Philosophical Studies

This research aims to address Hegelian idealism and its critical position on Kantian ethics, where it reviews the general framework of Hegel's idealistic philosophy, in an attempt to identify the most important Hegelian conceptions of the ideal doctrine, the importance of this research comes because it deals with an important era in the history of German idealistic philosophy, which is centered on the topics of moral philosophy, specifically the ethics of Duty, which has been subjected to many

This research aims to draw a parallel between two important thinkers whose statements had a significant impact on their readers. Al-Wardi's statements had a particularly strong impact on Iraqi readers, while Ali Shariati's ideas and statements had an active presence in Iranian thought in particular and Islamic thought in general. It seems to me that the temporal proximity between Al-Wardi's and Shariati's theses prompted us to search for commonalities between these two thinkers, despite their different intellectual leanings. However,

This research serves as an introductory introduction to the contemporary French philosopher Edgar Morin, examining his intellectual trajectory and his multiple identities. Our philosopher relies on a broad and extensive knowledge of various fields, which he draws upon and enriches in his transdisciplinary project. Therefore, his philosophy does not recognize the strict geographical boundaries of disciplines and isolated fields of knowledge, like distant islands. The more specialization increases, the more truth is fragmented and lost. At the same time

In recent years, the idea has emerged that philosophy is not limited to studies and discourse, but is also a practice. According to this perspective, what is known as philosophical counseling emerged in the 1980s. This approach aims to return to the original meaning of philosophy, namely the search for wisdom, which coined the term philosophy itself. This is particularly true given the cultural, psychological, social, and other changes that have occurred and are occurring in our time, resulting in numerous intellectual and psychological disorders and illnesses. Hence, the need for philosophy as a means of relief from suffering

What we mean by the transformations of dialectics is the stages that this concept has been through in terms of its origin and use with its negative and positive aspects, and in terms of its approval and disapproval over the history of human thought.
The concept of dialectic has been through many turns, starting with its origin by Heraclitus and its negative uses by the Sophists, passing through the positive use by Socrates and Plato and its rejection by Aristotle who replaced it by logic. Then, the great and important transformation by Hegel for whom the dialectics represented the core of his philosophy and the basic foundation of all his

This research does not seek to repeat what was said about the relationship between the soul and the body in Plato\'s philosophy, nor does it attempt to distort the truth of their position within him. Rather, it is an attempt to reposition the body in its proper place within this duality, and to remove the accusation that it is an obstacle and corrupter of the soul, and the grave in which it was buried. In all the axes highlighted in the research, I have attempted to highlight the role of the body in the origin and continuation of human life, and its pursuit of knowledge that frees it from the constraints and shackles of this world (immersed in becoming and transformation

The Neo-Hegelianism is a relatively new contemporary philosophical term in Western philosophy and can be defined as a philosophical movement consisting of a group of independent philosophers who are neither disciples nor direct followers of Hegel, but rather original philosophers who have re-read, revived, and updated Hegel's philosophy and defended it according to their own goals. We find that they have employed some of Hegel's ideas and made them part of their philosophical systems in order for their philosophical doctrines to be more coherent and vital, and that their philosophical doctrines cannot be understood without returning to Hegel . Neo-Hegelianism first appeared in the sixth decade of the nineteenth century in Great Britain and then in America , this represented the first stage of three others , the second it emerged in Italy and is separate from the first. While the third stage emerged in France .

The issue of renewal is considered one of the most important issues that has preoccupied Arab thinkers since ancient times. The issue of reading heritage remained a constant concern for them, believing that there would be no renaissance without reconsidering the heritage of the predecessors and renewing the mechanisms for reading it.

The concept of authority is closely linked to the manifestations and methods of domination, control, tyranny, violence and influence, especially when these concepts are connected to the mechanisms and devices that work to protect political systems, as authority in this sense becomes capable of applying coercion on individuals . The ideological symbolic tools and mechanisms of the concept of power and domination emphasize the meaning of symbolic violence and its role in producing and reproducing class domination in social institutions .

Knowledge is a defining feature of humanity and a means to attain truth. It requires an exploration of its possibility, tools, methods, and sources, as well as an understanding of its nature to uncover the existence and mysteries of the universe. This paper addresses the views of St.Thomas Aquinas about his philosophical doctrines, and it’s several aspects. The hypothesis underpinning this research posits that, although studies have addressed sources of knowledge