magazine aldhakwat albedh

Imam Mahdi (may God hasten his honorable appearance) in light of the hadiths and narrations of the Sunni faith
Professor Dr. Khalil Hassan Al-Zarkani, College of Islamic Sciences
Assistant Lecturer Shaima Fadel, Center for International Studies
It is not concerned with the belief in the Mahdi and the Mahdi of the Shiite doctrine, but a large number of the speakers of the Sunnis mentioned the accounts related to the Imam and narrated it about many of the companions and followers in their books to the extent that the books of other Islamic schools of thought as well as the Shiites such as the Hanafi al -Shafi’i and al -Maliki school of thought are full of prophetic accounts that talk about Imam al -Mahdi (hurry God is his honorable Farah) and his exit, according to what some great researchers achieved and reached that the speakers of the Sunnis had narrated the hadiths of the Mahdi about 33 of the Companions in their books. About Imam Al -Mahdi (peace be upon him), the Musnad of Ahmad bin Hanbal, who died 241 AH; Among the hadiths narrated by Ahmed bin Hanbal is: If there is no day left for the world, God Almighty will send a man who fills them just as it was filled with injustice. The study asked a set of questions
1. Does the doctrine of the Sunnis and the community believe in the appearance of Imam Mahdi (may God hasten his honorable joy ?
2. What is the perception of the Sunnis and the community about the personality of Imam Mahdi (may God hasten his honorable appearance ?
3. Are there hadiths among the Sunnis that confirm the character of Imam Mahdi (may God hasten his honorable appearance)? The objectives of the study are to explain the hadiths contained in the doctrine of the Sunnis about the character of Imam Mahdi (may God hasten his honorable appearance). The study includes an introduction, three sections, and a conclusion. One of the most important results
What the research arrived at is that what was mentioned in the books of the Sunnah about Imam Mahdi (may God hasten his honorable appearance) is more likely: He is a man from the family of the Prophet, may God bless him and his family, and most likely from the descendants of Al-Hasan bin Ali (peace be upon him). He was born in Medina and pledged allegiance in Mecca. And he migrates to the Levant. The second: He is a just imam who brings mercy to all people, and rules according to the Sunnah of the Prophet, may God bless him and grant him peace. He reigns in this nation for a few years. Through him, God unites the word of the Muslims and gives them victory over their enemies, until the Antichrist comes and makes matters difficult for him and those with him, so he supports them. God through Jesus, son of Mary, and they will kill the Antichrist Opening words: Imam Mahdi (may God hasten his honorable appearance), hadiths, narrations of the Sunnis

There is no doubt that the Arabic voice held a distinguished position among Orientalists who were concerned with studying languages other than their mother tongues, and Arabic occupied the first place in this regard, which indicates the greatness and antiquity of this language. Orientalists differ with Arabic scholars in their use of modern technologies, including devices and others. Through these techniques, they were able to provide an accurate study of the organs of speech, while the Arabic scholars relied on personal experience as these techniques were not available to them. Despite this, the Arabic scholars distinguished themselves by making advanced strides in the Arabic phonetic study. We find ancient Arabic scholars such as Al-Khalil (175 AH) and Sibawayh ( 180 AH) and Ibn Ji (392 AH) have mentioned the organs of speech and the descriptions of sounds and their exits with precision, and this is what the orientalists themselves testified to, as the orientalist Jean Caitieu says in his talk about the organs of speech: The Arabs knew most of these organs and gave them names with sufficient precision.
It is credited to the Orientalists that they opened the horizons of research for Arab researchers to look at their language, but despite the above, the differences between the Orientalists and Arabic scholars are not large and are nothing more than descriptions, and the Orientalists frequently criticize the Arabic phonetic lesson and the noun is the phonetic term among ancient Arab scholars, so this research will address the term. The adjectives of sounds among Arabic scholars and the oracles, and it clarifies the extent of colloquialism in the contract of the oracles, and it attempts to direct this criticism in a way that serves the Arabic phonetic lesson and explains the error of the difference and agreement between the ancient Arabs and the oracles. This research will be in presenting the terms attached to the adjectives of sounds according to the Arab divisions and explaining the opinion of the oracles about them.

After 2003, Iraqi society witnessed manifestations of domestic violence, the causes of which varied between the political, economic and social aspects.
The research attempts, through its discussions, to clarify the concept of violence in general and then clarify domestic violence in particular, with reference to the forms of domestic violence that began to emerge in the social arena. The reasons and motives that make the individual practice violent behavior were identified, and the research ended with a conclusion and a set of tips to reduce the phenomenon of violence.

The research aims to trace the obstacles to written performance among primary school students in Baghdad Governorate schools from the point of view of Arabic language teachers. To achieve the goal, a sample was chosen from the research community and from the General Directorate of Education of Baghdad, Al-Rusafa III, and the General Directorate of Education, Baghdad, Al-Karkh III, numbering (200) teachers. A teacher distributed equally between males and females prepared a research tool, represented by a questionnaire It included five main areas: objectives, students, choosing expressive topics, teaching methods, and evaluation. The number of its paragraphs, i.e. its obstacles, reached (41) paragraphs in the final form after following scientific procedures in constructing it and extracting its validity and reliability, and after the researcher applied the tool to the basic research sample and in light of The conclusions of the current research were recommended by the researcher The objectives of education are characterized by objectivity and suitability to the reality of education at the primary stage, as well as the possibility of transforming them into executable procedural formulas. Proposals were proposed for subsequent studies, including a similar study that addresses the obstacles to teaching oral expression (conversation) at the primary stage from the point of view of Arabic language teachers.

Yahya ibn Said al-antiaki, who died in the year (458 Ah / 1080 ad), is the patriarch of Antioch, the author of the book The History of Antioch, known for its connection with the history of utikha, in which he dealt with the important historical era in Iraq, Egypt and others from the year (327-425 Ah/949-1047 ad), he carried among him many historical novels that ravaged the country in political, economic and other terms, according to his historical vision .

The world of fiction has witnessed a wide development in all aspects, and this development is appropriate for the development of the era and what events have come to in the world on all levels and at various levels. This study has worked on humanizing the place in the novel Manazel H17 by the Iraqi novelist Raghad Al-Suhail, including what this technique contains of resurrection and revival of the place to take the role of the speaking, interactive person who is close to the events in all their forms, in addition to the feeling from which the novelist starts in his humanization of things in the novel, especially the place, which plays an effective role in weaving the events of the novel and brings it closer to the reader to be a witness to many of the events that take place.

The artistic image is considered a summary of the poet’s life experience, as this experience appears among the multiplication of images that he draws, stimulating the imagination of the recipient. The scientific value of the research is determined by dealing with an aesthetic literary topic, and renewing the reading of ancient poetry through reading the imaginative creativity of the images that Al-Baith wove into his poetry. It aims Searching to introduce the poet (Al-Baeth Al-Mujasha’i) and the aesthetics of his poetry, shedding light on the images that Al-Baeth employed in his poetry. Shedding light on the images that Al-Baith used in his poetry, demonstrating the extent of the poet’s ability to create and depict. The research follows the steps of the descriptive approach based on analysis to reach the most important results, among which was that the poet relied on employing images to serve meanings and express his feelings, so he relied on presenting He used moral images to express his feelings and monitor his suffering, and he also used imagination in his poetry to involve the recipient in the process of creativity.

Dealing with death from a doctrinal perspective enhances belief in the unseen and strengthens the Muslim’s belief in the Last Day, and confirms that this worldly life is fleeting, which makes the believer keen to exploit it with good deeds and prepare for the afterlife.

This research is based on presenting a study and comparison between Al-Jabiri›s reading of the Arab and Islamic heritage and George Tarabishi›s criticism of Al-Jabiri›s project, and because it falls within the scope of comparison, Tarabishi presented an important reading of the Arab and Islamic heritage after returning the mechanisms of Al-Jabiri›s reading of the heritage to its non-Arab Western origin. And building the Arab and Islamic heritage on Arab and Islamic mechanisms contributed to maintaining its continuity and moving from the stage of fanatical ideological reading to a scientific epistemological reading.

The study aims to clarify the relationship between the jurisprudential rules, marketing to organize life and establish the Islamic religion as foundations and jurisprudential rules in all areas of public life, as marketing. The subject of the jurisprudential rules regulating marketing is an important subject, especially in our daily lives. The command of the Messenger (God bless and peace upon him and his family) to the merchant to understand the religion. The merchant must be knowledgeable in his religion so that he does not fall into what is forbidden and his earnings are lawful. If these legal rulings are taken into account, justice will be achieved in trade and marketing and the appropriate and fair price will be achieved, meaning the merchant’s commitment to Islamic ethics, tolerance in buying and selling, and not exploiting people and eating their money unjustly.

In order to talk about what is permissible and impossible regarding the prophets and messengers (peace and blessings be upon them), it is necessary to clarify this issue as it was stated in the books of the Islamic faith, where it appeared in two sections:
The first topic: What is permissible regarding the prophets and messengers (peace and blessings be upon them)
The issue of what is permissible for the prophets and messengers, peace be upon them, came up in the books of the Islamic faith, where this issue was mentioned in the books of the faith as follows:
1- The prophets and messengers (peace and blessings be upon them) who were sent by God Almighty are of the human race, so it is necessary for them to experience all the symptoms that occur to the rest of humanity, which do not prejudice their position or degrade their value, their high status, or their great dignity.
2 - It is permissible for the prophets and messengers (peace and blessings be upon them) to achieve all human characteristics that do not detract from their rank and position among creation. Likewise, they are permissible for the same emotional and instinctive characteristics that are permissible for the rest of humanity, all of this within the limits of their status as messengers, such as eating, drinking, and marriage. Joy, anger, illness, and so on, they differ from humans only in revelation.
3 - God Almighty performed the miracles that demonstrated the truth of their message and prophecy with the support of God Almighty.
4 - God Almighty made the prophets and messengers able to bear that great trust that the mountains, the heavens and the earth, and the heavens the earth were afraid to bear.
5 - God Almighty chose all the prophets and messengers from among human beings and chose them from free men and males. God Almighty singled out the sleep of their eyes without letting their hearts sleep. Likewise, God Almighty gave them a choice when they died between this world and the hereafter, and they were buried where they died. God Almighty has forbidden their bodies on earth from being eaten.

Wanted to stand on the narrative structure of the novel the Bamboo stalk, and the motive behind that was the writer`s use of temporal paradoxes that do not cause a defect in structure of the novel, but rather add to it suspense and artistic beauty, which led to attracting the reader to it and not getting tired or bored of reading it, so the research directed the study of those paradoxes in which he used anticipation and flashback and its diversity in using response patterns between presentation and narration and also his use of the epistolary style, which added a lot of beauty and suspense to the novel, all of this made the novel deserve the award for best novel among many other novels, and perhaps this I was motivated to study its narrative structure.

It is no secret that the path to God is full of many obstacles. This is because the human soul has a nature that tends not to abide by any restrictions, the most important of which are psychological lusts and desires. Therefore, we see clearly that the human soul cannot adhere to a system easily and smoothly, so the treatment for it was taming. It must be tamed well. It is absolutely necessary to restrain this sunshine soul, and there is no doubt that this matter requires great patience, and from here the importance of a person’s patience with calamity and its consequences emerges. If there were those who were spared from harm, it would be better for the prophets (peace be upon them) to be with our Prophet at their head. Muhammad (may God’s prayers and peace be upon him and his family), and it is no secret to those who follow that they were all (peace be upon them) harshly harmed, and they were patient in that, and they struggled until victory was from God. Their ally against their enemies in their call to God Almighty It is self-evident that every sincere caller to the truth has a large share of this harm, and it is rare for anyone to be spared from it. Therefore, the reason for choosing the topic of patience is due to its importance and its importance in the lives of people at all levels, and its connection to their faith, and their religious and worldly affairs, and to touch upon our need to be reminded of patience, to recommend it, and to call for it. Therefore, it is worth researching And the study, and accordingly, this research entitled: Interpreting the psychology of patience and its impact on the nation’s renaissance from a Qur’anic perspective (objective study), in which I followed the descriptive and objective approach, was divided into two sections preceded by the summary and introduction and followed by the conclusion, where we discussed in the first section:
The general concept of patience and its importance, and the second section: the impact of patience and its effective role on the individual and society, then came the conclusion in which the most important results reached by the research were noted.

The tracker of the history of the Holy Karbala incident finds in it great lessons and morals on all levels, especially the aspect of awareness and reforming the value system of the Muslim individual by establishing the argument for the supporters of the revolution of Imam Hussein - peace be upon him - as well as his unjust enemies through the missionary movement in which the Lord of Martyrs marched, and the most prominent features of that movement is directing the direct speech on the day of Ashura and presenting the conclusive argument to the people, here the concept of the heaven that will not separate was manifested, so the truths of the Husseini speech on the day of Ashura came true in the texts of the Glorious Book. Therefore, the study aimed to shed light on those truths and show them by comparing those concepts with each other, hoping that we will be among those who gain loyalty to the sacrifices of the day of Ashura.

Personalism emerged in a historical era in which the world, Europe and France were witnessing the end of a civilizational era that extended from the end of the Middle Ages until the beginning of the twentieth century, characterized by being capitalist in structure, liberal in method and bourgeois in values. Personalism came not only as an attempt to respond to a new era witnessing the birth of a new civilization whose features are still vague, but also as a response to the materialistic and existentialist Marxist school, which defined its ultimate goal as remaking the (Renaissance).
Personalism originated with the French thinker (Charles Renouvier) in the late nineteenth century, but it did not witness its true revolution until the French philosopher (Emmanuel Mounier) who developed this idea and gave it a personal character that is consistent with lived reality and proceeds from it.

This research is based on a comparative study of the jurisprudential restrictions related to pre-emption according to all Islamic schools of thought, and because legal issues are subject to ijtihad, if a new or incident arises for which no specific ruling has been previously established, the jurists’ view of this incident differs from one jurist to another according to their differences in the legal evidence that leads to the final result, which is the inferred ruling, and because these are issues that have been established in a conjectural manner and not definitively, and if the mujtahid wants to take a specific opinion from the conflicting jurisprudential opinions, he resorts to one of the methods of resolving the conflict, which is to weigh between the jurisprudential opinions and statements according to the principles of jurisprudence, and this is what the researcher began to work on, as he took the restrictions related to pre-emption that Imam al-Mawardi mentioned, in an inductive manner for the topic of pre-emption that Imam al-Maward imentioned in his book, then the researcher cites the jurists’ statements on the issue and their evidence and discusses it, then the researcher weighs between the statements relying on the principles of jurisprudence and the rules of ruling on evidence in the terminology of hadith.This type of research is a new way of presenting jurisprudential issues in a contemporary manner, discussing them, and ruling on them in a way that achieves the intent of the Lawgiver in imposing them. This gives a clear indication that Islamic law is valid for all times and places.

Globalization represents an advanced stage of Western capitalist dominance over the world. The fall of the socialist system led to the transformation of the world from the «Cold War system» centered on division and walls to the globalization system centered on integration and the Internet «in which information, ideas and capitalism are exchanged with ease and simplicity». As a result of globalization, income disparity has widened and wealth has increased between countries and between people within one country, impoverishing the poor and enriching the rich, which is what the two well-known writers Hans Martin and Herr Aldschumann warned against in their book entitled «The Globalization Trap», as the expected gains from deepening globalization are not shared equally between nations and peoples. Financial liberalization and the spread of globalization have proven that developing countries, including Arab countries, suffer from an unequal situation with developed countries, and this confirms the structural imbalance in the structure of the economy. The rise in unemployment rates by more than (5%) and the increase in the number of poor people by (150) million people after the crisis confirms the weakness of the existing system and its inability to solve existing problems, which leads to social inequality.

The research deals with Hegel›s perspective towards Islam from multiple angles, referring to the importance of Hegelian philosophy in general, and its influence in three main areas: the philosophy of religion, the philosophy of history, and the history of philosophy, especially since Hegel›s philosophy represents an essential part of the schools of modern thought and philosophy, as it serves as a source of inspiration and guidance. The research also includes glimpses of the intellectual roots of the Hegelian perspective, which strongly contributed to the formulation of a stereotype of the “other”, especially of Islam. This stereotype was manifested in thought, culture and the platforms of ideology, including those that in turn return to this perspective, without any scrutiny or scrutiny
The research reviews the most prominent aspects of the Hegelian vision towards Islam, including its assessment of Islam as a religion, culture and civilization, and its presentation to Arabs and Muslims as societies and peoples. He also discusses the cognitive and intellectual influences that influenced Hegel and the sources of his knowledge about the Islamic religion and its history, in addition to the historical context that had a significant impact on the formation of this vision.

The current research aims to identify: - “The social values included in the book The Holy Qur’an and Islamic Education for the fourth grade of middle school.”
Values are a reflection of the ways in which individuals think in a specific culture and in a specific period of time. They, in turn, guide individuals’ behavior, judgments, and attitudes regarding acceptable or unacceptable patterns of behavior in light of the standards and rules set by society. They are considered one of the important indicators of the quality of life and the level of civilization. Or social progress, in any society, and in order to achieve the research objectives, the researcher adopted the “descriptive and analytical approach because this approach is the most appropriate method for dealing with research procedures.
The population and sample of the current research consisted of: the content of the book The Holy Qur’an and Islamic Education for the fourth grade of middle school. To ensure the aim of the research, a list of social values was prepared in the form of an analysis form according to the classifications of Howard and Al-Qaisi, which are, respectively, (empathy, charity, altruism, sacrifice, solidarity, haste). To do good, reconcile between individuals, good manners), and it was organized in the form of an analysis form, and after calculating frequencies and statistical processing, the results were calculated and the conclusions showed:
The social value (rushing to do good) received the highest percentage (18.18%) among the contents of the first unit. The social value (solidarity) had the highest percentage (15.92%) within the contents of the second unit, and the social value (sacrifice) had the highest percentage (20%) within the contents of the third unit, and also the social value (good character) had the highest percentage. A percentage of (19.63%) within the contents of the fourth unit, while the two social values (empathy) and (sacrifice) obtained the highest percentage (14.65%) within the contents of the fifth unit.

(Being Influenced by hearing the recitation of the holy Qur’an) seeks to shed light on the Importance of the close connection and complete integration in the relationship between recitation in the Holy Qur’an and recitation from the perspective of the biography of the People of the House, peace be upon them. This study also seeks to encourage the reading and recitation of the Qur’an, and it is a way for a person to become acquainted with… His Creator and Lord, the Almighty, just as looking at the verses of God Almighty through their recitation and reading fills the heart with fear, awe, greatness, and majesty for God Almighty.This study also focused on something important, which is that the only way to get rid of chronic mental illnesses is to recite and read the Holy Quran. By reading and reciting the Holy Quran, our immune system will increase.
This study also focused on something Important, which is that the only way to get rid of chronic mental illnesses is to recite and read the Holy Quran. By reading and reciting the Holy Quran, our immune system will increase.
It protects us from many psychological diseases, the most dangerous of which is the disease of human arrogance. By reading and reciting the Holy Qur’an, we purify ourselves from these diseases and become humble. Through humility, we can gain the trust of society and build social relationships that are much better than the self was from arrogance. Reciting and reading the Holy Qur’an is considered the only way to get rid of it. Among the chronic diseases that a person suffers from, Including arrogance and hundreds of other diseases that affect a person if he stops reading and reciting the Holy Qur’an.

The Effectiveness of the Accelerated Thinking Model on First-Year Intermediate Students' Achievement and Retention in the Holy Quran and Islamic Education Subjects