Contemporary Islamic Studies Magazine

God created man as a composite being of the body, soul, spirit, and mind, and made the latter dominant over the various aspects of mankind, so he is the source and source of thought, and people are distinguished by him and through him in status and value.
From here you see the members of the human race differ among themselves, in the practical product in general and in the intellectual in particular, according to the difference that exists between them and the innate diversity on which they break their fast and upon which their beliefs and opinions are based.
If we know this, we are sure that the intellectual difference is a heavenly year and a human mountain, then divine wisdom required that it exist with the existence of man, so that his existence continues and his gifts are diversified, but that does not mean that he does not need points of association and convergence, because human existence would not have continued to depend on intellectual diversity and what it results from It is only one of the advantages, but it is necessary to take into account the colors of the difference and the reasons leading to it, because neglecting them and not taking care of them may herald an expected danger to human existence.
In other words, just as intellectual diversity has positive connotations, so there are negative consequences that the mind should pay attention to and beware of.
The jurisprudential difference - for example - is one of the types of intellectual difference, based on doctrinal premises, whose consequences are to be commended if it starts from the common constants among Muslims and adopts moderation as a means and reaching the truth as an end. Conflict, and the matter is no longer a beneficial jurisprudential attraction, as much as it is a cause of aversion and hatred that may lead to the death of blood and the violation of forbidden things, as it is the case of the unbelievers today.
Reason for choosing the search:
For this reason, contemporary Imami jurists adopted the concept of Islamic unity, so they took it and adopted it as a principle by which they would gather the nation’s diaspora together if sermons were provoked and overwhelmed by calamities, and their scholars in this precious and precious way have invested money and blood, in order to protect the Islamic existence and preserve the egg of Islam. This concept - Islamic unity - and its inroads for them.
The researcher chose one of the models that all Muslims are proud of, namely Mr. Abd al-Hussein Sharaf al-Din al-Musawi, for two reasons: The first: because he was a living example of Islamic unity, in addition to being a symbol of the national symbols that the Islamic world is proud of, and he devoted himself to serving Islam And Muslims as a principle, a cause and a homeland, and the second: loyalty to his efforts and positions, which the discussion will highlight, God willing

Theologians payed much attention for conditions because of their great and basic impact in showing the taking place of predicaments , their premises ,impact ,degrees and so and so forth. As such theologians have divided conditions into utmost priority such as ablution and the comparison condition such as facing the Qiblah for the worshippers and the deferred conditions such as ritual washing for the next night intended for the previous day fast.
The deferred conditions take place once for their being compulsory and once for being an obligations where a doubt has taken place.
Some jurists have said of the improbability identifying the religious condition as a reason condition within a process of analogy because the reason premise is impossible to be deferred to the time of this premise since anything can’t exist until its complete comprehensive cause is imposed on that which has relevance to its existence because of the impossibility to have the effect without its complete cause and when the thing exists there is no need for the condition in the sense of its coming to an end.
The base for doubt as regards the deferred condition goes to the appearance of some conditions which are outwardly deferred in existence for the conditioned . The difference in the deferred condition is due to the legal predicaments with regard to placement and obligation which is another ambiguity.

Praise be to God, Lord of the Worlds, and prayers be upon Abu Al-Qasim Muhammad Al-Mustafa (may God bless him and his family), the Seal of the Prophets and Messengers, and upon the good and pure family of his household, the pegs of the earth, and upon his chosen companions who follow his guidance all.
Research on the phenomenon of amnesty is a large and complex one and carries many details and has great importance in knowing this term and the extent of the impact of its topic within the human community.
Because it represents the highest meanings of the sense of creation, and good manners is the characteristic that distinguished the Master of the Messengers, Muhammad al-Mustafa (may God bless him and his family), and the best deeds of the truthful, and the fruit of the struggle of the righteous.
Every Muslim needs to refine morals and build them in a manner that suits his common sense and which God Almighty deposited in him, and he also needs sport and the soul between his sides, and the building of higher values ​​based on the foundations of honesty, loyalty, love and safety. Availability and the necessity of recommending her and working on her purity, and being filled with the virtues of goodness, the Almighty said: ((Whoever praises her has succeeded))
Pardon is one of the good qualities and characteristics affirmed by the heavenly laws, especially the final Sharia, and with what came the emphasis on this blessed virtue through the Islamic heritage reported on the authority of our noble Prophet (may God’s prayers be upon him and his family) and from his household and honorable companions.
Pardon bequeaths in the soul the humanity of the places where it meets and bats the devil and his plots and combats what he aims at in terms of oppression and aggression, envy, hatred and hatred.
Therefore, good deeds, including forgiveness, illuminated the life of the faith community at the beginning of Islam, whose results later came to purify souls and instill in them the love of others, so that an atmosphere of mercy and love prevails among human beings.

The use of philosophical methods to answer questions about God Almighty, his concept, the sacred and other concepts, and benefit from them in analysis, deconstruction and criticism, contributed to the development, design and formulation of terms that could be religion as a starting point in the renewal of philosophy and philosophies, and watching the philosophers by following various methodologies and in reading the philosophical implications, After employing the humanities, studies concerned with society, studies and issues about religion. And to extract what can be deduced from religion and new philosophical visions and broad horizons, realistic, realistic, realistic, realistic and in the construction of an Arab civilization at the level of the era of knowledge and action.

It is known that the world before Islam had differing intellectual currents in a very different way. The perverse ideas spread at the time, and the difference based on it, and after the people about the divine laws were an important reason that led to the struggle of mankind among themselves and their misguidance and brethren.
Islam and the world came in a huge pile of beliefs, visions, philosophies, myths, ideas, illusions, rituals, traditions,
The ignorance of the Arabs prior to Islam did not contain complexities because they were not based on doctrinal beliefs or philosophical and logical labyrinths as in other civilizations (Greek, Roman, Indian, etc.). The Arabs were then closer to instinct, with their recognition of God's righteousness If someone asks a question from the Lord of the heavens and the earth to say to God , the Almighty says:
The reason of their association with God is their blind imitation of their parents, God says:
God sent His Messenger (peace be upon him and his family) with the Koran, for the man had his freedom after the guidance of the path may improve the selection may be abused.
( God has created man for the purpose of vanity, testing and integration, and man is free to choose the creed that he believes in. Naturally, every heavenly religion when he comes down to his opponents who is called by the prophets and messengers to faith in God insist on infidelity and atonement, In the Islamic community exists in the rest of the societies (Christian, Jewish, etc.). It is clear to us through research on the subject that the Islamic nation has many enemies, some of whom are enmity from within and others who are hostile from outside the Islamic nation. Takfir is considered one of the most dangerous enemies of the Islamic nation. It is the arch enemy from within. This is one of the methods of hypocrisy that has spread throughout the Muslim nation.
I dealt with this research (reasons of atonement) and was in three demands preceded by an introduction and followed by a conclusion as well as sources and references.
and thank Allah the god of everything

The subject of secular science is one of the topics related to infallibility. It is a sociological science, not a subconscious mind, and a dangerous meaning in the force of thought or reason. It is an inspirational flood of the heart and the soul. The truth or its effects are perceived by the heart. Honest and identical to him, qualify by him also for the knowledge of the will of God and his will.
We do not find that the Holy Quran declares that this nation is provided with this science other than the people of the house (peace be upon them). But it is said that there are degrees in secular science, as in prophecy and the message, prophets and messengers, and how God preferred one to another

This article includes a stylistic study of Hashim Al-Mirqal’s poetry. AL-Mirqal is one of the knights that believed in an important issue which is spreading the religion of Islam and its good teachings. He carried his sword fighting while devoting his poetry to serve his Imam, the commander of the faithful and the heir of the prophet (peace be upon him). His poetry, although it is not much, includes great stylistic attributes. These attributes reflect the poet’s ability of using the language artistically in such a way that shows his good choice of words. His poem’s collection includes a variety of vocabulary of fighting, media, war and religion, which is close to reality. His choice of words moves his language away from normal to creative with new connotations and with raucous sound that is resulted from the cracking of the swords, blades and spears. That aesthetic presentation is achieved by using simile, metaphor, and metonymy

The speeches of the Prophet (PBUH) are one of the finest and most important sermons, because they contain meaningful contents that carry lofty values towards change, reform, the fulfillment of the truth, and the enlightenment of the people . .
This study deals with the sermon that was delivered in Kufa by Imam Al-Sajjad (p) from a media and linguistic perspective
This research represents the first step (in the field of mass communication in Iraq at least) in the field of Imam Al-Sajjad (p) sermon in Kufa, as it was not previously dealt with scientific study specialized in mass communication and such field .
The failure to address this issue in the previous study generated a clear lack of the researchers were denied to expand and add to it, reflected on the scarcity of sources dealing with this aspect
This study is a descriptive study that adopts the analysis of content to reach the results, and the sermon was chosen as rich in condoms .
Our research included three demands ... The first requirement is the methodological framework of the research, the second one focused on the theoretical framework, while the third one included the descriptive analytical aspect. The research came out with a number of conclusions that answer the research questions and achieve its objectives

The poetry is a special expressive form at the level of construction, description and paving. It is, in contrast, a formation subject to specific stylistic determinants, in which the process of creation works to provide the image that is composed of imagination and passion with contextual and textual orientations at other times according to the purposes and purposes. The poet has realized that the poetry is influenced and influenced, by invoking everything that is beautiful and his brother-in-law with the fabric of the creature. The poet works according to special technical technique to draw and recall and represent the previous quality texts and choose what is beautiful and sparkling in his memory to contribute This is what we expressed by influencing when we described the poetry as (influenced and influenced), influenced by the scriptural race and the effect of the recipient on the basis of reception and the purpose of poetry. The study here examines the stylistic phenomenon in the poetry of (Abdel-Zahra Yousef), which is (Ntas Quranic), as the poet based on a poetic vision of particular to recall some Koranic texts to melt in the poetic product to produce poetic images with a traditional reference, was present in the memory of the poet during He drew the Holy Quran as a major source of the image. He called upon the Qur'anic verse to call directly and indirectly and also to absorb the Quranic image of the artistic dimension and to make it melted and mixed with a statement and a hint, not oblivious to the Quranic story and its statement. Mind E, has contributed directly to the process of characterizing poetry in a number of places, the purpose of the research is to reveal the effect expressed (Quranic analogy) in the poetry of Abdel-Zahra Youssef

It is not possible to talk about communication except by assuming the existence of a speech and a verbal event on the one hand and a pension world and the reality or context of this talk on the other hand.
The message of rights of Imam Zain al-Abidin (peace be upon him) was chosen as a model for implementation because it shows communication with different addressants, in different social shrines and in different contexts as well.
It was of the nature of the subject to be in two topics presented by a prologue entitled the Islamic vision of the message of rights of Imam Zain al-Abidin (peace be upon him) followed by two topics dealt with in the first topic: the concepts of communication and style language and term, and the method in the theory of communication, and elements of communication, and touched in the second section to deliberative analysis In the message of rights to Imam Zain al-Abidin (peace be upon him), where I presented the signs of all kinds in the message of rights, namely: personal signs, and spatial signals, as well as touched on the conditional communication in the message of rights and the nickname meanings in the message of rights, and the context Sloppy followed by the main findings of the research

• The storyteller (Lutfia Al-Dulaimi) picked up in her story collection entitled (The World of Lonely Women) different narrative models of the social abuse that women of different stripes were subjected to, lonely and isolated, despite their loneliness and social isolation due to the forced absence of the supposed partner / man. These women are struggling to defend their own feminine being and their human existence.
• The woman in this group appeared as a symbolic signifier open to multiple worlds, dependent on the reader's experience and his competence in formulating and directing these worlds after reading them.
• The elements of the story were coherent, and its compact worlds followed in the aforementioned group, with what the stories were based on in terms of the unity of the subject, the unity of the characters' suffering, the unity of the event and the similarity of the narrative characters.

The study of Iraqi poetry abroad has led to the researcher's findings as follows:
1- The social symbols employed in the texts of the Iraqi poetic achievement in the Diaspora 1968-2003 do not represent an artistic phenomenon only, but rather a phenomenon of objective dimensions as well as an advanced step in the aesthetic experimentation of the modern Arabic poem.

2- The presence of gray areas and the overlap between texts employing social symbols and texts of daily life does not mean that these texts are an evolving part of the daily poem of the living, as much as that poem is an important tributary from which poets drew in their formation of images of social symbols in their texts.

After it was completed with the help and grace of God, this study, which was its goal (poetic language according to Amr bin Shaas al-Asadi), we summarize the entirety of what the study resulted in, and it was as follows:
- Amr bin Shaas Al-Asadi used to be a good choice of words and avoid what is not justified in using poetry, because words are the secret of poetry and its spirit, as it is that which highlights its images, and part of Amr bin Shas’s words were direct reports revealing their identity in the level of artistic performance that expressed ideas The poet and his experiences and feelings are clearly visible.
- Amr bin Shaas is distinguished by choosing words according to the words, different fields of saying, for they are strong in pride, rough and strange in description, delicate and sweet in spinning, sober soft in praise and other purposes, and he is good at dealing with poetry, exploiting its energy and exploding meanings in it

The phenomenon of (Al- Adul) in the order of the Quranic sentence has been occupied by the owners of modern linguistic studies, as there are many miraculous signs and graphic secrets under this ablution. The problem of research lies in the existence of eloquence and eloquence of the method of ordinal disordering in the Quranic sentence. This method is varied and its significance changes according to the changing context and denomination. A word cannot advance from its place without having a moral purpose and a semantic objective. On the citizen linguistic miracle, and therefore included the research on the introduction and the preparation of three investigations and then the conclusion of the whale results revealed by the research. Of the results revealed by the research.

The research seeks to explore the method of employing the manuscript in both the two novels of " Odeh Chatero" and" Judur khabra ", by the novelist Abbas AL Haddad, The research was interested in this technique for its prevalence in his two novels. The research includes two parts . The first deals with the frame of manuscript in the two novels . The second part deals with the end of the manuscript . The research concludes that the type of manuscript in the two narratives was of a documentary nature. The body was employed to deepen the reality of the manuscript and the illusion of its existence. The manuscript focused on highlighting the voices of the marginalized , making the narratives of history dependent on postmodern characteristics and showing the features of the historical meta narration . Thus the novelist explains history through the voices of his heroes.

This article discusses the concept of “Counter-Memory” as a philosophical category we claim can effectively contribute in establishing a unique narrative rhetoric. Counter-memory, as an epistemological system that strives to reorient rhetoric in a narrative discourse, that of the novel, or the novelistic narrative, which is organized through and by a bundle of literary techniques. In this study, we argue that “Counter-Memory” has reoriented the narrative discourse in I`jaam by the Iraqi expatriate writer, Sinan Antoon. The concepts of “Counter-Memory” and rhetoric as a bundle of literary techniques produced what we call the “Rhetoric of Resistance.” In our analysis of the discourse in I`jaam, we attempt to prove and establish how counter memory aided in rooting a rhetoric of resistance against a historical act we call “forgetfulness”

The present research aims to "evaluate the exercises of the Arabic language textbook for the second grade of vocational in the light of Bloom's cognitive levels" by answering the following question:
- The extent to which these exercises cover those three levels identified by Bloom، which is also the problem of research that revolves around this study and on the basis of the researcher conducted the evaluation of the Arabic language textbook for the second grade vocational.
What is the frequency of exercise that measures each of the three levels of cognitive domain?
The study of the Arabic language book for the second grade of professional came in the light of Bloom's classification of the six levels of mental cognition (knowledge، understanding، application، synthesis، analysis، evaluation). The following:
The level of knowledge obtained (10) repetition rate (13.16%)، and understanding (14) repetition rate (59.22%)، and the level of application obtained (27) repetition rate (54.43%)، while the analysis It received (11) frequency (74.17%).
In the light of the result of the current research، the researcher presented conclusions including
1- Not taking into account the balance between levels of the field of knowledge when preparing the Arabic language book.
The present research has concluded several recommendations، including:
1. Each level is given its own share of exercise by balancing the levels set by Bloom.
2 - the need to focus on exercises that motivate students to think such as composition، analysis and evaluation.
To complement the research aspects، the researcher suggested the following:
1 - a similar study to know the levels of the emotional and skills in other stages of study

The aim of the research is to shed light on the level of social studies teachers' embodiment of the knowledge economy skills in their teaching performance according to the scientific assessment, and to identify the needs necessary to help them carry out their roles in accordance with the requirements of the knowledge society. Holy; In order to achieve the goal of this research and answer its questions, the researcher used the descriptive and analytical method. The researcher prepared a research tool (a questionnaire) that included (36) items distributed into seven areas. It was verified that the psychometric properties of the research were achieved in terms of the validity and reliability of the tool and others.
After applying the search tool, collecting data, classifying it and treating it statistically using the SPSS program, the researcher reached the following results

The objective of this study is to conduct an evaluation study of the Arabic language book for the second grade in the light of the quality standards from the point of view of the Arabic language teachers and teacher
The current research community (612) of the teachers of the Arabic language and its schools in the center of the province of Maysan for the academic year 2017-2018, and was chosen randomly selected from the same community, and the number of (194) teachers and teachers, and adopted descriptive method of the researcher as it fits the procedures of research through a questionnaire included The researcher used the following statistical methods: Pearson correlation coefficient, the researcher used the following statistical methods: Weighted mean, centipede, wa For the analysis of the data searched and dealt with statistically, and the researcher reached a set of results, the most important: that some of the quality standards were not available in the Arabic language book for the second intermediate grade, and the topics of the book were accurate from the scientific point of view ranging from tangible to abstract and easy to difficult, The book was appropriate in terms of the design of the cover and safety of typographical errors and clarity of subject titles and the index of the book but was weak in other paragraphs, and that the activities do not take into account individual differences between students and their tendencies and needs, and does not raise students' motivation for self-learning, Some do not help to evaluate and test students In light of the findings of the current research, the researcher recommends the following: The need to review the Arabic language book to avoid weaknesses and strengthen the strengths, and the need to involve Arabic teachers in improving the Arabic language book, and the need for the authors to review the content to get rid of typos and language, and the need to increase quotas Arabic language to fit the number of pages and content of the Arabic language book, Researcher set of proposals

The aim of this research is to measure the impact of critical thinking skills in the achievement of Arabic grammar among second grade students. In order to achieve the purpose of the research and objectives of the researcher the following hypothesis :
"There is no statistically significant difference at (0.05) Between the average achievement of students studying Arabic grammar according to critical thinking skills, and the average achievement of students who study Arabic in the usual way.
The researcher worked experimentally determined a partial tuning consists of two experimental: (Experimental and control) the researcher
elected at randomly secondary called Imam Al mutaqeen for Boys in Karbala to conduct the experiment has reached a sample experiment (64 students) by 32 students for each group.
The researcher conducted an achievement test in the subjects to be given during the duration of the study, and the behavioral goals set by him to measure the critical thinking skills in the achievement of students of the research sample.
As the researcher himself taught the two research groups applied the research on the sample of the study and the results became clear after analysis to the progress of students of the experimental group that studied critical thinking skills on the control group in (achievement)
Statistical tools that have been added include T-Test, Pearson Factor and others .
The results of the study showed that: The critical thinking skills put students in front of educational attitudes that give them the opportunity to search for evidence and abundant trends of sound thinking. They need many roles when exposed to such situations other than the usual method based on the role of indoctrination and memorization .
The researcher recommended in the light of his findings several recommendations, including: Urge teachers of Arabic language and teachers to pay attention to topics of the Arabic language among students away from memorization and indoctrination
The researcher suggested the following: Study the impact of critical thinking skills on different samples (primary - preparatory)

The second chapter includes the theoretical framework and includes the most important literature, theories and Arab and foreign studies prior to the first variable (organizational success) and the second variable (organizational climate), while the chapter The third included the research methodology of the research community from the principals of the primary schools in the General Directorate for the education of Karbala and the research sample of (60) primary school principals in the Directorate General of Education Karbala were chosen in the first random way Of. The research tools adopted by the researcher are two measures (Dulaimi, 2013) and Al-Rubaie (2006). The number of paragraphs (40) paragraph for each measure (20) paragraph. The stability of the scale was reached by way of retesting. The stability value of the first scale (0.83) and (0.86) was the stability value of the second scale. It is acceptable for the stability of interferometers values. The fourth chapter included presenting the results and discussing them, which the researcher reached, through which the researcher seeks to achieve the objectives of her research, which included measuring the level of (organizational success) of primary school principals and measuring the level (organizational climate) between the (organizational success and organizational climate) The fifth chapter presentation conclusions, recommendations and proposals. The researcher found the following results:
1. The current research sample of primary school principals has a high level of organizational success.
2. The current sample of primary school principals have the organizational climate.
3. The existence of a correlation between organizational success and the organizational climate of primary school principals.

Perhaps the most prominent results reached by the researcher in studying the position of Banu Munqidh from the Crusaders were as follows:
- The research indicated that Ali bin Muqalled bin Nasr (grandfather of Usama bin Munqith) was the true founder of the Banu Munqith Emirate, as he recovered Shaizar from the Romans in the year 474 AH / 1081 CE, and made it the seat of the emirate, which remained in existence until the year 552 AH / 1157 AD.

- Osama bin Munqeth is considered a scholar of the media, a leader of the great pimps, and a hero of the heroes. Literature arts.