noble morals.

The research explored the concept of Prophetic values as the moral and
behavioral principles established by Islam، such as: honesty، compassion،
justice، cooperation، safeguarding rights، and rejecting oppression.
It then demonstrated how these values contributed to the foundation of
the society of Madinah، based on love، justice، tolerance، and the protection
of lives، honor، and property — which ultimately led to the achievement of
security and stability.
The study also clarified that adherence to these values is the true path toward
building modern، cohesive societies capable of facing contemporary challenges
such as violence، disintegration، and moral decay.
The research concluded by emphasizing the importance of reviving these
values in the lives of Muslims today through education، religious discourse، and
media — in order to build a strong، safe، and united society، as the Prophet
Muhammad (peace be upon him) intended.

The research examines the role of the Prophetic Sunnah in achieving social
and psychological security based on the functional theory, which views each
societal element as contributing to stability. It aims to analyze the teachings of
the Sunnah that promote social solidarity, ethical regulation, and psychological
tranquility. The study employs a descriptive-analytical approach to examine relevant
prophetic texts and an inductive method to extract functional principles
supporting societal stability. It also compares the teachings of the Sunnah with
the concepts of functional theory to understand their impact on social and psychological
security. Additionally, it explores practical applications derived from
the Sunnah to enhance security in modern societies.

This research addresses the impact of contemporary intellectual
challenges on Islamic creed and how to address them in light of the
Prophetic Sunnah. In the modern era, the Islamic creed is facing wavesof
intellectual challenges that target its core principles and seek to undermine
the faith of Muslims. These challenges vary and include calls for atheism,
secularism, skepticism toward the Prophetic Sunnah, intellectual
extremism, and fascination with Western cultures that contradict Islamic
values.

Praise be to God, Lord of the Worlds, and may blessings and peace be upon our
Master Muhammad, his family, and all his companions. The Tolerance of the Prophet
Muhammad (peace and blessings be upon him) towards his enemies in the Prophetic
Sunnah and Biography - An Objective Study.
This research aims to explore the manifestations of the Prophet Muhammad’s
(peace and blessings be upon him) tolerance towards his enemies as manifested in
the Prophetic Sunnah and Biography, analyze the various dimensions of this tolerance,
and draw lessons and morals from them for application in contemporary reality.
The researcher adopted an objective descriptive approach to the Prophetic hadiths
related to the Prophet’s (peace and blessings be upon him) treatment of his enemies,
presenting them, and then analyzing these hadiths to extract the moral, humanitarian,
social, and political implications and dimensions of his tolerance.
The first section addresses the theoretical and foundational framework of the
concept of tolerance, both linguistically and technically, and the legal origins of this
word in the Holy Quran and the Prophetic Sunnah, in an objective manner. It also
presents examples of his moral character (peace and blessings be upon him). In
the second section, the researcher discussed some aspects of the Prophet’s (peace
and blessings be upon him) tolerance toward enemies in the Prophetic Sunnah and
biography, and studied the results and repercussions of this tolerance toward enemies.
The researcher concluded the research with a set of findings and conclusions that
confirm that the Prophet’s (peace and blessings be upon him) tolerance toward his
enemies was not a sign of weakness or negligence, but rather a moral strength and
a wise approach aimed at achieving higher interests and building a tolerant society
capable of coexistence.
In general, the research presents an in-depth study of the Prophet’s (peace and
blessings be upon him) tolerance toward enemies in light of the Prophetic Sunnah
and biography, emphasizing the importance of this prophetic model in building
human relationships based on justice, mercy, and tolerance, even with opponents
and enemies.

“It is well established that moderation is one of the fundamental
characteristics of Islam. Allah the Almighty has made this ummah a middle
nation. so that it may bear witness over other nations with justice, equality,
and the rejection of extremism and bigotry. This methodology is clearly
evident in the Sunnah and the Prophetic biography, particularly in the
documented covenants established by the Prophet of Mercy (peace be
upon him) to regulate society. Undoubtedly, one of the most prominent
of these documents is the Constitution of Medina, which represents one
of the highest practical historical models by establishing the values of
peaceful coexistence, moderation, and societal balance. It derived legal
frameworks to reject domination, oppression, and extremism.”

This research deals with the study of the phenomena of fanaticism and
extremism, as dangerous social phenomena that have significant effects on the
individual in his religion, his worldly life, and his afterlife. Indeed, their effects
are dangerous for the entire nation. In this study, the Prophetic methods for
dealing with these phenomena and treating these problems with wisdom,
gentleness, and tolerance were demonstrated, which often leads to resolving
these crises and treating these problems.
It also demonstrated the role of the Noble Sunnah in building society on positive, constructive concepts such as kindness, gentleness, good faith,
forgiveness when able, forgiving mistakes, and opening the door to dialogue
with those who disagree and even those who agree, which led to the creation
of a cohesive, compassionate, and united society.
The study relied on counting the noble prophetic hadiths - as much as
possible - and analyzing them and deriving benefits from them. The research
revealed to us the importance of the Sunnah and its being a rich source of
benefits in combating fanaticism and extremism, by reducing the chances of
their emergence by disseminating beneficial knowledge and correct concepts,
or by treating them if they appear in society with kindness, mercy and kindness,
or by confronting them with strength and firmness if they spread, become
overwhelming and get out of control.
Then, after study and analysis, the research recommends the necessity of
returning to the noble Prophetic Sunnah and adopting its methods in dealing
with anyone who has left the Muslim community with any of the abovementioned
actions, whether small or large, and the necessity of disseminating its
treatments among people using modern means of associations, organizations,
institutions, mosques, and others.

This study aims to clarify the legal and educational objectives of the hadith
concerning the seven destructive sins (al-mubiqat), and to reveal their negative
effects on individuals and society.
The problem lies in the weak awareness of the severity of these sins and the neglect
of their educational, social, and psychological impacts despite the clear warnings
from Islamic law. The research relied on the inferential method to extract meanings
and educational implications from the hadith, and the descriptive-analytical method
to analyze each destructive sin separately and explain its effects.
The study concluded that the hadith represents a preventive system warning against
destructive major sins, combining the building of faith and the preservation of rights.
These sins have devastating social effects (disintegration, hostility) and psychological
effects (anxiety, feelings of guilt). The hadith affirms the comprehensiveness of
prophetic guidance in protecting the human being’s religion, psyche, and society,
which necessitates its integration into educational programs.

The Role of the Prophetic Sunnah in Achieving Societal Stability in an Abstract:
The Prophetic Sunnah is considered the primary source and pivotal role in promoting
societal stability, especially in multi-faith societies. The Prophet Muhammad (peace
and blessings be upon him) called for treating others with justice and kindness,
regardless of their beliefs. The role of the Prophetic Sunnah is not limited to matters
of worship only, but also includes regulating relationships between people of different
faiths and how to overcome any challenges that may arise as a result of differences.
Through induction, the Prophetic Sunnah emphasized the promotion of the values
of peaceful coexistence and mutual respect among people of different faiths. The
research employed an induction approach to the texts that addressed the topic and
a critical analytical approach. The study aims to: uncover the role of the Prophetic
Sunnah in multi-faith societal stability; clarify the rights and obligations of doctrinal
pluralism in the Islamic religion; study and analyze the factors influencing societal
stability; and clarify the forms and applications of the Prophetic Sunnah in stability
and coexistence with doctrinal pluralism. The study’s results revealed the following:
The role of the Prophet’s Sunnah in societal stability, which is one of its most important
objectives, especially in light of ideological pluralism. The study also identified the
factors influencing societal stability. There are shining examples and examples of
peaceful coexistence during the Prophet’s era and those who followed their path.
The study recommends the need to promote tolerance and good coexistence among
different segments of society.

The Prophetic Sunnah is a rich source of linguistic eloquence and literary
structure, representing a comprehensive epistemological system that guides
individuals toward psychological serenity and societal harmony. This study
explores the dialectical relationship between Prophetic discourse and
the sciences of language and literature, through analyzing the rhetorical,
psychological, and social dimensions of the Prophet’s sayings. It highlights how
the linguistic structure of Prophetic speech contributed to the consolidation
of major civilizational objectives such as the protection of life, intellect, and
honor, and the promotion of both psychological and social security. The
research adopts a descriptive-analytical method, using selected hadith texts
and subjecting them to linguistic and literary analysis. The study concludes that
Prophetic eloquence is not merely a form of expression, but a strategic tool for
building balanced individuals and cohesive societies. The paper recommends
integrating Prophetic teachings into educational, psychological, and social
programs to strengthen peace and security in contemporary communities.

The Prophet’s (peace and blessings be upon him) approach to confronting
violence was clear and explicit. He denounced violence in all its forms and
manifestations, urged Muslims to avoid anything that leads to violence and the
use of force, and explained the punishment deserved by those who engage
in such behavior. Furthermore, the principle is that denunciation should not
involve violence, insults, or physical assault. All of these can be replaced by
effective dialogue and rational reasoning. If one is patient and wise in the face
of obstacles and problems, these conflicts will undoubtedly be resolved through
such successful, peaceful means. God Almighty says about His noble Prophet:
{So by mercy from Allah, you are lenient with them. And if you had been rude
[in speech] and harsh in heart, they would have disbanded from around you.} [Al Imran: 159]

This study is an attempt to demonstrate the dangers of extremism and
its effects on religion in its misunderstanding and the resulting harm to
individuals and society. All of this is after investigating the prophetic hadiths
mentioned in this section and the meanings they contain, which were
emphasized by the commentators of the pure Sunnah and treatments of
this phenomenon using various scientific, educational and psychological
methods to achieve the goal of this research It is to show tolerance and
coexistence between the components of one society away from extremism
and extremism, and I also reinforced this with positions from the practical
biography of the Prophet.

This study explores the key features of the Prophetic methodology in
promoting dialogue among the various segments and groups of society. It sheds
light on the Prophet’s social and educational strategies in fostering a culture of
understanding and coexistence. The research also aims to examine Prophetic
instances that reflect his respect for plurality and diversity—whether religious,
tribal, or social—and to highlight their impact on building a cohesive society
despite its religious and cultural differences. The study adopts a descriptive
methodology by highlighting the characteristics of the society in al-Madina and
encountered, along with how he overcame صلى الله عليه وسلم the major challenges the Prophet
them. It underscores the vital role of dialogue in addressing these challenges and
emphasizes the Prophetic model of dialogue rooted in compassion, gradualism,
justice, and sincere, attentive listening to the other.

Depression stands as a leading illness of our time, threatening human existence
and often linked to suicide. This study proposes a dual approach
that bridges Prophetic guidance with modern therapeutic methods, identifying
points of convergence between Islamic tradition and contemporary
psychology. It thus offers a foundational contribution to an Islamic model
of mental health that restores the soul’s natural balance.

This study seeks to explore the psychological dimensions of the objective of
preserving the self (hifz al-nafs) in light of the higher objectives (maqasid) of
Islamic law, It does so by analyzing Prophetic texts concerned with safeguarding
the self in terms of its inner composition —particularly its psychological and
moral aspects— rather than being limited to physical well-being alone. The study
adopts an analytical, jurisprudential methodology that combines grounding the
concept within the broader objectives of Islamic law and analyzing selected
Prophetic texts that reflect the Sunnah’s care for the psychological components
of the human being, such as addressing anxiety and alleviating depression.
The research also examines the distinction between preserving the self in the
physical sense and preserving it in the psychological sense, emphasizing that
the latter is clearly present in Prophetic guidance, in harmony with the Five
Essentials (al-kulliyyat al-khams) and the objectives of Islamic law in promoting
benefits and preventing harms.